'DRESSED TO KILL' PART OF GENDER SERIES IN BRISTOL
"CONTEMPORARY SCREENINGS AFFORD VITAL OPPORTUNITY TO CONSIDER ITS ISSUES w/DEEPER UNDERSTANDING"Brian De Palma
's Dressed To Kill
is one of four films screening as part of a season at Watershed in Bristol
, titled "Reflections and Refractions: Gender on Screen." De Palma's film is being presented as "problematic," although curator Harriet Taylor
, who will introduce each screening and offer discussion in the Watershed cafe afterwards, suggests that including Dressed To Kill
in the series will "afford audiences the vital opportunity to consider its issues – especially representations of gender – with deeper understanding and fresh viewpoints." In an article to introduce the series
, Taylor writes of Dressed To Kill
This is a particularly difficult title to speak about, not just because of its content, but how it is worked into the narrative. Instead of spoiling the screening, I’d rather keep my criticism short. However, one should note it is among the most brazenly transphobic narratives in the history of cinema, and its inclusion in this season is primarily to emphasise this point. It cannot be excused, but also cannot be ignored for what it is.
In 2020, Jessica Crets
wrote an article for Crooked Marquee
and addressed such criticisms of Dressed To Kill
As a fan of De Palma and a trans woman, I’ve always struggled with this film. Over the years, a different portrait of the trans killer Bobbi began to emerge; each new viewing led me to believe there’s more empathy towards her than other critical readings have suggested.
The film has some pop psychology gobbledygook about two sexes inhabiting the same body – that both Dr. Elliott and Bobbi, the trans woman, wanted control, and Dr. Elliot barred Bobbi’s transition. Liz asks Bobbi’s gender psychiatrist, Dr. Levy, about this: “You mean when Elliot got turned on, Bobbi took over?” Levy responds, “Yes, it was like Bobbi’s red alert. Elliot’s penis became erect and Bobbi took control, trying to kill anyone that made Elliot masculinely sexual.”
In the 1960s and 1970s, it was much harder for trans people to be able to transition in America. One would have to fit a very narrow criteria to be approved for the process. The Harry Benjamin International Gender Dysphoria Association, long one of America’s primary trans gatekeeping associations, described it this way in 2001:
During the 1960s and 1970s, clinicians used the term true transsexual. The true transsexual was thought to be a person with a characteristic path of atypical gender identity development that predicted an improved life from a treatment sequence that culminated in genital surgery. True transsexuals were thought to have: 1) cross-gender identifications that were consistently expressed behaviorally in childhood, adolescence, and adulthood; 2) minimal or no sexual arousal to cross-dressing; and 3) no heterosexual interest, relative to their anatomic sex… Belief in the true transsexual concept for males dissipated when it was realized that such patients were rarely encountered, and that some of the original true transsexuals had falsified their histories to make their stories match the earliest theories about the disorder.
An argument can be made that Dr. Elliott, who would have been familiar with these gatekeeping guidelines, would have found it impossible that he could be trans. Most of his profession would have believed this, which could have caused him to try to squash these desires. In fact, Dr. Elliot represents the psychiatric field’s gatekeeping of trans people for not fitting a very narrow definition, which came from the doctor’s own biases over what makes someone a man or a woman.
Does this make Bobbi the secret hero of Dressed to Kill? Not really, as she is still committing murder. To some extent, she represents the way marginalized communities can sometimes misdirect their anger towards other marginalized communities. It’s the patriarchal field of psychology that has prevented her from transitioning, but she instead focuses on the immediate problem: that when she sees attractive women she becomes aroused and this prevents her from reaching her goal of transition. Rather than blame the problem, she blames a symptom of the problem.
Did De Palma set out to hide all this subtext in Dressed to Kill? Probably not, but there are two things about De Palma that aren’t talked about enough. One is that the man does his research. He certainly did not set out to make a film about trans gatekeeping, but he seems to have done enough research to have been aware of its existence – and that impacted where his film went and how he dealt with the (admittedly loose) psychology in it. Without meaning to, he crafted a story that actually tells us important things about the way trans people were treated in the late ‘70s.
The second point is that De Palma, for all the talk of cruelty that surrounds his filmography, is ultimately an empathetic filmmaker.