<2,,3586,xulon>
"wood," then, "anything made of wood," e.g., "a cudgel" or
"staff," is rendered "staves" in Matt. 26:47,55 and parallel
passages. See STOCKS, TREE, WOOD.
Stagger * For STAGGER see WAVER
Stair
<1,,304,anabathmos>
"an ascent" (akin to anabaino, "to go up"), denotes "a flight of
stairs," Acts 21:35,40. These were probably the steps leading
down from the castle of Antonia to the Temple. (See Josephus,
B.J., v., 5,8.) In the Sept., it is used, e.g., in the titles of
the Songs of Ascents, Ps. 120-134.
Stall * For STALL see MANGER
Stanch
<1,,2476,histemi>
transitively, "to cause to stand," is used intransitively ("to
stand still") in Luke 8:44, translated "stanched." See STAND.
Stand (Noun and Verb), Standing, Stood
<A-1,Noun,3087,luchnia>
"a lampstand," is translated "stand" in Matt. 5:15 and parallel
passages (AV, "candlestick"). See LAMPSTAND.
<B-1,Verb,2476,histemi>
(a) transitively, denotes "to cause to stand, to set;" in the
Passive Voice, "to be made to stand," e.g., Matt. 2:9, lit.,
"was made to stand;" so Luke 11:18; 19:8 (Col. 4:12 in some
mss.); in Rev. 13:1 the RV follows the best texts, "he stood"
(not as AV, "I stood"); the reference is to the Dragon. In the
Middle Voice, "to take one's stand, place oneself," e.g., Rev.
18:15; (b) intransitively, in the 2nd aorist and perfect Active,
"to stand, stand by, stand still," e.g., Matt. 6:5; 20:32,
"stood still;" in Luke 6:8, "stand forth" and "stood forth;"
metaphorically, "to stand firm," John 8:44 (negatively), in the
truth (see No. 7); Rom. 5:2, in grace; 1 Cor. 15:1, in the
gospel; Rom. 11:20, "by thy faith," RV; 2 Cor. 1:24, "by faith"
(marg., "by your faith"); of steadfastness, 1 Cor. 7:37; Eph.
6:11,13,14; Col. 4:12 [some mss. have the Passive, see (a)]. See
APPOINT, ESTABLISH, SET.
<B-2,Verb,450,anistemi>
"to raise," intransitively, "to rise," is translated "to stand
up" in Matt. 12:41, RV; Mark 14:60; Luke 4:16; 10:25; Acts 1:15;
5:34; 10:26; 11:28; 13:16; in Luke 14:10, "stand upright." See
ARISE, No. 1.
<B-3,Verb,2186,ephistemi>
(epi, "upon," and No. 1), used intransitively, denotes "to stand
upon or by, be present," Luke 2:9 and Acts 12:7, "stood by," RV
(AV, "came upon"); Luke 4:39, "stood over;" Luke 24:4; Acts
23:11, "stood by;" Acts 10:17, "stood;" Acts 22:13, "standing by
(me)," RV; so Acts 22:20, AV and RV. See ASSAULT, COME, No. 27,
HAND (AT), B Note (2), INSTANT, PRESENT.
<B-4,Verb,3936,paristemi>
intransitively, denotes "to stand by or beside" (para, "by," and
No. 1), Mark 14:47,69,70; 15:35,39 (RV, "stood by"); Luke 19:24;
John 18:22; 19:26; Acts 1:10; 9:39; 23:2,4; 27:23; in Acts
27:24, "stand before;" in Acts 4:10, "doth ... stand here;" in
Luke 1:19, "stand;" Rom. 14:10, "we shall ... stand before"
(Middle Voice); 2 Tim. 4:17, RV, "stood by" (AV, "... with").
See COMMEND, No. 4.
<B-5,Verb,4026,periistemi>
intransitively, "to stand around" (peri), is so used in John
11:42; Acts 25:7. See AVOID, No. 4.
<B-6,Verb,4921,sunistemi>
intransitively, denotes "to stand with" (sun), Luke 9:32; for 2
Pet. 3:5, AV, "standing," see COMPACTED, No. 1: for other
meanings see APPROVE, A, No. 2.
<B-7,Verb,4739,steko>
a late present tense from hesteka, the perfect of histemi, is
used (a) literally, Mark 3:31; 11:25; John 1:26, in the best
texts (in some texts Rev. 12:4); (b) figuratively, Rom. 14:4,
where the context indicates the meaning "standeth upright"
rather than that of acquittal; of "standing fast," 1 Cor. 16:13,
"in the faith," i.e., by adherence to it; Gal. 5:1, in freedom
from legal bondage; Phil. 1:27, "in one spirit;" Phil. 4:1; 1
Thess. 3:8, "in the Lord," i.e., in the willing subjection to
His authority; 2 Thess. 2:15, in the Apostle's teaching; some
mss. have it in John 8:44, the most authentic have histemi, RV,
"stood" (AV, "abode").
<B-8,Verb,3306,meno>
"to abide, remain," is rendered "might stand," in Rom. 9:11, of
the purpose of God, i.e., might abide for the permanent
recognition of its true character. See ABIDE, No. 1.
<B-9,Verb,2944,kukloo>
"stood round about," Acts 14:20: see COMPASS, No. 2.
Notes: (1) In Mark 3:3, egeiro, "to raise," followed by the phrase eis to meson, "into the midst," is translated "stand forth." (2) In 2 Tim. 4:16, AV, paraginomai (in some texts, sumparaginomai), "to come up to assist," is rendered "stood with (me)," RV, "took (my) part." (3) In Heb. 9:8, RV, "is ... standing" (AV, "was ... standing") represents the phrase echo, "to have," stasis, "a standing," lit., "has a standing." (4) For "stand ... in jeopardy" see DANGER.
Star
<1,,792,aster>
"a star," Matt. 2:2-10; 24:29; Mark 13:25; 1 Cor. 15:41; Rev.
6:13; 8:10-12; 9:1; 12:1,4, isused metaphorically, (a) of
Christ, as "the morning star," figurative of the approach of the
day when He will appear as the "sun of righteousness," to govern
the earth in peace, an event to be preceded by the rapture of
the Church, Rev. 2:28; 22:16, the promise of the former to the
overcomer being suggestive of some special personal interest in
Himself and His authority; (b) of the angels of the seven
churches, Rev. 1:16,20; 2:1; 3:1; (c) of certain false teachers,
described as "wandering stars," Jude 1:13, as if the "stars,"
intended for light and guidance, became the means of deceit by
irregular movements.
<2,,798,astron>
practically the same as No. 1, is used (a) in the sing. in Acts
7:43, "the star of the god Rephan," RV, the symbol or "figure,"
probably of Saturn, worshiped as a god, apparently the same as
Chiun in Amos 5:26 (Rephan being the Egyptian deity
corresponding to Saturn, Chiun the Assyrian); (b) in the plur.,
Luke 21:25; Acts 27:20; Heb. 11:12.
State * For STATE see ESTATE, Notes
Stature * For STATURE see AGE, A, No. 3
Staves
* For STAVES see STAFF
Stay
<1,,2722,katecho>
<2,,1907,epecho>
<3,,2967,koluo>
Steadfast
* For STEADFAST see STEDFAST
Steal
<1,,2813,klepto>
Stedfast, Stedfastly, Stedfastness
<A-1,Adjective,949,bebaios>
<A-2,Adjective,1476,hedraios>
<A-3,Adjective,4731,stereos>
<B-1,Noun,4733,stereoma>
<B-2,Noun,4740,sterigmos>
Note: For STEADFASTLY see BEHOLD, No. 10, CONTINUE, No.
9, FASTEN, No. 1, LOOK, No. 15, SET, No. 19.
Steep
<1,,2911,kremnos>
Steersman
* For STEERSMAN see GOVERNOR, B, Note
Step (Noun and Verb)
<A-1,Noun,2487,ichnos>
<B-1,Verb,2597,katabaino>
Note: Many ancient authorities have the passage in the
AV in John 5:4, which contains embaino, rendered "stepped in."
See COME, No. 21.
Stern
<1,,4403,prumna>
Steward, Stewardship
<A-1,Noun,3623,oikonomos>
<A-2,Noun,2012,epitropos>
<A-3,Noun,3622,oikonomia>
<B-1,Verb,3621,oikonomeo>
Stick
<1,,5434,phruganon>
Stick fast
<1,,2043,ereido>
Stiffnecked
<1,,4644,sklerotrachelos>
Still (Adverb)
<1,,2089,eti>
Note: For combinations see ABIDE, IGNORANCE, B, No. 1,
STAND.
Still (Verb)
<1,,5392,phimoo>
Sting
* For STING see GOAD
Stink
<1,,3605,ozo>
Stir, Stir up (Noun and Verb)
<A-1,Noun,5017,tarachos>
<B-1,Verb,329,anazopureo>
<B-2,Verb,1892,epegeiro>
<B-3,Verb,1326,diegeiro>
<B-4,Verb,4579,seio>
<B-5,Verb,383,anaseio>
<B-6,Verb,4531,saleuo>
<B-7,Verb,3951,parotruno>
<B-8,Verb,4787,sunkineo>
<B-9,Verb,4797,suncheo>
<B-10,Verb,3947,paroxuno>
<B-11,Verb,2042,erethizo>
<B-12,Verb,387,anastatoo>
Note: In Acts 24:12, poieo, "to make," with epistasis,
"a stopping" (in some texts episustasis), signifies "to collect"
(a crowd), AV, "raising up (the people)," RV, "stirring up (a
crowd)." See COME, Note (9).
Stock
* For STOCK see KIND
Stocks
<1,,3586,xulon>
Stomach
<1,,4751,stomachos>
Stone (Noun, Verb, and Adjective)
<A-1,Noun,3037,lithos>
<A-2,Noun,5586,psephos>
Note: In John 1:42 petros stands for the proper name,
Peter, as the RV (AV, "a stone;" marg., "Peter"); petros denotes
"a piece of a rock, a detached stone or boulder," in contrast to
petra, "a mass of rock." See ROCK.
<B-1,Verb,3036,lithoboleo>
<B-2,Verb,3034,lithazo>
<B-3,Verb,2642,katalithazo>
<C-1,Adjective,3035,lithinos>
Stony
* For STONY see ROCKY
Stoop
<1,,2955,kupto>
<2,,3879,parakupto>
Stop
<1,,5420,phrasso>
<2,,4912,sunecho>
<3,,1993,epistomizo>
Store (Verb)
<1,,2343,thesaurizo>
<2,,597,apothesaurizo>
Storehouse, Storechamber
* For STOREHOUSE, STORECHAMBER, see CHAMBER
Storm
<1,,2978,lailaps>
Story
<1,,5152,tristegos>
Straight
<A-1,Adjective,2117,euthus>
<A-2,Adjective,3717,orthos>
<B-1,Verb,2116,euthuno>
<B-2,Verb,461,anorthoo>
Straight course
* For STRAIGHT COURSE, see COURSE, B, Note (1)
Straightway
* For STRAIGHTWAY see FORTHWITH, Nos. 1, 2, 3, and IMMEDIATELY,
No. 1
Strain out
<1,,1368,diulizo>
Strait (Adjective)
* For the Adjective STRAIT see NARROW
Strait (be in a), Straitened
<1,,4912,sunecho>
<2,,4729,stenochoreo>
<3,,2346,thlibo>
Straitest
<1,,196,akribestatos>
Straitly
* Notes: (1) For polla, AV, "straitly" in Mark 3:12; 5:43, see
MUCH (RV). (2) In Acts 4:17 some mss. have apeile, "a threat,"
with apeilo (Middle Voice), lit., "let us threaten them with a
threat," AV, "let us straitly threaten;" the best texts omit the
noun (so RV). Moulton and Milligan (Vocab.), arguing for the
presence of the noun, consider that it "clearly reflects the
literal rendering of a Semitic original reported to Luke from an
eye-witness, was it Paul?" (3) A similar construction,
parangello with the noun parangelia, occurs in Acts 5:28, "we
straitly charged you," lit., "we charged you with a charge." See
CHARGE, A, No. 6. (4) For embrimaomai, AV, "charge straitly"
(RV, "strictly") in Matt. 9:30; Mark 1:43, see CHARGE, C, No. 4.
Strake
* For STRAKE, Acts 27:17, AV (RV, "lowered"), see LET DOWN, No.
2.
Strange
<A-1,Adjective,3581,xenos>
<A-2,Adjective,245,allotrios>
<A-3,Adjective,3861,paradoxos>
<A-4,Adjective,1845,exo>
Note: In 1 Cor. 14:21 (1st part), RV, heteroglossos,
signifying "of a different tongue" (heteros, "another," glossa,
"a tongue") is translated "of strange (AV, other) tongues."
<B-1,Verb,3579,xenizo>
Stranger
<A-1,Adjective (used as noun),3581,xenos>
<A-2,Adjective (used as noun),245,allotrios>
<A-3,Adjective (used as noun),241,allogenes>
Notes: (1) For paroikos, in AV, see SOJOURN, B, No. 1.
For parepidemos, in AV, see PILGRIM. (2) The pronoun heteros,
"other," is translated "strangers" in 1 Cor. 14:21 (2nd part),
RV (AV, "other"); cp. STRANGE, A, Note.
<B-1,Verb,3580,xenodocheo>
Note: For epidemeo, in AV, see SOJOURNER, A, No. 2. For
paroikeo, in AV, see SOJOURN, A, No. 1.
<C-1,Noun,5381,philoxenia>
Note: For parokia in Acts 13:17, see SOJOURN, C.
Strangled
<1,,4156,pniktos>
"to hold fast, hold back," is used in the sense of detaining in
Luke 4:42, "would have stayed (Him)," RV. See HOLD.
has the meaning "to wait in a place, to stay," in Acts 19:22.
See HEED, HOLD, MARK.
"to hinder," is rendered "stayed" in Acts 27:43, RV (AV,
"kept"); so in 2 Pet. 2:16, RV (AV, "forbad"). See HINDER.
"to steal," akin to kleptes, "a thief" (cp. Eng.,
"kleptomania"), occurs in Matt. 6:19,20; 19:18; 27:64; 28:13;
Mark 10:19; Luke 18:20; John 10:10; Rom. 2:21 (twice); 13:9;
Eph. 4:28 (twice).
"firm, secure" (akin to baino, "to go"), is translated
"steadfast" in 2 Cor. 1:7; Heb. 2:2; 3:14, AV (RV, "firm");
6:19. See FIRM, FORCE, SURE.
primarily denotes "seated" (hedra, "a seat"); hence,
"steadfast," metaphorical of moral fixity, 1 Cor. 7:37; 15:58;
Col. 1:23, RV (AV, "settled").
firm, is rendered "steadfast" in 1 Pet. 5:9. See FIRM, No. 2.
primarily "a support, foundation," denotes "strength,
steadfastness," Col. 2:5. In the Sept., in Gen. 1:6; Ezek. 1:22,
it is used of the firmanent, which was believed to be a solid
canopy. The corresponding Heb. word raqia means "expanse," from
raqa, "to spread out."
"a setting firmly, supporting," then "fixedness, steadfastness"
(akin to sterizo, "to establish"), is used in 2 Pet. 3:17.
"a steep bank" (akin to kremannumi, "to hang"), occurs in Matt.
8:32; Mark 5:13; Luke 8:33, RV, "the steep" (AV, "a steep
place"). In the Sept., 2 Chron. 25:12.
"a footstep, a track," is used metaphorically of the "steps" (a)
of Christ's conduct, 1 Pet. 2:21; (b) of Abraham's faith, Rom.
4:12; (c) of identical conduct in carrying on the work of the
Gospel, 2 Cor. 12:18.
"to go, or come, down," is translated "steppeth down" in John
5:7 See COME, No. 19.
the feminine form of the adjective prumnos, "hindmost," is
rendered "stern" in Acts 27:29; and in the RV in Acts 27:41;
Mark 4:38. See PART, A, Note (2).
primarily denoted "the manager of a household or estate" (oikos,
"a house," nemo, "to arrange"), "a steward" (such were usually
slaves or freedmen), Luke 12:42; 16:1,3,8; 1 Cor. 4:2; Gal. 4:2,
RV (AV, "governors"); in Rom. 16:23, the "treasurer" (RV) of a
city (see CHAMBERLAIN, Note); it is used metaphorically, in the
wider sense, of a "steward" in general, (a) of preachers of the
Gospel and teachers of the Word of God, 1 Cor. 4:1; (b) of
elders or bishops in churches, Titus 1:7; (c) of believers
generally, 1 Pet. 4:10.
is rendered "steward" in Matt. 20:8; Luke 8:3: see GUARDIAN.
is rendered "stewardship" in Luke 16:2,3,4, and in the RV in 1
Cor. 9:17: see DISPENSATION.
akin to A, Nos. 1 and 3, signifies "to be a house steward," Luke
16:2. In the Sept., Ps. 112:5.
denotes "a dry stick" (from phrugo, "to parch"); in the plural,
"brushwood," Acts 28:3.
primarily "to prop, fix firmly," is used intransitively in Acts
27:41 of a ship driving ashore, RV, "struck."
from skleros, "harsh, hard," trachelos, "a neck," is used
metaphorically in Acts 7:51.
"yet, as yet, still," is translated "still" in the RV in 1 Cor.
12:31; 2 Cor. 1:10; Gal. 1:10; 5:11; AV and RV in Rev. 22:11
(four times), where the word indicates the permanent character,
condition and destiny of the unrighteous and the filthy, the
righteous and the holy (for the verbs see the RV); in John
11:30, the best mss. have the word; so RV (AV omits).
in the Passive Voice, is rendered "be still" in Mark 4:39: see
MUZZLE.
"to emit a smell" (cp. Eng., "ozone"), occurs in John 11:39. In
the Sept., Ex. 8:14.
akin to tarache, "trouble," and tarasso, "to trouble," is
rendered "stir" in Acts 12:18; 19:23.
denotes "to kindle afresh," or "keep in full flame" (ana, "up,"
or "again," zoos, "alive," pur, "fire"), and is used
metaphorically in 2 Tim. 1:6, where "the gift of God" is
regarded as a fire capable of dying out through neglect. The
verb was in common use in the vernacular of the time.
"stirred up" in Acts 14:2. See RAISE.
"stir up" in 2 Pet. 1:13; 3:1: see ARISE, No. 4.
"to move to and fro," is rendered "was stirred" in Matt. 21:10,
RV (AV, "was moved"). See MOVE, QUAKE, SHAKE.
primarily denotes "to shake back or out, move to and fro;" then,
"to stir up," used metaphorically in Mark 15:11, RV, "stirred
... up" (AV, "moved"), and Luke 3:14; 23:5.
"stirred up" in Acts 17:13: see SHAKE.
from para, used intensively, beyond measure, and otruno, "to
urge on, rouse," occurs in Acts 13:50, "stirred up."
"to move together" (sun, "together," kineo, "to move"), "to stir
up, excite," is used metaphorically in Acts 6:12.
"to pour together," is used metaphorically in Acts 21:27,
"stirred up." See CONFOUND, B, No. 1.
"stirred" in Acts 17:16: see PROVOKE, No. 2.
"hath stirred" in 2 Cor. 9:2, RV, See PROVOKE, No. 3.
"to excite, unsettle" (akin to anistemi, "to raise up," and
anastasis, "a raising"), is used (a) of "stirring up" to
sedition, and tumult, Acts 17:6, "turned ... upside down;" Acts
21:38, RV, "stirred up to sedition," AV, "madest an uproar;" (b)
"to upset" by false teaching, Gal. 5:12, RV, "unsettle" (AV,
"trouble").
"wood," is used of "stocks" in Acts 16:24. See STAFF, TREE,
WOOD.
properly "a mouth, an opening," akin to stoma, "a mouth,"
denotes "the stomach" in 1 Tim. 5:23.
is used (I) literally, of (a) the "stones" of the ground, e.g.,
Matt. 4:3,6; 7:9; (b) "tombstones," e.g., Matt. 27:60,66; (c)
"building stones," e.g., Matt. 21:42; (d) "a millstone," Luke
17:2; cp. Rev. 18:21 (see MILLSTONE); (e) the "tables (or
tablets)" of the Law, 2 Cor. 3:7; (f) "idol images," Acts 17:29;
(g) the "treasures" of commercial Babylon, Rev. 18:12,16; (II)
metaphorically, of (a) Christ, Rom. 9:33; 1 Pet. 2:4,6,8; (b)
believers, 1 Pet. 2:5; (c) spiritual edification by scriptural
teaching, 1 Cor. 3:12; (d) the adornment of the foundations of
the wall of the spiritual and heavenly Jerusalem, Rev. 21:19;
(e) the adornment of the seven angels in Rev. 15:6, RV (so the
best texts; some have linon, "linen," AV); (f) the adornment of
religious Babylon, Rev. 17:4; (III) figuratively, of Christ,
Rev. 4:3; 21:11, where "light" stands for "Light-giver"
(phoster).
"a smooth stone, a pebble," worn smooth as by water, or polished
(akin to psao, "to rub"), denotes (a) by metonymy, a vote (from
the use of "pebbles" for this purpose; cp. psephizo, "to
count"), Acts 26:10, RV (AV, "voice"); (b) a (white) "stone" to
be given to the overcomer in the church at Pergamum, Rev. 2:17
(twice); a white "stone" was often used in the social life and
judicial customs of the ancients; festal days were noted by a
white "stone," days of calamity by a black; in the courts a
white "stone" indicated acquittal, a black condemnation. A
host's appreciation of a special guest was indicated by a white
"stone" with the name or a message written on it; this is
probably the allusion here.
"to pelt with stones" (A, No. 1, and ballo, "to throw"), "to
stone to death," occurs in Matt. 21:35; 23:37; Luke 13:34 (John
8:5 in some mss.: see No. 2); Acts 7:58,59; 14:5; Heb. 12:20.
"to stone," virtually equivalent to No. 1, but not stressing the
casting, occurs in John 8:5 (in the most authentic mss.);
10:31-33; 11:8; Acts 5:26; 14:19; 2 Cor. 11:25; Heb. 11:37.
an intensive form of No. 2, "to cast stones at," occurs in Luke
20:6.
"of stone" (akin to A, No. 1), occurs in John 2:6; 2 Cor. 3:3;
Rev. 9:20.
"to bow the head, stoop down," occurs in Mark 1:7; John 8:6,8.
is rendered "to stoop down" in Luke 24:12; John 20:5,11, RV,
"stooping and looking in:" see LOOK, No. 10.
"to fence in" (akin to phragmos, "a fence"), "close, stop," is
used (a) metaphorically, in Rom. 3:19, of "preventing" all
excuse from Jew and Gentile, as sinners; in 2 Cor. 11:10, lit.,
"this boasting shall not be stopped to me;" Passive Voice in
both; (b) physically, of the mouths of lions, Heb. 11:33 (Active
Voice).
"to hold together," is rendered "stopped (their ears)" in Acts
7:57. See HOLD.
"to stop the mouth," Titus 1:11: see MOUTH, B.
"to lay up, store up," is rendered "in store" (lit., "storing"),
with a view to help a special case of need, 1 Cor. 16:2; said of
the heavens and earth in 2 Pet. 3:7, RV, "have been stored up
(for fire)," marg., "stored (with fire)," AV, "kept in store
(reserved unto fire)." See LAY, No. 17, TREASURE.
"to treasure up, store away" (apo), is used in 1 Tim. 6:19, of
"laying up in store" a good foundation for the hereafter by
being rich in good works.
"a hurricane, whirlwind," is rendered "storm" in Mark 4:37; Luke
8:23; 2 Pet. 2:17, RV (AV, "tempest"). See TEMPEST.
an adjective denoting "of three stories" (treis, "three," stege,
"a roof"), occurs in Acts 20:9 (with oikema, "a dwelling,"
understood), RV, "the third story" (AV, "the third loft").
"direct, straight, right," is translated "straight,"
figuratively, of the paths of the Lord, Matt. 3:3; Mark 1:3;
Luke 3:4; in Luke 3:5 of the rectification of the crooked, with
reference to moral transformation; in Acts 9:11, the name of a
street in Damascus, still one of the principal thoroughfares.
See RIGHT.
used of height, denotes "upright," Acts 14:10; of line of
direction, figuratively, said of paths of righteousness, Heb.
12:13.
akin to A, No. 1, is used of the directing of a ship by the
steersman, Jas. 3:4 (see GOVERNOR, B, Note); metaphorically, of
making "straight" the way of the Lord, John 1:23.
"to set up, make straight:" see LIFT, No. 6.
primarily denotes "to strain thoroughly" (dia, "through,"
intensive, hulizo, "to strain"), then, "to strain out," as
through a sieve or strainer, as in the case of wine, so as to
remove the unclean midge, Matt. 23:24, RV (AV, "strain at"). In
the Sept., Amos 6:6.
"to hold together, constrain," is translated "I am in a strait"
in Phil. 1:23 (Passive Voice), i.e., being restricted on both
sides, under a pressure which prevents a definite choice; so in
Luke 12:50, "(how) am I straitened," i.e., pressed in. See
CONSTRAIN, A, No. 3.
"to be pressed for room" (stenos, "narrow," choros, "a space"),
is rendered "to be straitened" in 2 Cor. 4:8, RV (AV,
"distressed"); 2 Cor. 6:12 (twice). See ANGUISH, B, No. 1.
for which see AFFLICT, No. 4, is used in the perfect participle
Passive of "a narrowed way," in Matt. 7:14, RV, "straitened,"
AV, "narrow," of the way "that leadeth unto life," i.e., hemmed
in like a narrow gorge between rocks.
the superlative degree of akribes, "accurate, exact" (cp.
akribos, see ACCURATELY and associated words there), occurs in
Acts 26:5, "the straitest (sect)," RV (AV, "most straitest").
denotes (a) "foreign, alien," Acts 17:18, of gods; Heb. 13:9, of
doctrines; (b) "unusual," 1 Pet. 4:12, 2nd part, of the fiery
trial of persecution (for 1st part, see B). See STRANGER.
denotes (a) "belonging to another" (allos), see MAN'S, Note (1);
(b) "alien, foreign, strange," Acts 7:6; Heb. 11:9, AV, RV, "(a
land) not his own." See ALIEN, STRANGER.
"contrary to received opinion" (para, "beside," doxa, "opinion;"
Eng. "paradox," "-ical"), is rendered "strange things" in Luke
5:26.
outside, is rendered "strange" in Acts 26:11, AV: see FOREIGN.
denotes "to think something strange," 1 Pet. 4:4,12, Passive
Voice, i.e., "they are surprised," and "be (not) surprised;" in
Acts 17:20, the present participle, Active, is rendered
"strange," i.e., "surprising." See ENTERTAIN, LODGE.
"strange" (see No. 1 above), denotes "a stranger, foreigner,"
Matt. 25:35,38,43,44; 27:7; Acts 17:21; Eph. 2:12,19; Heb.
11:13; 3 John 1:5.
"strangers," Matt. 17:25,26; John 10:5 (twice): see No. 2,
above.
(allos, "another," genos, "a race") occurs in Luke 17:18, of a
Samaritan. Moulton and Milligan illustrate the use of the word
by the inscription on the Temple barrier, "let no foreigner
enter within the screen and enclosure surrounding the
sanctuary;" according to Mommsen this inscription was cut by the
Romans: cp. PARTITION.
"to receive strangers" (xenos, No. 1, above, and dechomai, "to
receive"), occurs in 1 Tim. 5:10, RV, "(if) she hath used
hospitality to strangers," AV, "(if) she have lodged strangers."
"love of strangers," occurs in Rom. 12:13, "hospitality," and
Heb. 13:2, RV, "to show love unto strangers," AV, "to entertain
strangers." See ENTERTAIN, Note.
from pnigo, "to choke," occurs in Acts 15:20,29; 21:25, of the
flesh of animals killed by strangling, without shedding their
blood (see, e.g., Lev. 17:13,14).