Stream * For STREAM see RIVER

Street <1,,4113,plateia>
grammatically the feminine of platus, "broad," is used as a noun (hodos, "a way," being understood, i.e., "a broad way"), "a street," Matt. 6:5; 12:19 (in some texts, Mark 6:56); Luke 10:10; 13:26; 14:21; Acts 5:15; Rev. 11:8; 21:21; 22:2.

<2,,296,amphodon>
properly "a way around" (amphi, "around," hodos, "a way"), occurs in Mark 11:4, RV, "the open street" (AV, "where two ways met").

Note: For rhume, see LANE. For agora, see MARKET.

Strength, Strengthen <A-1,Noun,1411,dunamis>
is rendered "strength" in the RV and AV of Rev. 1:16; elsewhere the RV gives the word its more appropriate meaning "power," for AV, "strength," 1 Cor. 15:56; 2 Cor. 1:8; 12:9; Heb. 11:11; Rev. 3:8; 12:10. See ABILITY, No. 1, POWER, No. 1.

<A-2,Noun,2479,ischus>
ability, strength," is rendered "strength" in Mark 12:30,33; Luke 10:27; in Rev. 5:12, AV (RV, "might"). See ABILITY, No. 2, MIGHT.

<A-3,Noun,2904,kratos>
"force, might," is rendered "strength" in Luke 1:51, RV and AV; RV, "strength" (AV, "power") in Eph. 1:19; 6:10. See DOMINION, No. 1, POWER, No. 4.

Note: In Rev. 17:13, AV, exousia, "freedom of action," is rendered "strength" (RV, "authority").

<B-1,Verb,1412,dunamoo>
"to make strong," is rendered "increased ... in strength" in Acts 9:22; "to strengthen" in Phil. 4:13; 2 Tim. 2:1, RV, "be strengthened;" 2 Tim. 4:17. See ENABLE, STRONG, B.

<B-2,Verb,1743,endunamoo>
"to make strong," is rendered "increased ... in strength" in Acts 9:22; "to strengthen" in Phil. 4:13; 2 Tim. 2:1, RV, "be strengthened;" 2 Tim. 4:17. See ENABLE, STRONG, B.

<B-3,Verb,2480,ischuo>
akin to A, No. 2, "to have strength," is so rendered in Mark 5:4, RV (AV, "could"); in Luke 16:3, RV, "I have not strength to" (AV, "I cannot"). See AVAIL.

<B-4,Verb,1765,enischuo>
akin to A, No. 2, a strengthened form of No. 3, is used in Luke 22:43; Acts 9:19.

<B-5,Verb,2901,krataioo>
"to strengthen," is rendered "to be strengthened" in Eph. 3:16. See STRONG, B.

<B-6,Verb,4599,sthenoo>
from sthenos, "strength," occurs in 1 Pet. 5:10, in a series of future tenses, according to the best texts, thus constituting Divine promises.

Notes: (1) For ischuo, Heb. 9:17, see AVAIL. (2) For sterizo, Luke 22:32, see ESTABLISH, No. 1. (3) For stereoo, Acts 3:7, see ESTABLISH, No. 2. (4) Episterizo is found in some texts in Acts 18:23, AV, "strengthening." See CONFIRM, A, No. 2, ESTABLISH, No. 1. (5) For "without strength," Rom. 5:6, AV, see WEAK.

Stretch <1,,1614,ekteino>
"to stretch out or forth," is so rendered in Matt. 12:13 (twice),49; 14:31; 26:51; Mark 3:5 (twice); Luke 6:10; in Matt. 8:3; Mark 1:41; Luke 5:13, RV (AV, "put forth"); Luke 22:53; John 21:18; Acts 4:30; 26:1. For Acts 27:30 see LAY, No. 13.

<2,,1901,epekteino>
an intensive form of No. 1 (epi, "forth"), is used in Phil. 3:13, RV, "stretching forward" (AV, "reaching forth"), a metaphor probably from the foot race (rather than the chariot race), so Lightfoot, who quotes Bengel's paraphrase, "the eye goes before and draws on the hand, the hand goes before and draws on the foot."

<3,,5239,huperekteino>
"to stretch out beyond" (huper, "over," and No. 1), occurs in 2 Cor. 10:14, RV, "we stretch (not) ... overmuch" (AV, "... beyond our measure").

Note: For ekpetannumi, Rom. 10:21, see SPREAD, No. 5. For epiballo, Acts 12:1, see PUT, No. 8.

Stricken (in years) <1,,4260,probaino>
"to go forward," is used metaphorically of age, in Luke 1:7,18, with the phrases "in their (her) days," translated "well stricken in years" (see marg.); in Luke 2:36, "of a great age" (marg., "advanced in many days"). See GO, No. 20.

Strict * For STRICT, RV, see MANNER, A, No. 5. For STRICTLY, RV, see STRAITLY

Strife <1,,2054,eris>
"strife, contention," is the expression of "enmity," Rom. 1:29, RV, "strife" (AV, "debate"); Rom. 13:13; 1 Cor. 1:11, "contentions" (RV and AV); 1 Cor. 3:3; 2 Cor. 12:20, RV, "strife" (AV, "debates"); Gal. 5:20, RV, "strife" (AV, "variance"); Phil. 1:15; 1 Tim. 6:4; Titus 3:9, RV, "strifes" (AV, "contentions"). See CONTENTION, A, No. 1.

<2,,2052,erithia>
see FACTION.

<3,,485,antilogia>
"strifes," Heb. 6:16, AV: see DISPUTE, A, No. 4.

<4,,3163,mache>
"strifes," 2 Tim. 2:23: see FIGHTING, A.

<5,,5379,philoneikia>
"strife," Luke 22:24, AV: see CONTENTION, A, No. 3.

<6,,3055,logomachia>
"strife of words," 1 Tim. 6:4: see DISPUTE, A, No. 2.

Strike * Notes: (1) In Rev. 7:16, pipto, "to fall," is rendered "strike" in the RV, AV, "light (on)." (2) In Acts 27:41, ereido, "to fix firmly," is used of a ship driving ashore, RV, "struck" (AV, "stuck fast"). (3) For paio, "to smite," Rev. 9:5, AV, "striketh," see SMITE, No. 3. (4) For patasso, "to smite," Matt. 26:51, AV, "struck," see SMITE, No. 1. (5) For chalao, "to let go," Acts 27:17, AV, "strake," see LET DOWN, No. 2. (6) In Luke 22:64 some mss. have tupto, "to beat," imperfect tense, "they were beating." (7) For rhapizo, Matt. 26:67, and rhapisma, Mark 14:65, see BLOW, SMITE, No. 6 and Note (2). Some mss. have ballo, "struck."

Striker <1,,4131,plektes>
"a striker, a brawler" (akin to plesso, "to strike," smite), occurs in 1 Tim. 3:3; Titus 1:7.

String * For STRING see BOND, No. 1

Strip <1,,1562,ekduo>
"to take off, strip off," is used especially of clothes, and rendered "to strip" in Matt. 27:28 (some mss. have enduo, "to clothe"), and Luke 10:30; to take off, Matt. 27:31; Mark 15:20; figuratively, 2 Cor. 5:4, "unclothed" (Middle Voice), of putting off the body at death (the believer's state of being unclothed does not refer to the body in the grave but to the spirit, which awaits the "body of glory" at the resurrection).

Stripe <1,,3468,molops>
"a bruise, a wound from a stripe," is used in 1 Pet. 2:24 (from the Sept. of Isa. 53:5), lit., in the original, "by whose bruise," not referring to Christ's scourging, but figurative of the stroke of Divine judgment administered vicariously to Him on the Cross (a comforting reminder to these Christian servants, who were not infrequently buffeted, ver. 20, by their masters).

<2,,4127,plege>
"a blow, stripe, wound" (akin to plesso, "to strike," and plektes, "a strikereo"), is rendered "stripes" in Luke 12:48 (the noun is omitted in the original in ver. 47 and the 2nd part of ver. 48); Acts 16:23,33; 2 Cor. 6:5; 11:23. See PLAGUE, WOUND.

Strive <1,,75,agonizomai>
"to contend" (Eng., "agonize"), is rendered "to strive" in Luke 13:24; 1 Cor. 9:25; Col. 1:29; 4:12, RV (AV, "laboring fervently"). In 1 Tim. 4:10, the best texts have this verb (RV, "strive") for oneidizomai, "to suffer reproach," AV; see FIGHT, B, No. 1.

<2,,3164,machomai>
"to fight, to quarrel, dispute," is rendered "to strive" in John 6:52; Acts 7:26; 2 Tim. 2:24. See FIGHT, B, No. 3.

<3,,1264,diamachomai>
"to struggle against" (dia, intensive, and No. 2), is used of "contending" in an argument, Acts 23:9, "strove."

<4,,2051,erizo>
"to wrangle, strive" (eris, "strife"), is used in Matt. 12:19.

<5,,3054,logomacheo>
"to strive about words" (logos, "a word," and No. 2), is used in 2 Tim. 2:14.

<6,,464,antagonizomai>
"to struggle against" (anti), is used in Heb. 12:4, "striving against."

<7,,4865,sunagonizomai>
"to strive together with" (sun), is used in Rom. 15:30.

<8,,4866,sunathleo>
"to strive together," Phil. 1:27: see LABOR, B, No. 3.

Notes: (1) In 2 Tim. 2:5, AV, athleo, "to contend in games, wrestle" (athlos, "a contest") is rendered "strive." See CONTEND. (2) For philotimeomai, Rom. 15:20, see AIM.

Strivings * For STRIVINGS, Titus 3:9, AV, see FIGHTING

Strolling <1,,4022,perierchomai>
"to go about," as an itinerant (peri, "around," erchomai, "to go"), is used of certain Jews in Acts 19:13, RV, "strolling" (AV, "vagabond"). See COMPASS, No. 6, WANDER.

Strong, Stronger <A-1,Adjective,1415,dunatos>
"powerful, mighty," is translated "strong," in Rom. 15:1, where the "strong" are those referred to in ch. 14, in contrast to "the weak in faith," those who have scruples in regard to eating meat and the observance of days; 2 Cor. 12:10, where the strength lies in bearing sufferings in the realization that the endurance is for Christ's sake; 2 Cor. 13:9, where "ye are strong" implies the good spiritual condition which the Apostle desires for the church at Corinth in having nothing requiring his exercise of discipline (contrast No. 2 in 1 Cor. 4:10). See ABLE, C, No. 1, MIGHTY, POSSIBLE, POWER.

<A-2,Adjective,2478,ischuros>
"strong, mighty," is used of (a) persons: (1) God, Rev. 18:8; (2) angels, Rev. 5:2; 10:1; 18:21; (3) men, Matt. 12:29 (twice) and parallel passages; Heb. 11:34, AV, "valiant" (RV, "mighty"); Rev. 6:15 (in the best texts; some have No. 1); 19:18, "mighty;" metaphorically, (4) the church at Corinth, 1 Cor. 4:10, where the Apostle reproaches them ironically with their unspiritual and self-complacent condition; (5) of young men in Christ spiritually strong, through the Word of God, to overcome the evil one, 1 John 2:14; of (b) things: (1) wind, Matt. 14:30 (in some mss.), "boisterous;" (2) famine, Luke 15:14; (3) things in the mere human estimate, 1 Cor. 1:27; (4) Paul's letters, 2 Cor. 10:10; (5) the Lord's crying and tears, Heb. 5:7; (6) consolation, Heb. 6:18; (7) the voice of an angel, Rev. 18:2 (in the best texts; some have megas, "great"); (8) Babylon, Rev. 18:10; (9) thunderings, Rev. 19:6. See BOISTEROUS, MIGHTY.

<A-3,Adjective,2478,ischuroteros>
the comparative degree of No. 2, is used (a) of Christ, Matt. 3:11; Mark 1:7; Luke 3:16; (b) of "the weakness of God," as men without understanding regard it, 1 Cor. 1:25; (c) of a man of superior physical strength, Luke 11:22; (d) in 1 Cor. 10:22, in a rhetorical question, implying the impossibility of escaping the jealousy of God when it is kindled.

Notes: (1) For "strong delusion," 2 Thess. 2:11, AV, see ERROR, No. 1. (2) For "strong (meat)," Heb. 5:12,14, AV, see SOLID.

<B-1,Verb,1743,endunamoo>
"to make strong" (en, "in," dunamis, "power"), "to strengthen," is rendered "waxed strong" in Rom. 4:20, RV (AV, "was strong"); "be strong," Eph. 6:10; "were made strong," Heb. 11:34. See ENABLE, STRENGTH, B, No. 2.

<B-2,Verb,2901,krataioo>
"to strengthen" (akin to kratos, "strength"), is rendered (a) "to wax strong," Luke 1:80; 2:40; "be strong," 1 Cor. 16:13, lit., "be strengthened;" "to be strengthened," Eph. 3:16 (Passive Voice in each place). See STRENGTHEN.

<B-3,Verb,4732,stereoo>
see ESTABLISH, No. 2.

Strongholds <1,,3794,ochuroma>
"a stronghold, fortress" (akin to ochuroo, "to make firm"), is used metaphorically in 2 Cor. 10:4, of those things in which mere human confidence is imposed.

Stubble <1,,2562,kalame>
"a stalk of corn," denotes "straw" or "stubble;" in 1 Cor. 3:12, metaphorically of the effect of the most worthless form of unprofitable doctrine, in the lives and conduct of those in a church who are the subjects of such teaching; the teachings received and the persons who receive them are associated; the latter are "the doctrine exhibited in concrete form" (Lightfoot).

Stuck * For STUCK see STICK

Study * Notes: For philotimeomai, "study," 1 Thess. 4:11, see AIM. For spoudazo, 2 Tim. 2:15, AV, see DILIGENCE, B, No. 1.

Stuff * For STUFF, Luke 17:31, AV, see GOODS, No. 4

Stumble <1,,4350,proskopto>
"to strike against," is used of "stumbling," (a) physically, John 11:9,10; (b) metaphorically, (1) of Israel in regard to Christ, whose Person, teaching, and atoning Death, and the Gospel relating thereto, were contrary to all their ideas as to the means of righteousness before God, Rom. 9:32; 1 Pet. 2:8; (2) of a brother in the Lord in acting against the dictates of his conscience, Rom. 14:21. See BEAT, No. 6.

<2,,4417,ptaio>
"to cause to stumble," signifies, intransitively, "to stumble," used metaphorically in Rom. 11:11, in the sense (b) (1) in No. 1; with moral significance in Jas. 2:10; 3:2 (twice), RV, "stumble" (AV, "offend"); in 2 Pet. 1:10, RV, "stumble" (AV, "fall").

Note: For aptaistos, "from stumbling," Jude 1:24, RV, see FALL, B, Note (6).

Stumbling, Stumbling Block, Stumbling-Stone * For STUMBLING, STUMBLING BLOCK, STUMBLING-STONE, see OFFENSE, A, Nos. 1, 2, 3 and B

Stupor <1,,2659,katanuxis>
"a pricking" (akin to katanusso, "to strike" or "prick violently," Acts 2:37), is used in Rom. 11:8, RV, "stupor" (AV, "slumber"). It is suggested that this meaning arose from the influence of the verb katanustazo, "to nod" or "fall asleep" (Field, Notes on the Translation of the NT). Evidently what is signified is the dulling of the spiritual sense. In the Sept., Ps. 60:3; Isa. 29:10.

Subdue <1,,2610,katagonizomai>
primarily, "to struggle against" (kata, "against," agon, "a contest"), came to signify "to conquer," Heb. 11:33, "subdued."

Note: For hupotasso, AV, "to subdue," in 1 Cor. 15:28; Phil. 3:21, see SUBJECT.

Subject, Subjection (Verb, Adjective, Noun) <A-1,Verb,5293,hupotasso>
primarily a military term, "to rank under" (hupo, "under," tasso, "to arrange"), denotes (a) "to put in subjection, to subject," Rom. 8:20 (twice); in the following, the RV, has to subject for AV, "to put under," 1 Cor. 15:27 (thrice),28 (3rd clause); Eph. 1:22; Heb. 2:8 (4th clause); in 1 Cor. 15:28 (1st clause), for AV "be subdued;" in Phil. 3:21, for AV, "subdue;" in Heb. 2:5, AV, "hath ... put in subjection;" (b) in the Middle or Passive Voice, to subject oneself, to obey, be subject to, Luke 2:51; 10:17,20; Rom. 8:7; 10:3, RV, "did (not) subject themselves" [AV, "have (not) submitted themselves"]; Rom. 13:1,5; 1 Cor. 14:34, RV, "be in subjection" (AV, "be under obedience"); 1 Cor. 15:28 (2nd clause); 16:16 RV, "be in subjection" (AV, "submit, etc."); so Col. 3:18; Eph. 5:21, RV, "subjecting yourselves" (AV, "submitting, etc."); Eph. 5:22, RV in italics, according to the best texts; Eph. 5:24, "is subject;" Titus 2:5,9, RV, "be in subjection" (AV, "be obedient"); Titus 3:1, RV, "to be in subjection;" (AV, "to be subject"); Heb. 12:9, "be in subjection;" Jas. 4:7, RV, "be subject" (AV, "submit yourselves"); so 1 Pet. 2:13; 2:18, RV, "be in subjection;" so 1 Pet. 3:1, AV and RV; 1 Pet. 3:5, similarly; 1 Pet. 3:22, "being made subject;" 1 Pet. 5:5, RV, "be subject" (AV, "submit yourselves"); in some texts in the 2nd part, as AV. See OBEDIENT, SUBMIT.

Note: For doulagogeo, 1 Cor. 9:27, AV, "bring into subjection," see BONDAGE, B, No. 3. For anupotaktos, "not subject," Heb. 2:8, see DISOBEDIENT, B, Note.

<B-1,Adjective,1777,enochos>
"held in, bound by," in Heb. 2:15, "subject to:" see DANGER, B, No. 1.

Note: For "subject to like passions," Jas. 5:17, AV, see PASSION.

<C-1,Noun,5292,hupotage>
"subjection," occurs in 2 Cor. 9:13; Gal. 2:5; 1 Tim. 2:11; 3:4.

Submit <1,,5226,hupeiko>
"to retire, withdraw" (hupo, under, eiko, "to yield"), hence, "to yield, submit," is used metaphorically in Heb. 13:17, of "submitting" to spiritual guides in the churches.

Note: For hupotasso, see SUBJECT, A.

Suborn <1,,5260,hupoballo>
"to throw or put under, to subject," denoted "to suggest, whisper, prompt;" hence, "to instigate," translated "suborned" in Acts 6:11. To "suborn" in the legal sense is to procure a person who will take a false oath. The idea of making suggestions is probably present in this use of the word.

Substance <1,,3776,ouisia>
derived from a present participial form of eimi, "to be," denotes "substance, property," Luke 15:12,13, RV, "substance," AV, "goods" and "substance."

<2,,5224,huparchonta>
the neuter plural of the present participle of huparcho, "to be in existence," is used as a noun with the article, signifying one's "goods," and translated "substance" in Luke 8:3. See GOODS, POSSESS, A, No. 3.

<3,,5223,huparxis>
existence (akin to No. 2), possession: see POSSESS, B, No. 4.

<4,,5287,hupostasis>
for which see CONFIDENCE, A No. 2, is translated "substance" (a) in Heb. 1:3, of Christ as "the very image" of God's "substance;" here the word has the meaning of the real nature of that to which reference is made in contrast to the outward manifestation (see the preceding clause); it speaks of the Divine essence of God existent and expressed in the revelation of His Son. The AV, "person" is an anachronism; the word was not so rendered till the 4th cent. Most of the earlier Eng. versions have "substance;" (b) in Heb. 11:1 it has the meaning of "confidence, assurance" (RV), marg., "the giving substance to," AV, "substance," something that could not equally be expressed by elpis, "hope."

Subtilly <1,,2686,katasophizomai>
"to deal subtly" (from kata, "against, under," sophos, "wise, subtle," used in the Sept. in 2 Sam. 13:3, of Jonadab), occurs in Acts 7:19. In the Sept., Ex. 1:10.

Subtilty * Note: For dolos, Matt. 26:4; Acts 13:10, see GUILE. For panourgia, 2 Cor. 11:3, see CRAFTINESS.

Subvert, Subverting <A-1,Verb,384,anaskeuazo>
primarily, "to pack up baggage" (ana, "up," skeuos, "a vessel"), hence, from a military point of view, "to dismantle a town, to plunder," is used metaphorically in Acts 15:24, of unsettling or "subverting" the souls of believers. In the papyri it is used of going bankrupt.

Note: For anatrepo, Titus 1:11, see OVERTHROW, B, No. 3. For ekstrepho, Titus 3:11, see PERVERT, No. 4.

<B-1,Noun,2692,katastrophe>
"an overthrow," 2 Pet. 2:6 (Eng., "catastrophe"), is rendered "subverting" in 2 Tim. 2:14. See OVERTHROW.

Succeed * For SUCCEED, Acts 24:27, RV, see ROOM, Note (2)

Succor * For SUCCOR see HELP, B, No. 4

Succorer <1,,4368,prostatis>
a feminine form of prostates, denotes "a protectress, patroness;" it is used metaphorically of Phoebe in Rom. 16:2. It is a word of dignity, evidently chosen instead of others which might have been used (see, e.g., under HELPER), and indicates the high esteem with which she was regarded, as one who had been a protectress of many. Prostates was the title of a citizen in Athens, who had the responsibility of seeing to the welfare of resident aliens who were without civic rights. Among the Jews it signified a wealthy patron of the community.

Such * For SUCH see +, p. 9

Such as * Notes: (1) In Acts 2:47, AV, the article with the present participle, Passive, of sozo, "to save," lit., "the (ones), i.e., those, being saved," is translated "such as (should be saved);" the RV, "those that (were being saved)," gives the correct meaning, marking the kind of persons who were added to the company; (2) "such as" is a rendering of certain relative pronouns: hoios, "what sort of," e.g., Matt. 24:21; 2 Cor. 12:20 (twice); Rev. 16:18; hostis, "whoever," e.g., Mark 4:20; hopoios, "of what sort," preceded by toioutos, "of such a sort," Acts 26:29; (3) deina, Matt. 26:18, denotes "such a one" (whom one cannot, or will not, name). (4) In Heb. 13:5, "such things as ye have" represents the phrase ta paronta, "the (things) present" (present participle of pareimi); (5) in Luke 11:41, ta enonta, AV, "such things as ye have," lit., "the (things) within" (eneimi, "to be in"), RV, "those things which are within" (AV marg., "as you are able," RV, marg., "ye can"), perhaps signifying not outward things such as lustrations, but "what things ye have within your cups and platters," i.e., "your possessions."

Suck (give suck), Suckling <1,,2337,thelazo>
from thele, "a breast," is used (a) of the mother, "to suckle," Matt. 24:19; Mark 13:17; Luke 21:23; in some texts in Luke 23:29 (the best have trepho); (b) of the young, "to suck," Matt. 21:16, "sucklings;" Luke 11:27.

Sudden, Suddenly <A-1,Adjective,160,aiphnidios>
"sudden," occurs in 1 Thess. 5:3, where it has the place of emphasis at the beginning of the sentence, as olethros, "destruction," which the adjective qualifies, has at the end; in Luke 21:34, it is used adverbially, RV, "suddenly" (AV, "unawares"). See UNAWARES.

<B-1,Adverb,869,aphno>
"suddenly," occurs in Acts 2:2; 16:26; 28:6.

<B-2,Adverb,1810,exaiphnes>
a strengthened form, akin to No. 1, occurs in Mark 13:36; Luke 2:13; 9:39; Acts 9:3; 22:6.

<B-3,Adverb,1819,exapina>
a later form of No. 2, occurs in Mark 9:8.

Note: For tacheos in 1 Tim. 5:22, AV, "suddenly," RV, "hastily," see QUICKLY, No. 3.

Sue * For SUE see LAW, B, No. 2

Suffer * to permit <A-1,Verb,1439,eao>
"to let, permit," is translated "to suffer" in Matt. 24:43; Luke 4:41; 22:51; Acts 14:16; 16:7; 19:30; 28:4; 1 Cor. 10:13. See LEAVE (a) No. 9, LET, No. 4.

<A-2,Verb,4330,proseao>
"to permit further" (pros, and No. 1), occurs in Acts 27:7.

<A-3,Verb,2010,epitrepo>
for which see LEAVE, (b), is rendered "to suffer" in AV and RV in Matt. 8:21; Mark 10:4; Luke 9:59; Acts 28:16; RV only, Luke 9:61 (AV, "let"); AV only, Acts 21:39; in some texts, Matt. 8:31, AV only. See LIBERTY, C, Note, PERMIT.

<A-4,Verb,863,aphiemi>
"to send away," signifies "to permit, suffer," in Matt. 3:15 (twice); Matt. 19:14; 23:13; Mark 1:34; 5:19,37; 10:14; 11:16; Luke 8:51; 12:39, AV (RV, "left"); 18:16; John 12:7, RV, AV and RV marg., "let (her) alone;" Rev. 11:9. See FORGIVE.

Notes: (1) In Acts 2:27; 13:35, AV, didomi, "to give" (RV), is rendered "to suffer." (2) In 1 Cor. 6:7, AV, apostereo, in the Passive Voice, is rendered "suffer yourselves to be defrauded" (RV, "be defrauded"). (3) For koluo in Heb. 7:23, AV, "were not suffered," see HINDER.

* (b) to endure suffering

<A-5,Verb,430,anecho>
in the Middle Voice, "to bear with," is rendered "to suffer" in Matt. 17:17 and parallel passages; AV only, 1 Cor. 4:12 (RV, "endure"); 2 Cor. 11:19,20 and Heb. 13:22 (RV, "bear with"). See BEAR, ENDURE.

<A-6,Verb,3958,pascho>
"to suffer," is used (I) of the "sufferings" of Christ (a) at the hands of men, e.g., Matt. 16:21; 17:12; 1 Pet. 2:23; (b) in His expiatory and vicarious sacrifice for sin, Heb. 9:26; 13:12; 1 Pet. 2:21; 3:18; 4:1; (c) including both (a) and (b), Luke 22:15; 24:26,46; Acts 1:3, "passion;" 3:18; 17:3; Heb. 5:8; (d) by the antagonism of the evil one, Heb. 2:18; (II) of human "suffering "(a) of followers of Christ, Acts 9:16; 2 Cor. 1:6; Gal. 3:4; Phil. 1:29; 1 Thess. 2:14; 2 Thess. 1:5; 2 Tim. 1:12; 1 Pet. 3:14,17; 5:10; Rev. 2:10; in identification with Christ in His crucifixion, as the spiritual ideal to be realized, 1 Pet. 4:1; in a wrong way, 1 Pet. 4:15; (b) of others, physically, as the result of demoniacal power, Matt. 17:15, RV, "suffereth (grievously)," AV, "is (sore) vexed;" cp. Mark 5:26; in a dream, Matt. 27:19; through maltreatment, Luke 13:2; 1 Pet. 2:19,20; by a serpent (negatively), Acts 28:5, RV, "took" (AV, "felt:" see FEEL, Note); (c) of the effect upon the whole body through the "suffering" of one member, 1 Cor. 12:26, with application to a church.

<A-7,Verb,4310,propascho>
"to suffer before" (pro, and No. 2), occurs in 1 Thess. 2:2.

<A-8,Verb,4841,sumpascho>
"to suffer with" (sun, and No. 2), is used in Rom. 8:17 of "suffering" with Christ; in 1 Cor. 12:26 of joint "suffering" in the members of the body.

<A-9,Verb,5254,hupecho>
"to hold under" (hupo, "under," echo, "to have or hold"), is used metaphorically in Jude 1:7 of "suffering" punishment. In the Sept., Ps. 89:50; Lam. 5:7.

<A-10,Verb,2558,kakoucheo>
"to ill-treat" (kakos, "evil," and echo, "to have"), is used in the Passive Voice in Heb. 11:37, RV, "evil entreated" (AV, "tormented"); in Heb. 13:3, RV, "are evil entreated" (AV, "suffer adversity").

<A-11,Verb,4778,sunkakoucheomai>
"to endure adversity with," is used in Heb. 11:25 (sun, "with," and No. 6), RV, "to be evil entreated with," AV, "to suffer affliction with."

<A-12,Verb,3114,makrothumeo>
is rendered "suffereth long" in 1 Cor. 13:4. See PATIENCE.

<A-13,Verb,91,adikeo>
"to do wrong, injustice" (a, negative, dike, "right"), is used in the Passive Voice in 2 Pet. 2:13, RV, "suffering wrong" (some texts have komizo, "to receive," AV); there is a play upon words here which may be brought out thus, "being defrauded (of the wages of fraud)," a use of the verb illustrated in the papyri. See HURT.

Notes: (1) In 1 Cor. 9:12, AV, stego, "to bear up under," is translated "suffer" (RV, "bear"); see BEAR, No. 11. (2) For hupomeno, rendered "to suffer" in 2 Tim. 2:12, see ENDURE, No. 2. (3) For "suffer hardship, suffer trouble," see HARDSHIP, Nos. 1 and 2. (4) For "suffer need," Phil. 4:12, see WANT. (5) For "suffer loss," 2 Cor. 7:9, RV, see LOSE, No. 2. (6) For "suffer persecution," see PRESECUTION. (7) For "suffer shipwreck," see SHIPWRECK. (8) For tropophoreo in Acts 13:18, "suffered ... manners," see MANNER, E. (9) For "sufferth voilence," biazo, see FORCE, B, No. 1, VOILENCE, B, No. 2. (10) In 2 Thess. 1:9, RV, tino, "to pay a penalty," is rendered "shall suffer (punishment)."

<B-1,Adjective,3805,pathetos>
akin to pascho, denotes "one who has suffered," or "subject to suffering," or "destined to suffer;" it is used in the last sense of the "suffering" of Christ, Acts 26:23.

Suffering <1,,3804,pathema>
is rendered "sufferings" in the RV (AV, "afflictions") in 2 Tim. 3:11; Heb. 10:32; 1 Pet. 5:9; in Gal. 5:24, "passions," (AV, "affection"). See AFFLICTION, B, No. 3.

Note: For kakopatheia, Jas. 5:10, RV, "suffering," see AFFLICTION, B, No. 1.

Suffice, Sufficient <A-1,Verb,714,arkeo>
"to suffice," is rendered "is sufficient" in John 6:7; 2 Cor. 12:9; "it sufficeth" in John 14:8. See CONTENT, ENOUGH.

Note: For 1 Pet. 4:3, see B, No. 2.

<A-2,Verb,2427,hikanoo>
"to make sufficient, render fit," is translated "made (us) sufficent" in 2 Cor. 3:6, RV (AV, "hath made ... able"). See ABLE, B, No. 6, Note.

<B-1,Adjective,2425,hikanos>
akin to A, No. 2, "enough, sufficient, fit," etc. is translated "sufficient" in 2 Cor. 2:6,16; 3:5. See ABLE, C, No. 2.

<B-2,Adjective,713,arketos>
akin to A, No. 1, used with eimi, "to be," translated "may suffice" in 1 Pet. 4:3. See ENOUGH, A, No. 1.

Sufficiency <1,,841,autarkeia>
(autos, "self," arkeo, see A, above; Eng., "autarchy"), "contentment," 1 Tim. 6:6, is rendered "sufficiency" in 2 Cor. 9:8.

<2,,2426,hikanotes>
is rendered "sufficiency" in 2 Cor. 3:5.

Suit * For SUIT (make), Acts 25:24, RV, see DEAL WITH, Note (1)

Sum (Noun), Sum up <1,Noun,346,anakephalaioo>
"to sum up, gather up" (ana, "up," kephale, "a head"), "to present as a whole," is used in the Passive Voice in Rom. 13:9, RV, "summed up" (AV, "briefly comprehended"), i.e., the one commandment expresses all that the Law enjoins, and to obey this one is to fulfil the Law (cp. Gal. 5:14); Middle Voice in Eph. 1:10, RV, "sum up" (AV, "gather together"), of God's purpose to "sum up" all things in the heavens and on the earth in Christ, a consummation extending beyond the limits of the church, though the latter is to be a factor in its realization.

Summer <1,,2330,theros>
akin to thero, "to heat," occurs in Matt. 24:32; Mark 13:28; Luke 21:30.

Sumptuous, Sumptuously <A-1,Adjective,2986,lampros>
"bright," is rendered "sumptuous" in Rev. 18:14, RV. See BRIGHT, GOODLY, Note.

<B-1,Adverb,2988,lampros>
the corresponding adverb, is used in Luke 16:19, "sumptuously."

Sun <1,,2246,helios>
whence Eng. prefix "helio," is used (a) as a means of the natural benefits of light and heat, e.g., Matt. 5:45, and power, Rev. 1:16; (b) of its qualities of brightness and glory, e.g., Matt. 13:43; 17:2; Acts 26:13; 1 Cor. 15:41; Rev. 10:1; 12:1; (c) as a means of destruction, e.g., Matt. 13:6; Jas. 1:11; of physical misery, Rev. 7:16; (d) as a means of judgment, e.g., Matt. 24:29; Mark 13:24; Luke 21:25; 23:45; Acts 2:20; Rev. 6:12; 8:12; 9:2; 16:8.

Note: In Rev. 7:2; 16:12, anatole, "rising," used with helios, is translated "sunrising," RV (AV, "east").