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War Pollution |
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The Lebanon is a country, Arabic in language, but very diverse in religion and culture. There are Maronite Christians (affiliated to Rome), Greek orthodox Christians, Sunni Muslims, Shi'ite Muslims, Druse (a group which has separated from mainstream Islam) and others. From the time of the Muslim conquest in the seventh century it was the custom to leave each religious community to govern itself under its own leaders. Thus the invading Arab Muslims appointed the Christian bishops, of various sects, to be answerable to the Muslim government for the tax levied on non-Muslims. The same system continued under the Ottoman Empire. The area of modern Lebanon was part of the Ottoman Vilayet (province) of Syria, ruled from Damascus (Esh Sham). During the 19th century persecution of Lebanese Christians by the Ottomans resulted in their appealing to France for protection. The Lebanon in its present boundaries was created by the French who were granted a Mandate of Syria by the League of Nations at the end of the first world war. The French relationship to the area goes back to the Crusades, mainly led by French nobles and royalty. In 1919 they set the borders larger than they had been as an Ottoman Sanjak (District) by including the towns of Tripoli, Sidon and the Bekaa valley. They did this to favor the Christian Maronites. The result was that, whereas under the Ottomans the Maronites had had a small enclave which was their own (though with some persecution from time to time), in the post-Ottoman Lebanon the Christians were a minority within the state as a whole. This may be considered the root of the civil war which has occurred during the 1970s and 80s, killing an estimated 130,000 people. A constitution was agreed in 1926 during the French Mandate. On independence in 1943 the communities came to an agreement by which the President was to be a Maronite Christian and the Prime Minister a Sunni Muslim, while the Speaker was to be a Shi'ite Muslim. In Parliament for every 11 seats there had to be 6 Christians and 5 Muslims. By this means the semblance of a parliamentary republic was maintained, though in reality the country was a multi-cultural entity with a coalition of forces. Every position in the public service had its communal quotas. The leaders were hereditary feudal barons rather than party leaders. We may note the hereditary leaders of the Druse community: the Jumblatts. After 1947 with the establishment of Israel to the south another community joined the existing divisions when the displaced Palestinians came to live in the refugee camps, which became small towns. It may have been the presence of the Palestinians which destabilized the agreement. But there were also outside forces: The Syrians who continued to wish for the reincorporation of Lebanon into the Syria of the Ottoman times (and Palestine as well); the Israelis who attacked the Palestinian refugees to try to prevent them attacking Israel. Moreover, the Muslim, and especially the Shi'ite, birth rate was higher than the Christians' so that the Muslims began to think they did not have the weight in the state appropriate to their increasing numbers. The civil war began in 1975. Every community raised its own private army (and some have more than one army) which formed shifting alliances with the others. The organs of central government , including army, police, parliament and presidency became of symbolic value only. At the close of the civil war large part of the country became occupied by a Syrian "peace-keeping force". Another part was under the control of the Israelis, whose invasion in 1982 caused immense destruction. Different groups have held prisoners and hostages for periods of years. Some of these were foreigners. 150,000 people are said to have died. Many illegal activities such as drug growing and production went on unhindered by any police force. Lebanon then was a living example of the warning of the 17th century philosopher Thomas Hobbes (in Leviathan) of what can happen if there is no civil society: The life of man is nasty, brutish and short. In October 1990, the Syrians began to assert control over an increasing amount of the territory and the militias at last came under control as they gave up control of Beirut. The leaders of the militias became ministers in the government. There was talk of devising a new constitution which would give the different communities weight in proportion to their actual numbers, with a president who will rule. But this did not deal with the forces of the Syrians and the Israelis, neither of whom seemed likely to leave their parts of the territory. The civil war may be over but Lebanon could not be considered an independent state. In the medium term it seems likely either to be re-absorbed into Syria or to exist as a Syrian satellite. However, the Israelis did leave. The peace agreement between the Israeli government and the Palestine Liberation Organisation led to the Israelis withdrawing from South Lebanon. In 2005 the assassination of Rafiq Hariri the former anti-Syrian prime minister led to increased questioning of the role of the Syrians (were they responsible?). The Syrian forces withdrew leaving behind a more pro-western government. But the coalition government included representatives of Hizbullah, which annoyed the Israelis. Moreover, although there is a Lebanese army, in the south of the country Hizbullah is the only real military force. An Israeli attack in 2006 led to huge destruction. In 2008 civil war between Hezbullah and the others seems all too possible. |
Arabic French
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There were no enforceable rights during the civil war. Since it ended it is not clear how well the organs of justice are effective. |
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