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Circles, why use them? | Casting the Circle | Basic Spell Construction | Consecration | Self Dedication | How to find a Coven | THE NEW BOOK OF THE LAW | Wiccan Warrior | Cleansing the Athame | Circle and Circle Structure | Nature of Oaths | The Witches Pentacle | SPIRIT Elemental | Adepts | Divination | A Coven | Book of Shadows
| They say that the longest journey begins with a single
step. So, too, the exploration of Magickal studies begins with a single
step. Though the first step in a physical journey is often self-evident, the
First Step on a Magickal journey is often not quite so clear. While formally
organized groups often have a path of lessons to instruct newcomers, the
solitary or isolated student is often left standing in perplexity on this
broad plain of knowledge, wondering just where in the heck to begin. And
wondering, too, if it's "okay" to start just anywhere. While it's true that studies can begin in any direction that attracts you, the necessary first step must be learning to make psychic shields. There are "Things of the Dark" out there. There are any number of explanations for what these things might be -- ghosts, demons, or simply uncontrolled urges of the subconscious mind. In truth, it doesn't matter what they are. What does matter is that their effect is very real and unless they are put under your control, they will drag you over the borders of sanity into psychosis. You are most vulnerable to them while you're in an "open" trance or meditative state. That's why the wise practitioner always begins by taking steps to define exactly what will be permitted through the portals of their "psychic shields" -- no matter how simple the ritual. And this, in a nutshell, is what "protective magic" is about. There are a number of ways to do this. The most common is to begin by drawing a circle (around a group or yourself) and invoking the one or more protective powers. Generally, this is done by candlelight, in front of an altar that holds certain magical objects. The circle may be further "secured" and "cleared" by using salt, salt water, rum, incense, or some other method. You may be wearing a special robe and will have taken a bath (or performed a cleansing ritual) earlier. The powers that protect you will be called on and then you will begin your ritual. Is it psychological? Absolutely! Is there a reason why protection rituals always take this form? Positively! Let's take a step back and see what you're actually doing and how the process works -- from a psychological standpoint -- and how to use this knowledge to help you refine your circles to enhance your rituals. Psychologists and psychics alike view the mind's structure as a three-part entity: The Ego (that which you think of as yourself), the Superego (the "higher self") and the Id (the child within). The Id is, in a sense, a computer. Like most computers, it operates on the GIGO (Garbage In, Garbage Out) principle. There's an old superstition: "As you name something, so will it become." Tell yourself that you're very unlucky and your Id will obligingly give you bad days by enhancing any negatives in your environment. Tell yourself that you are clumsy, and your Id-computer will obligingly arrange for you to break a leg while stepping off the sidewalk. The bad news is that the Id can't make a judgement as to whether or not this is a good idea. It only knows that it's received these "instructions" and must carry them out. The good news is that you can actually program/reprogram this portion of your mind. You begin programming this Internal Servant of yours by first drawing its attention to what you want done and then explaining what you need done in a simple and clear manner. Repeating the instructions in a chant help fix the goals for the Id -- rhymed chants seem to be easier for it to process. Each time you perform the ritual and repeat the chant, the programming is strengthened. Never mind that your ego and superego understand that you're going to program the child-like Id. It works just the same. To direct the Id's attention to the process, you first have to impress it. Using special tools and clothing alert it that something unusual is going on and that it must pay attention. Acquiring hard-to-obtain items, drawing symbols, performing a symbolic sacrifice (donating money, say, to a good cause) are all ways of reinforcing the Id's impression that this ceremony is very special and that the result will be very powerful. Organized, meaningful symbols, speak to your subconscious mind in ways it understands, reinforcing the goals you have set. Drawing the circle itself establishes boundaries within your environment ("The rest of the world can do what it likes Out There. All within this circle is in my control!"). Purifying the circle and consecrating it (sprinkling water which has been blessed and salt added) further enforce your territory, defining the borders where you are "safe". Nothing can enter this area except what you invite inside. You further tighten these borders by calling on certain Powers. You can call on any powers you like. Some use traditional Christian images. Others call up deities from the religion they are most comfortable with. And many people use the thought/image of a beam of light that represents either God/Goddess (whichever one they like) or the power of light and life and goodness in the Universe. The number of powers called as guardians varies. You may choose to invoke one powerful being to protect your circle. Or you might call on the Universal Being/Light and four guardians (one for each quarter of the compass). A third approach is to use a guardian for the four quarters of the compass and no higher being. There is no "absolutely correct" system; the correct system is the one that you are comfortable with. Take time to choose the guardians of your circle carefully. You should select guardians (gods or animals or some form of life) which have a deeper meaning to you and whose qualities are in harmony with your goals. For the new student, it's best to have all your Powers and Guardians from the same belief system/religion/mythic universe so that the symbols will be consistent and not confuse the Id. You can use people -- saints, movie actors, figures from favorite books as guardians. Do, however, pick someone who's dead or non-existent. The dead can't argue with your interpretation of them, whereas the living may be highly offended to be approached as gods/guardians. As your studies continue, you will find that your totems or guardians change. This is to be expected; as you explore new realms in your studies, you may find you need guardians who deal with very specific areas to strengthen and guide you in these new fields. But don't make the mistake of assuming that you'll become so powerful that you will never need the protection of the psychic shielding circle in some form. And don't assume that you will not need a circle for "positive" magicks such as healing. Open is open -- and open is vulnerable. And circles strengthen and protect you by defining what psychological influences will be allowed to work with you. by: Mel White |
Casting the Circle top of page
| Set up: place a candle in each of the four cardinal
directions. Lay the rest of the tools on the altar cloth or near it. The
altar can be on the ground, a table, a rock or a stump. The altar should be
in the center or just north of center of the Circle. Light the six candles
and the incense, start the music and begin the ritual. The Ritual Facing North, the High Priest and Priestess kneel in front of the altar with him to her right. She puts the bowl of water on the altar, places the point of her athame in it and says: "I exorcise thee, O Creature of Water, that thou cast out from thee all impurities and uncleanliness of the world of phantasm; in the names of Cernunnos and Aradia" She then puts down her athame and holds up the bowl of water in both hands. The High Priest puts the bowl of salt on the altar, puts his athame in the salt and says: "Blessings be upon this Creature of Salt; let all malignity and hindrance be cast forth hence, and let all good enter herein; wherefore so I bless thee, that thou mayest aid me, in the names of Cernunnos and Aradia." He then puts down his athame and pours the salt into the bowl of water the High Priestess is holding. The High Priest then stands with the rest of the Coven outside the Circle. The High Priestess then draws the Circle with the sword, leaving a gap in the Northeast section. While drawing the Circle, she should visualize the power flowing into the Circle from off the end of the sword. She draws the Circle in a East to North or deosil or clockwise direction. She says: "I conjure thee, O Circle of Power, that thou beast a meeting place of love and joy and truth; a shield against all wickedness and evil; a boundary between men and the realms of the Mighty Ones; a rampart and protection that shall preserve and contain the power that we shall raise within thee. Wherefore do I bless thee and consecrate thee, in the names of Cernunnos and Aradia." The High Priestess lays down the sword and admits the High Priest with a kiss while spinning him deosil and whispers "Blessed Be". He then admits a woman the same way. Alternate male/female/male. Then the High Priestess finishes closing the Circle with the sword. She then names three witches to help strengthen the Circle. The first witch carries the bowl of consecrated water from East to East going deosil, sprinkling the perimeter as she/he goes. They then sprinkle each member in turn. If the witch is male, he sprinkles the High Priestess last who then sprinkles him. If female she sprinkles the High Priest last, who then sprinkles her. The bowl is replaced on the altar. The second witch takes the incense burner around the perimeter and the third takes one of the altar candles. While going around the perimeter, each person says: "Black spirits and white, Red spirits and grey, Harken to the rune I say. Four points of the Circle, weave the spell, East, South, West, North, your tale tell. East is for break of day, South is white for the noontide hour, In the West is twilight grey, And North is black, for the place of power. Three times round the Circle's cast. Great ones, spirits from the past, Witness it and guard it fast." All the Coven pick up their athames and face the East with the High Priest and Priestess in front, him on her right. The High Priestess says: "Ye Lords of the Watchtowers of the East, ye Lords of Air; I do summon, stir, and call you up to witness our rites and to guard the Circle." As she speaks she draws the Invoking Pentagram of Earth in the air with her athame. The High Priest and the rest of the Coven copy her movements with their athames. The High Priestess turns and faces the South and repeats the summoning: "Ye Lords of the Watchtowers of the South, ye Lords of Fire; I do summon, stir and call you up, to witness our rites and to guard the Circle." She does the same pentagram and then faces West and says: "Ye Lords of the Watchtowers of the West, ye Lords of Water, ye Lords of Death and Initiation; I do summon, stir, and call you up, to witness our rites and to guard the Circle." She faces North with rest of the Coven and says: "Ye Lords of the Watchtowers of the North, ye Lords of Earth; Boreas, thou gentle guardian of the Northern Portals; thou powerful God and gentle Goddess; we do summon, stir and call you up, to witness our rites and to guard the Circle." The Circle is completed and sealed. If anyone needs to leave, a gate must be made. Using the sword, draw out part of the Circle with a widdershins or counterclockwise stroke. Immediately reseal it and then repeat the opening and closing when the person returns. http://www.sacred-texts.com/bos/bos033.htm -------------------------------------------------------------------------------- Farrar, Janet and Stewart; "Eight Sabbats For Witches"; Robert Hale 1983 Valiente, Doreen; "Witchcraft for Tomorrow"; Phoenix Publishing 1985 |
Basic Spell Construction top of page
| Because of the very nature of Magick, each working should
be highly individualized and personal. Even if following a traditional
spell, it should be tailored to your specific needs to be most effective for
you. Understanding the basics of Spell Construction will enable you to
formulate your own specific, effective spells for any purpose you desire. Preliminary planning is necessary. The very first step is to decide precisely what your desired end result is to be. Before you can start, you must decide where you are going. You must be very explicit. It is important, also, that you choose your time carefully. You should take into consideration all Astrological implications, energy currents and Moon phases. The Moon is the astronomical body closest to us and, therefore, has a profound influence upon us, it is very important to choose a time when the Moon is in an astrological sign which is appropriate for your working. For example: Aries/Action -- Enthusiasm, Taurus/Renewal -- Sensuality, Gemini/Communication -- Curiosity, Cancer/Emotion -- Nurturing, Leo/Vitality -- Determined, Virgo/Organizing -- Studious, Libra/Balance -- Cooperation, Scorpio/Sexual -- Philosophical, Capricorn/Authority -- Ambitious, Aquarius/Innovation -- Social, Pisces/Sensitivity -- Idealistic. Bear in mind that magickal workings for gain, increase or bringing things to you, should be initiated when the Moon is Waxing (from Dark to Full); when the Moon is Waning (from Full to Dark), it is time for magickal workings of decrease or sending away. The highest energy occurs at the Full Moon and, therefore, this is the most powerful time for magickal workings. The New Moon is the next most powerful time for Magick. Whenever possible, follow Nature's own energy flows. There is a natural time for starting things (a planting time), for maturing things (a growing time), for reaping things (a harvest time) and, of course, a time for rest and planning. Flowing with these currents will make your magickal work much easier. Remember to plan your project for a time of uninterrupted privacy. It is important that you have no distractions. Generally speaking, it is best to work as late at night as possible. A time when there is less frantic energy is most appropriate. You might consider Midnight or later. In choosing a place to do your magickal working pay particular attention to your needs, for you must be comfortable. Your place should be private, quiet and secure. If at all possible, set aside a special place for this purpose only. An unused room, a special corner of your bedroom, a quiet, secluded spot in your garden. A place that is yours. A place that you can come to whenever need arises and that is as free from intrusion of others as possible. Prior to the night of your magickal working, gather together the things that you will need. All of the things used are tools. They have no inherent magick. They are to help you create a mood. If correctly made and used, they will trigger primitive responses from deep within you. They should be chosen with care. Consider the purpose of your ritual and choose your tools accordingly. If your magick is to be sexual, your candles, oils, incenses and so forth should bring forth a sexual response. If the desired result of your Magick is tranquility, then the tools should make you feel calm, peaceful and serene. Any candles you might use should not have commercially added fragrances as these may not be appropriate for your working. Prior to your ritual, prepare yourself and your equipment by any means necessary to clean and purify. Historically, people have fasted, followed meticulous and detailed bathing practices, practiced chastity and used many other methods. Most often a ritual bath is the preferred method. A bath frequently utilizing candlelight, fragrant herbs, bath salts or sensuous oils. A sumptuous hot bath, special bathing preparations and appropriate lighting, combined, can create the soothing effect which will help in the very important step of relaxing and clearing the mind completely of all mundane thoughts and experiences of the day. Your ritual bath should, also, begin to set the specific vibrations conducive to your purpose into motion. You must not only cleanse and purify but must also begin to create the type of energy necessary. Once your purification process has been accomplished, you are now ready to begin. Proceed to the special place you have previously chosen in which to perform your magick. If at all possible, you should make use of the primitive responses set into motion by a well chosen piece of music. Your music should start slowly and build to a rousing climax. As you use your oils, light your candle or incense (or utilize any other tool you have chosen), you should begin to further intensify the energy that you have set into motion around you. A high degree of intensity is vitally important. The Altered State of Consciousness that you must reach is not a meditative state. Anything that interferes with your ability to concentrate upon, reach and control the high energy state necessary to perform magick should be avoided, such as screaming children, a sink full of dirty dishes, use of alcohol or drugs, etc. Do not scatter your energy by attempting to do more than one magickal working at a time. Remember that Magick is the manipulation of energy, a thought is a form of energy and a visualization is an even stronger form of energy. Your visualization can be a method used to intensify further and direct your will. Your visualization can be the method by which you control the magickal energy you have produced. You must know what you want. You must see it. You must feel the high energy flow. You must direct it. One of the most important elements in the practice of any form of Magick is the Universal Law of Cause and Effect. This means that whatever you do (or don't do) you cause something to happen. The most important consideration is the Universal Law of Retribution. This means that no matter what you do, it comes back to you in like kind. It is the nature of things that as you send something out it gains momentum, so that, by the time it comes back to you, it is three times stronger. If you do something nice for someone, someone will do something nicer for you. "As you weave and spin your spell, Three fold return the tale will tell" http://www.sacred-texts.com/bos/bos028.htm |
| Consecration of Chalice, Athame or Other Tool Before these assembled spirits I bring (name type of tool) to be dedicated to the service of the Lady and Lord. (Pass tool three times through smoke of the incense.) By the power of air, be thou purified. Be thou dedicated to purity of thought and to harmlessness that all intentions for which thou art used may harm none and be for the good of all. (Pass tool three times through or over the flame of the fire candle.) By the power of fire, be thou purified. Be thou dedicated to purity of desire and to harmlessness that all goals which thou doest help achieve may harm none and be for the good of all. (Take a few drops of water and sprinkle or dab on instrument.) By the power of water, be thou purified. Be thou dedicated to purity of emotion and to harmlessness that all that thou shalt be used in a spirit of harmony, harming none and for the good of all. (Touch instrument to the stone or salt in north quarter) By the power of earth, be thou purified. Be thou dedicated to steadfastness and purity of purpose, that my will be achieved without wavering, with harm to none and for the good of all. (If this is a chalice, present it first to the Lady, then to the Lord, if athame, reverse order. All other instruments use personal preference, but it is courtesy to present them to Her first.) PRESENTATION FOR CHALICE: Lady Freya, Keeper of Femininity, bless this chalice. Let it be as Thy cauldron, a vessel of productivity that it may be worthy to dispense Thy bounty. Let it be used in Thy service and in the service of humanity. Let it be so bound that no harm may come of it to any being, but let it rather be an instrument of goodwill and understanding of loving harmony. To Thy sacred self I dedicate this vessel, (name of vessel), that it and I may long be of service to Thee. Lord Thor, companion to the Lady, champion of the Gods, bless this chalice and keep watch over it. Guard the works which come forth from it, that they ever be in the service of Thee and Thy Lady, that they be of service to humankind, and that they abide by the laws of harmony. To Thee I vow I shall use it for Her sacred purposes, and for no other. So mote it be. PRESENTATION FOR ATHAME: Lord Thor, thunderer & hammer wielder, bless this athame. Let it be as the spring rains which fall upon the Earth to cause Her to bring forth Her bounty. Let it quicken my hopes and dreams, yet keep them from causing harm. Let it guide them in the harmony of the seasons, bringing forth only good for all. Lord Thor, bless this athame, (name of athame), that it be used ever in the worship and honor of the Gods. Lady Freya, companion to the Thunderer, lover of the Gods, bless this athame that it shall bring forth joy, and shall cause no pain nor disharmony to any. I dedicate this athame (name athame), symbol of the Defender and Rain Maker, to Thy service. May it ever bring Thee joy and pride. So mote it be. (This ritual, with suitable changes, may be used to dedicate other tools as well as these.) http://www.sacred-texts.com/bos/ |
| Self Dedication explained Initiation is a process of "death and rebirth" - the old self dies, and the new and magickal self is born. A rite of self-dedication marks a serious commitment and dedication to the path, and should not be taken lightly. Having followed your path this far, you will have noticed subtle (or not so subtle) changes in your self, and you may wish to mark this, and affirm your commitment to the path with a self-dedication ritual. Initiation is a process which happens over time, and the rite itself will benefit from being preceded by a daily practice, building up in intensity as you approach the day of the rite, with the dedication rite being the culmination of this ritual practice. As the rite marks a rebirth, into your witch self or magickal self, you may wish to obtain a new magickal item or items for it. This could be a piece of ritual jewelry, such as a pentagram pendant, or amber and jet necklace (the traditional witches necklace), or a cord you wear around your waist. Some people choose to mark their dedications by having a tattoo in a magickal design, personal to themselves. It is also good to have a magickal weapon which you will consecrate at the end of the dedication rite. A ritual dagger, or athame is the general tool chosen. Self-dedication can be very empowering, and can produce a feeling of "walking on clouds", and it is very important to earth oneself afterwards, and then to have a rest from magickal work for a period of between a week and a month. Simple daily meditation may be practiced during this period, but avoid intense magickal work. Time is needed to assimilate the experience, and the dedication process should be undertaken at a time when you do not have too much outside stress, and are able to take time for yourself. It should be stressed that self-dedication is not the same as initiation into a coven, and should you wish to join a coven at a later date, you would still have to go through a probationary period and coven initiation, if accepted. For more information on the authors please visit - www.avalonia.co.uk or if you wish to contact them please write to: BM Avalonia, London, WC1N 3XX, United Kingdom. (Please include a SAE) © David Rankine & Sorita 2000 |
How to find a Coven top of page
| How to find a Coven or Group If you are looking for a group then going out and meeting people and talking, asking questions and showing your intent of finding a group are the most important steps. If you stay at home and never mingle with other people then don't expect anything to happen. This is not a 'spoon-fed' path to walk, there is a lot of serious work involved and when you do find a group, the work doesn't stop. Joining a Coven means giving up a lot of free time, substituting social time for Coven time and spending a lot of time studying and experiencing. So which ever path you follow, and which ever type of group you are seeking - make an effort and be patient. In big cities such as the one we live in, London (UK) there is no reason to say 'But there is nothing to go to'. There are online organizations such as WWL who keep their members informed of social events, workshops, training groups, conferences and open rituals. The WWL also organize events just for their members, so that you can meet the faces behind the names. To find out more about WWL visit: http://www.avalonia.co.uk. The Witches Voice - http://www.witchvox.com is another great resource. You can find contacts with similar interests to yourself to correspond with, but most importantly they list all the major events, conferences and festivals organized by Pagans from all over the world. They also list smaller events, such as pub moots and workshops. In parts of the world it is not that easy, and you might have to travel to attend conferences or workshops. This might seem like a lot of work just to meet other people, but if you are serious then travel should not deter you from your path. When you do get the opportunity to meet other Pagans make an effort to ask around about open groups and other events. As the organizers of the event if they know of groups which might be taking on new trainees. It is important to note that even in big cities such as London there are very few new groups forming and the groups in existence might only take on a trainee every few years. Those who do might expect to interview you to see if you will fit in with the rest of their group. If this happens take the opportunity to interview them too! Be honest with them, but make sure that their answers also satisfy you. Ask what they will be expecting from you and what training they will be providing you with. Unfortunately there are still some dubious groups using the name of Wicca to cover other activities. Do not just join a group because they happen to be the first one which approaches you! Remember: You should feel comfortable with your HPS & HP; Sex should not be expected in return for training, nor should it be part of your initiation. You should not be expected to contribute large sums of money in return for training - although you should expect to contribute towards temple expenses. Confidentiality is VERY important in Wiccan groups. Expect a lot of hard work! Finally you should enjoy being part of the group you join! For more information on the authors please visit - www.avalonia.co.uk or if you wish to contact them please write to: BM Avalonia, London, WC1N 3XX, United Kingdom. (Please include a SAE) © David Rankine & Sorita 2000 |
THE NEW BOOK OF THE LAW top of page
| [sources: The Book of The Law, The Old Laws for the Old
Religion, The Great Book of the Law, The Dragon Law] Preface: In my years of teaching and running a group, I have always had a dissatisfaction with the popular "Book of the Law" available to most Seekers. I felt it to be too archaic in its wording and perspective -- and while it was valuable in the Burning Times, it simply does not deal with the concerns and needs of "modern-day" Witches. Over several other sets of Laws. Each of they also had their disadvantages as well. Recently, I decided to do something daring -- I took the four different versions of the Laws which I had, and combined and reworked them. I deleted what was no longer pertinent or meaningful, rewording others to make them clearer and more understandable, as well as throwing in a few new ones which I felt had been lacking. I believe that what has evolved out of this work is a set of Laws which are readable, usable, and most importantly, pertinent to the needs of today's Witches and Neo-Pagans. It is with these thoughts and hopes that I would like to share them with you. If you should find merit or worth in them, then I will feel as though I have accomplished something. The material in this booklet has not been copyrighted, so you may reproduce the Laws for students or friends, or reprint them in your publication. It is my sincere hope that the New Book of the Law will be of use to the Craft Community. Blessed Be, Lady Galadriel PART ONE 1. The Laws were created to give our lives form and order, that all might be balanced throughout all of the planes. In truth there are two sets of laws which govern us -- one sets forth the ways of the Wiccan, and the other the ways of the Universe. Both are important, both should be observed with respect and treated with honor. The Laws were shaped and molded to teach us, to advise us, and to counsel us in our time of mortal life on earth. 2. Honor the Gods, for They are the channels and the manifestation of the Source. Honor yourself, for this force also lies within you. Love the Gods as They love you, and by loving yourself and your brothers and sisters, so the Gods shall honor you. As the love and joy of a man and a woman [or "lover and beloved" -- LAH] flowers and grows when nurtured with respect, and cultivated with understanding and honor, so should you love the Gods. 3. The Goddess is the Great Mother, and the God is the Great Father, and we are Their children; and we shall worship Them, for They are the rulers of the Universe, and all that is therein. Therefore, O Children of the Gods, try Them not, nor attempt to test Them, for They shall show you that he Ways of the Craft are not to be belittled or mocked. 4. Let the Power of the Craft flow from you only in love -- or not at all. For it has always been known that the energy webs which we weave and maintain shall eventually return to encircle their creator. Thus our works become either the net which entangles and binds us, or the web of light by which we find the Gods. 5. Let the Rites of the Wicca be a way for the children of the Gods to be as One -- for Power only flows when unified. Always should you revere the Earth, and heal and tend Her, for She is our life, our Mothership, on which we navigate the dark currents of space. 6. When you reap the harvests of your lands, then you shall not reap one corner of the field, nor glean the herb gardens, or the fallen fruits of the orchards. These you shall offer to the Earth Mother, in direct return, or through offerings made to your Circle, or to sustain its Priests and Priestesses. 7. Always be proud to be of the Wicca, but do not allow your pride to become vanity -- for those who are conceited are a stumbling block at the door of the Temple, and they shall be cast adrift, to swim within their own vanity. 8. Observe and listen, reserving your judgement, for until all the silver is weighed, who can know the worth thereof? 9. As like breeds like, even more so does good beget love and joy. Your life will be full of love and joy if you are joyful and happy. 10. the servants of the Gods, and they shall plant the seeds of knowledge within the minds of their students, and they shall use their power for the good of the Wicca. Yet it is each individual's duty to tend the seeds which are planted, and to make the final harvest. Those who misuse the power and the trust of the teacher's position shall have to answer to the Lords of Karma, and adjust the balance accordingly. 11. The Temples of the Gods, which are Their abode on Earth, shall belong to all Their children, and each Circle shall be as a special family. Do naught against any Temple or any family of the Wicca, lest and against yourself. 12. You must not be a teller of tales amongst the children of the Goddess, and you must hold no malice or evil thoughts towards others of the Wicca. 13. You should not lie, nor give false testimony before your Elders, or those who are of the Wicca --for liars are fools, and a menace unto themselves, and to the Wicca. Be truthful in all your works and deeds, especially within the Circle, for what you say within the presence of the Gods becomes manifest. 14. You must not put stumbling blocks in the way of those who do not follow the Path of the Wicca. You must make no unrighteous judgments of their ways, and you should aid them with an attitude of love when it is asked for. Yet ever should you keep the Counsel of the Elders, and reveal naught to others of where our Circles may be, nor may you reveal our ways without the consent of the Priestess. 15. When you make a vow to the Lord or the Lady, or you swear an oath to another of the Wicca, then you must do all that has come forth from your mouth, for a covenant with the Gods, or with the Wicca, is your Honor, and woe to those who care not for the fetters they attach to their souls by not keeping their word. 16. The Great Mother and Father would not have their children suffer the indignities of oppressors for their sake, for what is within the hearts of Their children is dear and true to Them. The Ancient and Mighty Ones shall cause the balance to be made for those who desecrate the Lord and Lady, Their temples, or Their creations. 17. Never shall you use Magick, nor the Craft, to cause harm, for this is misuse of the Power, and it is not to be condoned. To cause the death of another through the Craft is to require the death of the Self in sacrifice. 18. Never betray any of the brethren, nor the lore of our people, for you are all servants of the Gods, and must live by the virtues of love, honor and wisdom. Let truth, loyalty and honor be your creed. Let them be your guides, tempered by love and wisdom. 19. The Order of the Gods shall you keep, and within Their Circles shall you walk. You should not say "I believe" when you doubt, nor claim to obey the Lord and Lady's word when you never enter into the Temple. You must not profess with your lips that which is not in your heart. 20. Do not use the names of the Gods in negative or evil ways, for They love and cherish Their children above all others. All others They love, even those who know them not. Yet those who hate and curse in Their name shall have the Mighty Ones take the measure of their worth. 21. In any disputes between the children of the Goddess, no one may invoke any laws but those of the Craft, or any tribunal but that of Priestess, Priest, and Elders. 22. No one of the Wicca may do anything which will endagner the Craft, nor bring any of the Wicca into conflict with the Law of the Land, or with any of our persecutors. 23. Your magickal tools are channels to that which is most precious and pure within you. Do not cheapen them by haggling their price when you acquire them. 24. Never accept money for the use of the Power. It is sorcerors and charlatans who accept money for their spells and prayers. If you from the temptation to use the Craft for evil or unworthy causes. 25. You shall never take unduly from any human, animal or elemental that which is not yours to take -- for if you steal from another, in the end you will have to sacrifice something dearer to you in order to attain the balance. 26. Show honor to all people, that they may look up to you, and respect you, and their eyes shall become a mirror for your soul. 27. Those who are of the Wicca shall not own slaves, for one person may not own the spirit of another, for only the Great Mother and Father own our souls. Nor shall you take as a pledge any person's life, for to do so is to take upon yourself both a mill and a millstone. 28. If a stranger sojourns with you, you shall do them no wrong; they shall be as one of the Circle, born amongst ye, and you shall deal with them as you would yourself. 29. Just weights and just balances shall be given by you, and just value shall you give, and thereby receive threefold. 30. Your altars shall be kept clean, pure and holy, and all that is brought into the Temple or the Circle shall be cleansed and blessed,for the joy of the Gods, and of the Wicca. 31. A clean mind should have a clean body. You should keep your body, your clothes, and your house clean, in honor of the Mother, who gives these things to you. 32. Let none die without honor, without love, without respect, unless their actions have decreed otherwise. 33.You should not couple together if it shall cause pain, jealousy or deprivation to another by doing so. Union for malice or evil reasons such as these upsets the balance, and the Lords of the Universe shall make adjustments accordingly. 34. Let those who would love, and would be as one, and bear child, be handfasted. For the sharing of love in this manner is beauteous, and love's union in the energy of the Gods, and the heritage of the child.It is important for children to know and to identify with those who brought them here. 35. The Law of the Goddess is that none of the Wicca shall take and wed someone who they do not love, whether it is to harm another, or for some form of material gain. 36. Remember that your children are Goddess-spawned, and are free spirits. You do not own nor control them. They are your brethren, come to visit for a while, that they may share in the vision of your love and wisdom. Let each parent realize that although they may teach and guide with love, the child shall also teach the parent, and aid them in their growth and lesson 37. The etheric web and energy vortexes of the earth are in constant flux and motion to adjust to the needs of the planet. The sacred trust of the Wicca is to create and to maintain centers of light and knowledge, using the magick of the divine spark within us to focus and channel the forces of the Universal fire. And these are the channels established between the worlds of the stars and the realms of the earth, bringing in and regulating the spirit flames which energize and activate all life forms. Thus we tend and guard the threads of creation, and we weave the patterns of life and manifestation in an ever-evolving tapestry. 38. Never use your heritage or position for self-glorification or gain. Respect your magick and our ways. We must always recognize that while others may look to us to lead them, they too are our guides. 39. Keep yor body strong, your mind keen, and your purpose pure, for within your being you shall channel the Power, and it needs to be strong and pure. And these are the keys to the path of Oneness, and to communication with the Gods. Yet first you must learn to speak to Them in such a manner as They can comprehend you. For the children of the Wicca must aid the Gods, and work with Them, otherwise the Gods cannot aid and work with you. Ever remember that the Priest and Priestess are the living representatives of the God and Goddess Forces, and likewise that all humans carry these forces within them, though they may lie dormant and unawakened. 40. As the Great Mother and Father come unto one another and create with the pure vibration of Love-Wisdom, so should you strive to make your Temple pure in vibration, and thus a fitting place wherein you may invite the Gods. Thus, your Circle should always be duly purified and cast, and likewise, those who would use the gateways and travel the Circle between the earth and other realms should also be duly prepared and purified. 41. The Goddess hath said, "I shall not carry thee, yet neither shall I hinder thee, nor keep thee from having the same opportunities as all of my children. Thou art free, yet thou shalt not be coddled like babes in the storm. If thou hast true devotion within thee, then all obstacles may be overcome." 42. The laggard is but half a person -- and though half is better than none, the whole is twice as good as the half. Those who do not work, or who lack the will and desire to learn the ways of the Gods, unto them is said, "The Ancient and Mighty Ones shall not keep thee within their house, if ye learneth not." 43. A sanctuary you shall make unto the Gods, that They may dwell amongst you. And you shall fashion it to the best of your ability, according to all your Elders shall show you, and pure energy shall you place therein. 44. An altar shall you make to unto the Lady, and you shall make due reverence unto Her, for every place where She is exalted, She will come to you and bless you. And you shall fashion your altar out of wood or stone, and burn incense and candles thereon, at the proper times, in observance of her ways. 45. You should set aside at least one day during each moon unto the Goddess, and on these days you shall do Her work; and on those days She shall renew Her children and bless them. 46. Learn to build your own Temple, and to craft your own sacred Circle, and all the tools that are used therein -- for to be a person of the Craft is to be a person of consequence. 47. Let each of you inscribe your own record of our ways and teachings. For the course of each Wiccan should be charted, that the patterns of their life-web may be made known and utilized. Let each Wiccan start their Book of Light with the teachings and lore of their tradition, yet let it also contain the rites and ways of each individual, which are the harvest of each child of the Wicca, to use the wisdom of their heritage as the seeds of their own wisdom. Thus shall our lore and knowledge continue to grow and unfold, like a beautiful flower. 48. It is right to study and to understand the sigils, statues and stories of the Gods, for they shall guide your thoughts to Them, and They shall hear them. Yet you must ever remember that you worship not the sign nor the statue, but the Gods which inspired them. 49. If your Circle owns any land, let all guard it, and help to keep it clean. Let all justly guard all monies of the Circle, as well as the rights and property of all members of the Circle. 50. If any Wiccan truly labors, then it is right that they should have their just pay. This is not considered the taking of money for the Art, but good and honest work. Yet if any Wiccan works willingly for the good of the Craft, or for their brothers and sisters without pay, then it is to their greatest honor. 51. If any Wiccan should deny themselves some pleasure or material indulgence in order to do service in the Circle, this person shall be blessed and remembered. For those who give for the greater good of all shall have their spirit uplifted. 52. Know also that if you gift the Lady's Priests and Priestesses, or Her Circles, this is an offering made unto the Mother Herself, for a true Priest or Priestess strives always to do Her work, and to be of service to Her children, so to honor and respect them is to honor and respect the Queen of All. 53. And the offerings which are considered the most pleasing to the Gods are these: the fruits of the orchards the scents of the trees and herbs the metals of the earth the waters of the earth the flowers of the meadows and the milk of all mothers. Yet offerings of labor or money are honest too, and these will also be accepted -- more so if you work with love in your heart, for always there is work to be done for the Gods, and service to be given to the children of the Wicca. 54. If your offerings are made to restore the balance, it must by of a nature that it not offensive to the Gods. It must be of value, yet given with a free heart. Thus shall the harmony be restored. If your offerings are given with a heart filled with love and devotion, or are of service to the Gods, or to the Craft, then shall you receive blessings manifold. 55. And when you make an offering unto the Gods, you should offer it thru the most proper medium, at the proper times, and in such a manner as to make it acceptable. Any and all remains of the rituals shall be consumed in the fire, or buried within the Earth, as a way of returning to the Source all that we use in the observance of our ways, thus ensuring the continuity of the cycle. 56. All may use the Craft to help and aid them, or for the advantage of their Circle, or the Craft -- yet only if you are sure that you harm none. Let each Wiccan and Circle always debate these matters at length. Only if all be satisfied that none be harmed in any way, may the Art then be used. If it is not possible to achieve your ends one way, then perhaps the goal may be achieved by acting in a different way, so as to harm none. 57. Throughout the world it has been many a year since Wiccans have been burned. Yet misuse of the Power might raise the persecutions once again. So never break the Laws, however much you might be tempted, and never consent to their being broken. And if you know they are being broken, then you must work strongly against it. 58. In days of old it was decided by the Mighty Ones who came before us that the Art might be used to restrain others from harming the Craft or its children, yet only after great consultation with all members of the Circle, and only then to deflect or to constrain them. 59. And such were the ways of the Lady that She brought us forth in joy, and such were the Ways of the Lord that His reign gave all life pleasure. Offer love in your worship and all shall be joyous in beauty. 60. In the dimly remembered dawn of ages past, the Wicca were truly free. Then, in Atlantis came the Age of the Misuse of Power, followed by the Ages of Persecution and Suffering. Thus the people of the Wicca hid themselves and cloaked their knowledge, and wove veils of secrecy and silence. And this is how the Ways of the Wicca have been preserved through the time of darkness. Yet much of the ways of our people were lost to the ignorance of others. 61. Yet the cycle spirals ever on -- and the Age of the Earth Mother once again draws nigh. We must be strong -- one with our birthright, and one with our Gods, if we are to bring forth the balance. Those who would harm us, or attempt to enslave us, we must overcome -- yet only through light and love, and never through violence or the evil of chaos. And through our efforts the time of our people will come into being once more. In the times which lie ahead, there lies much work to be done, so that once more the cycles of life are drawn to the path of light, and the balance acheived through the power of love. 62. In order to bring the ways of Light and Love and Life to the peoples of the Earth, our secrets are slowly becoming secrets no more, and it is good that this is so -- for the age of shadow and secrecy is passing. Yet the sharing of our ways needs always to be guided by wisdom and by love. Let our rites and our mysteries be kept sacred. Let no one defile our worship or our heritage. For the defilement of our ways is an honor loss to self, and for the Craft. 63. Let each High Priestess govern her Circle with justice and Love, and with the help and advice of the Elders and the High Priest, always heeding the messages of the Gods when they come. 64. Ever remember that although the Priest is the force with which the Circle is built, the Priestess is the ruler therein -- for it is through her that the Goddess created the world, and all things therein. 65. The High Priestess will heed all complaints of all Pagans and Wiccans, and strive to settle any differences between them with reason and with justice. 66. Let each Circle of Light decide how it shall be known -- whether by earthly name or magickal one. For each child of the Wicca knows best the safety or dangers of their homeland. 67. Let each Circle or Temple maintain and dedicate unto the Goddess and the God all the things that are required for Their rituals, for what is blessed in the name of the Gods rightly belongs to Them, and the Priest and Priestess shall be the caretakers thereof. 68. Anyone of the circle who is of sufficient rank, and wishes to form a new Circle, shall tell the High Priestess and the Elders of their intentions. Members of the old Circle may join the new Circle when it is formed, but if they do so they must leave the other Circle, unless otherwise instructed. For it is the Old Law that each Wiccan may join the Circle of their choice, yet their energy should not be divided between two or more Temples. 69. The Elders of the old and new Circles shall meet in peace and with respect, to decide the level of interaction and connection between the Circles. Yet it is known that the splitting of a Circle often means strife. So only if it is truly in a spirit of peace and harmony should the Circles meet for the celebration of the Great Festivals. 70. None shall enter the Circle that have a sickness or an ailment which may be passed on to the Lady's other children -- for to do so causes harm to yourself, as well as to the others of the Circle. Rather should the Healers go unto the sick one, that through the love of the Gods they shall be made well and whole once more. 71. It has been judged lawful that if any of the Craft need a house, or land, and none will sell, to incline someone's mind so as to be willing to sell, providing it harms none and the full price is paid without haggling. 72. In the matter of quarrels or disputes between the members of the Circle, the High Priestess shall convene the Council, and inquire into the matter. The Council shall hear each person privately, and then both together. And they shall decide justly, not favoring one side nor the other. 73. If an agreeable resolution cannot be reached, then that Wiccan must leave the Circle, for a Circle of Light cannot be properly formed where there is disagreement and discord. And when a Circle is not properly formed, the energy within is either dissipated, or turns ugly, festering like a hidden sore. So let them leave, but only with love in their hearts and yours, for even though your paths may diverge, you are still all children of the Wicca, and there must be no violence between us. Bear no grudges, hold no thoughts of vengeance, for this will rot away the foundation of your power. 74. It has ever been recognized that there are some people who can never agree to work under any others. At the same time there are also people who cannot rule justly. To those who must ever be chief there is but one answer: "Void this Circle, and seek another one, or if ye be of sufficient rank, then form a Circle of your own." To those who cannot rule justly, the answer shall be "Those who cannot bear your rule will leave you." For none may come to Circle with those with whom they are at variance, for to do so angers the Gods, and hinders the Craft. 75. Those that do wrong without knowlege shall be held innocent; those that do wrong through carelessness shall be judged lacking in wisdom, and dealt with according to the nature of the transgression. Those who do wrong with deliberation and forethought shall be thrice punished, and the Lords of Karma shall lay low their pride. 76. Each person must make a balance for their words and actions, and the judgements of the Elders should incline to try to make good come from the injustice or wrong-doing. Many are the ways to restore the balance, so let the judgements of the Elders and the Priestess be in keeping with this. 77. Do not turn aside those who seek the ways of the Wicca for the want of an offering or the lack of a robe. You are the servants of the Gods, and the servants of Their people, and those that seek for the Gods you must aid in their quest. 78. Of those who would inquire as to the ways of the Goddess, or who wish to become of the Wicca, ye shall search their hearts, and even into their spirits you shall look, as you are able. For the Wicca do not look to acquire mere numbers. Let none be turned away if their hearts are true, and their desire earnest. 79. The hidden children are like the strings of a harp: each one may give a clear note, and when gathered together in sympathy and accord, they shall give rise to a beautiful symphony. Yet when struck without reason or thought, these notes may cause discord or disharmony. Therefore the Gods decree to Their Teachers and Priests that all must be taught to master their harp, and to pluck their strings with care,that they cause no discord or imbalance. 80. Choose the Priests and Teachers of the Wicca with diligence and with care. The qualities that you should search for within them are Faith, Belief, Knowledge, Ability, Patience, Leadership, Humility, and a loving nature -- for they must lead and teach the children of the Goddess, and will thereby have the power to do great good, or to cause great imbalance. 81. In practice it should be that the greatest of the Priests and Priestesses should guide the rituals within each of the Temples of the Old Gods, and truly you should be content with the advice and guidance given by them. Yet ever it should be given so that it is clear and for within the Temple each of the Wicca is free, and thus they should be able to recognize and to understand our ways and their implications. And those who cannot explain the inner workings,or give just cause and reason for their decisions, may be questioned, or the wisdom of the advice weighed. 82. Let the Priestess and Priest lead as long as they are able, and their leadership be wise and strong, and to the benefit of the Wicca. Yet if their health is ill-favored, or if the next generation needs to try their hand, then let them have the vision and the wisdom to step away from their position, and pass the duties of the Circle to another. Let them not become overly attached to the office, nor too fond of the power. 83. If a Priestess or a Priest should tire of their duties and charges, then they may step down, but only after having trained and acknowledged a successor. If a Priest or Priestess deserts their Circle, then they have lost the right to ever lead again within this have broken. If they should return to the Circle within one turn of the Wheel, and are judged to have true atonement in their hearts, new insight and growth, then they may be forgiven, and allowed to return to the Circle, yet they shall worship only, and hold no office or title. Leadership is a sacred commitment and an honor, and they have shown that they cannot be trusted with such responsibility. 84. Any Priestess, Priest, or Elder who consents to a breach of the Laws regarding the use of the Craft to cause harm to others must immediately be relieved of their office, for it is the lives of the children of the Goddess which they endanger, as well as the honor of the Craft. 85. The High Priestess may take a Sabbatical from her Circle, if her personal life and duties require it, for up to a year and a day. During that time, the Maiden shall act as High Priestess. If the High Priestess does not return at the end of a year and a day, then the Initiates of the Circle shall name a new Priestess. Unless there is good reason to the contrary, the person who has done the work of the Priestess should reap the reward. If someone else is named, then the Maiden should continue in that office. 86. Each Priestess and Priest shall choose their own consorts, yet let them be wise in the learning of our people, and thus others shall abide by the wisdom of their choice. Yet if the Circle feels the decision is ill-advised, or that they cannot abide and work in honor and trust with that consort, then they may request a gathering of all concernted to meet and to talk, and to resolve the balance with love and honor. For only those who are pure and strong, keen and wise, patient and loving, can effectively and properly carry out the duties. 87. Those of the Priesthood shall not neglect their mates, or their children, or their house, nor anything which is in their possession; nor shall the sick and the needy be neglected for the sake of the Circle. Therefore let them adjust the one thing against the other, that neither should suffer, and that which is given by the Gods is treated with love and respect. 88. Long ago, at the time of Creation, it was deemed that the female should hold the power of life-giving. And such was the male force drawn to the love and beauty of the Creation of life, that he surrenders unto her keeping the force of his powers in the furtherance of life. Yet the Priestess must always remember that the fuel of the flames which light the fires within her Temple comes from the Priest. Thus she must use the force wisely, and only with love, and she must honor and respect he who is the activator of the Life Force. HERE ENDS THE NEW BOOK OF THE LAW. Published by: The Grove of the Unicorn PO Box 13384 Atlanta, GA 30324 |
| BOOK REVIEW - Wiccan Warrior Wiccan Warrior c 2002 by Kerr Cuhulain Llewellyn Publications 129 pages + Appendix, Bibliography and Index Paperback ISBN 1-56718-252-6 $12.95(U.S.) Kerr Cuhulain makes a very important distinction between being a fighter and a warrior. If you are looking to learn how to use magick to win battles with others - keep on looking. If you're looking to harness the power of magick to make yourself a better person - you have found a source to draw from. He challenges many cherished Wiccan beliefs (at least, cherished by traditionalists) and, like all good teachers, challenges the student (reader) to make what he offers a part of day-to-day life. He is not afraid to use examples of things that have worked from outside Wicca and show how they can be adapted to our unique circumstances. Adaptablility is a characteristic that is constantly stressed in this work. Rigidity is connected with inability ro survive. Examples are constantly drawn from the field of martial arts, as there are numerous parallels between the two fields of endeavor. Mr. Cuhulain stresses frequently that each individual is unique, as are their experiences, and thus their growth and reality are also unique. It is not for anyone to act as judge for any but themselves. He touches briefly on the early 2oth century history of the Craft in broad outline, and then refers the reader to sources which treat the subject in much greater depth. Mr. Cuhulain also includes a couple of rituals, one of which is radically different from the so-called "standard" ritual. It is a real pleasure to see rituals cited which are non-traditional. People normally cite the "standards" and then say something like, "Make whatever changes you need to personalize the ritual." What Mr. Cuhulain does is to quote a non-standard ritual, then explain how it differs from the standard, but does not reproduce the standard ritual. He stresses spontaneity and creativity throughout the work. One major difference between "The Witches' Pyramid" as quoted by Mr. Cuhulain is that most versions have a base and three sides, while his has a base and four sides. He has added the very necessary ingredient of "Imagination" to the pyramid. This book is, in my opinion, a vital addition to any Witch's library. It doesn't matter if the Witch is male or female, Witch or Wiccan. In fact it belongs in the library of anyone who wishes to learn to manipulate the forces of the universe, whether as a magickian (to use Mr. Cuhulain's spelling), or simply as an individual who wishes to take control of his own life. I would recommend that Mr. Cuhulain's books be purchased and read by students everywhere. Teachers would also benefit from the advice that Mr. Cuhulain offers on the basis of his thirty years of experience as a Witch and twenty years as a law enforcement officer. gleason.mike@verizon.net |
To properly cleanse an athame top of page
| Take one full month. Starting at the new moon, either bury
it outside in soil or get a pail or some type of container and purchase some
soil and lay the athame in it. At each stage of the moon phases (new moon,
1/4 moon, 1/2 moon, 3/4 moon and full moon), take the athame out and go
outside and become one with it. Give it your energies and make sure that you
meditate before you do this so that you do not inadvertently put
negative/mundane energy into it. After you 'feel' right and the athame has
received enough energy, return it to the soil and await for the next phase.
At the full moon, if you have done it right, the athame will give you its
name. This is how you will know the ritual has worked. IMHO if blood touches a ritual athame, then its purpose has been confused and should be cleared of the negative energy. A ritual athame should never draw blood because then it become a sacrificial instrument, unless this is the purpose that you wish. Good luck Lady Isis |
Circle and Circle Structure top of page
| A circle is a safe, sacred space that we create. It is
"between" the worlds, the magickal and the mundane worlds. It marks a "place
that is not a place, in a time that is not a time". What we mean by this is
that it is sort of a nexus, a place that can touch and reach all other
places and people in time and space. How does this happen? By intent and the will of the person or people who "cast" the circle. This vision is created so strongly on the astral plane that we can manifest it in the physical plane, and it creates a boundary past which energy will not pass, unless you send it out. The circle is used as a container, to hold the magickal energy that you raise (also called the "cone of power") until you are ready to send it out for a purpose. Ceremonial magicians will also use a circle at times for protection, to keep unwanted energies or spirits out. I use a circle more for containment rather than protection, but the protective element is good to have there anyway. There are many reasons to have a circle, but they pretty much boil down to one of three: 1.To work 2.To worship 3.To play Work would be magick, healing, self inner work such as meditation, or whatever you are doing that has a specific purpose, and these circles would mainly be done at the times of the Full Moons, New Moons, or Dark Moons, and are called Esbats. Worship can be done at Esbats as well, but is always done for the Sabbats which are the Wiccan Holidays, and there are eight: (see the Sabbats Menu for more detail on these) the four greater Sabbats and the four lesser Sabbats. We believe in our tradition that we should avoid doing magick for personal gain at the Sabbats, but that magick for greater spiritual growth, and growth in our lives, or for healing the earth is all right. On these eight days, we give back to the Gods thanks for the blessings that we receive. And to play, well, those circles are mainly for fun, or learning, and can be done at any time. They are also called Esbats, and can be done anytime and anywhere you like. Wicca is a religion that allows for play, indeed ritual is mostly to have younger self come out and play and be active. So now you may want to know how to actually cast a circle for yourself. Well, there are dozens of books on the subject, all giving you different directions for the four elements, and all giving you different words to say, etc. I have to tell you that the directions of the elements and the words used to cast the circle don't really matter - what matters is what goes on inside of you! What should be going on in YOUR head is a strong visualization of what you are doing, not worrying about if you have gotten the words correct or not. Words do not cast a circle, strong intent does! Before I begin to give instructions on this, I have to emphasize that each group that I have circled with does things their own way. No one way is always right. I will be telling you what MY tradition follows, without giving away anything that I have vowed to keep secret, and offer you some ideas for words that you can use. Please do not email me to tell me that I am doing it wrong! Each tradition has it's own way, and if there is another way that works better for you then by all means, use it. This way works beautifully for myself and the people that I work with, and I am simply sharing it with you. This is NOT written in STONE! Please use only what works for you. To begin with, the circle is usually cast three times, once with the staff or the athame, then again with the salt and water, then a third time around with incense in the censor. Start in the east and walk slowly, deosil (clockwise or sunwise) around the circle, and say something like: "I cast this circle in power and strength To be a place between the worlds For all who worship the Old Gods." Then next you will go around with the salt and water, completely around the circle and you can say the same thing again, or something different, like: "I cast this circle with water and salt, That it shall be cleansed and purified." Then lastly you will go around with the incense in the censor (you CAN use a potholder if this thing gets hot - just consecrate the potholder also!) and say something like: "I cast this circle with air and fire, That it shall be cleansed and purified." While you are doing this, it is most important for you to SEE in your mind's eye the power or energy flowing out from your staff or your athame, and creating a blue or blue-white "flame" or barrier, which is the boundary of the circle. You will see this boundary being created each time you go around and cast the circle. And remember, that this circle is not a flat two-dimensional circle on the floor, but a complete globe that encircles the entire room, both below your feet and also over your head. Make sure that your visualization is complete in that respect. And remember, practice makes perfect. Casting the circle is the beginning of the ritual, and so by definition has more power the more often you do it the same way. If you are working alone, this is no problem, you just find a way that you like to do it, and memorize that way. Do it the same way every time, and soon you will feel the words and the power flowing out without any trouble at all. When you decide to work with a group, however, you will all need to be casting the same way, so that all can participate in your "vision" and help create sacred space. So, whatever way you decide to do this as a solitary practitioner, don't get so "set" in your ways that you can't change or adapt later if you happen to find a group you want to work with. Now that you have cast the circle, you will want to purify yourself. The space has been purified by your actions, (and you may have swept the space astrally beforehand with your besom or broom as well.) Some groups do this after they call the elements, some do it before. Either way, it is done BEFORE you would invite in the Lord and Lady. To bless and purify yourself and the other participants, you can use oil mixed with salt water, and mark a pentagram on your forehead and ask: "May the blessings of the Lord and Lady be upon you." Or you can say other words that are appropriate to the rite you plan to do. Either way, this is a simple blessing, which is sealed with a kiss, say "Blessed Be" and hug. Our group does a much more formal and head to toe blessing in which we anoint each other starting at the head, and bless each part of the body for the purpose it was created, and then also end with a "Blessed Be" and a hug. In most groups with both sexes, the men bless the women and vice versa. If this isn't possible, it's ok to have the same sexes bless each other. The power and magick in Wicca is traditionally passed on from one sex to the other and uses the power of the sexual tension thereby created, however, as in everything else, different groups will have their own way of doing things, and this is also fine. After the Ablutions (the blessing of the participants), then you can call in the elements, or rather, we call in the Guardians of the elements. You see, the elements, or elementals, in their natural state, can be difficult to control by a novice, or even a long time initiate at times. So for our own safety, we call upon the Guardians of the Watchtowers of each direction to which we have assigned an element in our tradition. So, for example, we would call (starting in the east) the "Guardian of the Watchtower of the East, the power of Water." (Our tradition differs with many published books regarding the placement of the elements in the directions, but there is no ONE right way to do this!) We will also list some of the attributes we wish to share, or say a few words regarding the rite or the magick we are about to do. We ask that they come at our command, and we end with "So mote it be", a phrase which means "so it must be." Go around to each of the directions in the circle, the east, south, west and lastly north, and call upon the Guardian of the element you have assigned to that direction, according to the system you have decided to use. When you have finished, return to the center of the circle, or to the place where you have set up your altar. Calling for the presence of the Lord and Lady is different than the elements. We "command" the elements to come, but we invite the Lady and the Lord, or the Goddess and God. They are actually always with us, within us, and so we are actually evoking from inside of ourselves their presence so that we can feel them manifesting in the circle. This can be a very powerful and strong feeling, and the more strongly you can evoke these energies, I believe the faster your spiritual growth can progress. To invite the Gods and Goddesses, we will sometimes use poetry, sometimes read something beautiful and reverent or just close our eyes and say the words from our hearts. The last method is the one I prefer for private worship and for my group's inner circles, but for Sabbats I will often use poetry or read something. That way all who attend can participate and call upon the Lord and Lady also in their own ways, privately. Now that the God and Goddess are present, this is the time that you would do the work, or the purpose for which the circle was intended. Magick, healing, psychic readings, private meditations, inner work with the Goddess, creating something, channeling poetry or songs; whatever your purpose for the circle will be done at this time. You are only limited by your own imagination! After the work is finished, you will need to ground and center, to start to bring yourself out of the "altered state" of the circle and back into the mundane state of regular day to day living. This is best accomplished by sharing what is commonly called "Cakes and Ale" or "Cakes and Wine". This is where you will bless and consecrate the wine (or beverage) and the cakes (or food) that you are going to eat and share with all the participants. Before you eat, however, many use this time to perform the Great Rite symbolically. The Great Rite is the union of female and male that is sacred to all life, and is the basis for all life. This is done symbolically in the circle by using the symbols of the athame to represent the male, and the chalice to represent the female. Wine (or some beverage) is poured into the chalice, then both are held up for all to see, with the two people performing this rite (usually the High Priestess and the High Priest) facing each other in front of the altar. The athame is plunged into the chalice, but gently, and this symbolizes the sacred union. There are many, many different words that can be said at this point, and most will be along these lines: "As the athame is to the male So the chalice is to the female And joined together, they are one For the greatest magick is Love." After this is done, the cakes are also blessed, and the wine and cakes are passed out to all participants. Many people will say as they pass them out "May you never hunger" or "May you never thirst" which comes from the book by Robert Heinlein called "Stranger in a Strange Land". These are used by many groups, and are wonderful for the message they convey. Other groups may simply say "Blessed Be". Use what you prefer, or create your own special blessing. This is also a time for sharing, and bonding, for telling stories, for laughter, and for answering any questions that might arise. Don't be fooled into cutting this time short, this is an important part of the ritual too, and should be enjoyed to the fullest. Now that the work is finished, you are properly on your way to being grounded, it is time to thank the Lord and Lady and give them leave to depart. This is done respectfully, and often with a wish that they aid us and guide us in the work we are doing, or in the coming season. Remember we don't command them, we simply invite them. To dismiss the Watchtowers is next before the circle can be opened and completed, and this is done in the same manner as they were previously called. Some groups will start in the North and go widdershins (counterclockwise) to do this, and some groups will still start in the east and end in the east as they did for casting the circle. Use either way, whatever feels right and comfortable for you. Please do be sure, however, to thank the elements and to send them safely on their way. Failure to do that can sometimes result in "accidents" happening for a few days around the house, depending on how well you called them in. Our group also adds a "harm ye none on your way" to the end of our dismissal, and end this with "So Mote it Be". To dissipate the energy of the circle, to take it down, or open it, is to visualize the energy that you put down, either being expanded out and into the earth to be absorbed and used by the earth, or as being taken back into your tool (staff or athame) and being absorbed or stored there. Both are valid, and are used by different groups. We send the energy out to the outer edge of our "coven stead" to protect our members as they drive home, and then to dissipate naturally into the earth from whence we called it forth. At this point, you have started in the east and ended in the east and taken up or opened the circle, and the rite is ended. Many people will use the traditional: "The circle is open, but never broken, Merry meet, merry part, and merry meet again!" Which is also followed by a lot of hugging, and saying "Blessed Be" to each other, and in general making sure that everyone gets hugged. It's also customary after Sabbats and sometimes Esbats to feast. This is because you should eat very lightly before a circle where you plan to do magickal working, or even fast for a time (not long, consult your doctor if you have any health concerns). And magick is hard work! Raising energy and sending off that cone of power is a lot of work, and a hearty appetite is usually to be expected after a long circle, so feast is potluck and self-serve most often. Circle etiquette is pretty elementary, and usually just plain common sense and consideration. Unfortunately, some people leave that at the door when they come to circle, or so it would seem. So here are a few do's and don'ts: DO bring something to every circle you are invited to, such as a dish for feast, or some wine, or soda. Or ask the hostess what she would like you to bring. DO stay and help clean up afterwards! Your host or hostess are not your servants, and they were kind enough to invite you into their home, be kind enough not to leave it messy. Pick up, and wash if necessary, dishes, or glassware you have used. If you borrowed a robe or a tool (such as a chalice or athame) make sure it gets properly put away where it belongs. Show proper respect for other people's belongings, especially their altars and tools. Touch nothing without permission. DON'T be late! If you are running late and it's unavoidable, at least call to let them know you are late and just how late you think you will be. Many times I have waited rituals for people who had decided at the last minute they weren't going to attend. If you do find that you can't come and you had committed to coming, the courtesy of a phone call is always appreciated. DON'T bring guests without permission! DON'T put anything on the altar unless you ask first! DO make sure you say Thank You to your hosts! A word now about children... they are our future, and they should certainly be invited to attend outer court Esbats and Sabbats, when they are old enough to know what is going on and to behave accordingly! If you do bring your children to circles, please do not expect everyone else to keep an eye on them. They are your responsibility, and your problem. Before anyone gets put off by my attitude, please be aware that I am a mother, and a grandmother, and my children have always attended any circles that they were allowed and asked to attend. AND they behaved themselves. Children can either be the most wonderful addition to a circle, or the most disruptive. You as the parent have the obligation to see that they know what is going on beforehand and will be comfortable with it. If they are disruptive, and won't behave, and are bothering other people, then please ask for a door to be cut in the circle and take them out, and go with them to supervise them. If the circle is not appropriate for children, and they are old enough to be left to their own devices for the time, maybe they could watch a movie that would be appropriate for them, or have some kind of activity planned for them. Some groups with lots of young children take turns in supervising activities for them that are Wiccan related, while the other adults have their circle. I have also done circles exclusively for the children, and they have been some of the most fun too! In one we "pretended" we were each of the elements in turn and acted as we thought that element might act. In another, each child had a percussion type instrument, like maracas, cymbals, drums, etc., and we had our own "cone of power" through chanting nursery rhymes and drumming. These directed activities will be more meaningful for your child than a ritual aimed at adults, and are a wonderful way to introduce the "sacred circle" to them, before you expect them to be able to sit or stand still for any length of time. These work for very young children as well as for older ones. In closing, I would just like to emphasize again, that these are the practices that our coven chooses, and in no way mean that you can't do/see/feel something very different! The strength of Wicca, in my opinion, lies in its diversity, and in the ability of the practitioners to adapt to whatever circumstances they need and abilities they have. So use this information in whatever way is useful to you, and don't use whatever doesn't feel right to you. Most importantly to me, though, is that you ENJOY your circle! Remember that things can and will go wrong, people will forget what to say, and the Goddess will not strike you with lightning for it. (grin) |
| Nature of Oaths for Today's Heathen - by Ronald Branga [February, 1999] "I swear, I'll pay you right back.." "I'll call you, I promise." "I'll never forget you for your help, I swear I'll help you when you need it." What comes to your mind when you read the above statements? Do you chuckle and think sarcastically, 'Yeah right, ' ? Or do you smile and feel good inside? If you smile and feel good, you probably heard these phrases from an Asatruar, also known as a Germanic Heathen. Today, in modern western society, oaths and promises are an archaic, useless code of behavior, to many, many people. Promises and related phrases are thrown around as if they are worthless, not to be taken serious. Yet the very same people who make these 'promises', are the very same people who expect you to take them serious. Go figure. On the flip side of the coin, Heathens today find oaths and promises are a vital, and yes, even rewarding, part of our Troth. Our ancestors placed great value on oaths and 'keeping ones word'. Oaths were an indicator of your worth. This is how it was, and is being done again in Heathen Culture, with great benefit, I might add. I believe the Asa God/dess' smile when they see this renewed behavior. Granted, we have rascals in our Troth, just like anywhere else, but in our society, Oathbreakers are held accountable. To what extent, I can't answer that. Each Kindred or Tribe has it's own specifics, but oathbreaking is always viewed as a shameful thing in any heathens eyes. We have touched on the very general idea of how today's Heathen views oaths and keeping one's word as a large part of our Troth. Now we should look at a few specifics. What are these oaths? Do you have to keep your word if you don't make it explicit that it is an oath? We should look at the first question. What are these Oaths that are a vital part of Heathenry? Oaths come in many forms, one of the most common today being oaths of friendship, or loyalty to another. In our ancestor's day, and it is becoming so again, these were the most common form of oaths. Am I talking about being so loyal and bound to an oath that if you swore to leave the battlefield the same way your friend did, i.e. dead or alive, you would actually perish protecting your dead friend before leaving it alive yourself? Well yes, I take an oath that serious. But that is a very powerful oath in the first place. Not one that you would use without a deep and thorough friendship established in the first place. More common though, are Oaths of Frith. These oaths are the most prevalent in Heathenry today. While not as extreme as the example I just gave, these are more along the lines of swearing to not slander, demean or in any way knowingly hurt a person or Tribe/Kindred. Many times increasing the worth of a Tribe or Kindred is explicit or implied in these oaths. 'I'll help you and you help me' oaths are common. These are the oaths that strengthen and bind us to each other and the Gods. Frith Oaths are not only the most common, but I feel they are the most beneficial to the health of our religion. Now, about the 'contract' you are signing when you oath with someone. There are many forms, of course, but I'll stick with Frith Oaths. Generally when you Frith Oath, it is with the implication of endurance. You don't cast away an oath like you would an old apple core. On the other hand, if life happens that you would like to not be held to an oath anymore, an oath can be ended without shame or loss of honor to either party involved. How? It can be quite simple. Talk to the person you're oathed to. Let them know that you would like to be released from oaths. The parties involved can say the oath is at an end and that is it. Remember this though, If the original oaths were in a forum, other than the 2 of you, you should alert the greater community that was involved in witnessing the oaths in the first place. This can save a lot of unnecessary explaining and make sure your reputation is unspoiled. This type of oath ending has many instances being recorded from our Heathen Ancestors. From Anglo-Saxon, Frankish as well as the Scandinavians, you read about this. It doesn't take much to figure the Continental Saxons as well as the Friesians, Longobards and Goths were similar. The best way to illustrate this is to mention the fact that over and over again you read about 'so and so' staying with this king or that king. When one of these folks, who have been staying with a king for a certain period of time, wishes to return to their home, you always hear of the person asking permission to go home. Normally the result is the king giving permission for the person to go, and new oaths of frith given. This is the essence of being released from an oath. You ask to be released from the oath, explaining why. It is accepted and a new adjusted oath is made to reflect the changes. This is the most desired way to end and oath. Unfortunately in life, things aren't always so easy. People change, not always for the good. Sometimes, someone you thought you knew so well is a nothing but a mask . In a situation like this, how does one deal with an oath made with them? This is sticky and I hesitate to get into this. But I feel I should express some common thoughts. I suppose I should start by giving an example of how this could come to pass. An old friend of yours, whom you may have been oathed to for years, hits a midlife crisis and begins to behave in an unacceptable way. He begins acting like a fool and bringing shame on himself, which in turn brings shame on you. You strenuously and continuously try to help your old friend but he won't listen and continues to embarrass himself and his behavior actually worsens. After some time, you realize you must terminate your friendship or he could bring you down with him. You share oaths with this man, what do you do? You warn him you consider his behavior a violation of your oaths. You say if things don't change, you will consider your oaths to him ended. You tell him his behavior has violated the oath, making it null and void. I would caution that you get advice from a neutral source before you do any type of oath ending that will not end in frith. Again, you should alert the community that had witnessed the oath in the first place. Further examples of the need to end oaths would be an oath made in haste, or during one too many passings of the mead horn. More common amongst our younger kin, but still valid to the rest of us as well. You Blot with a new person for a few months, seem to get along real well, and they decide to start calling you kin and acting like they will die for you and the rest of the Tribe or Kindred. A bell might actually go off in your head, but the mead and general feeling of pride that wells up after getting all these compliments makes you lose your head. See the Havamal for thoughts on too much drinking. Anyhow, you wind up returning an Oath of Frith with this eager new face. You might not think of it later, except maybe feeling a little dumb for getting caught up in the excitement of boasting and oathmaking. Soon enough, this new face begins showing their true colors. They are a little whacked or maybe into drugs or is really a new age flake that wasn't obvious at first. Remember, they have done nothing in a major way to render the oath void. How do you deal with this? My answer is to be cunning and crafty. Our Ancestors thought that word play in riddles and law was fascinating, and to be able to use words to your advantage was a thing to boast about. Now, you are not looking to just get out of things. You are trying to put something right. Not the legal right of Tiw, but the just plain right of Thunar. You try to remember words that he said or you said to render the oaths void or to weaken the oath. Use your brain to use wordcraft in your advantage. Remember, you are not being devious, you are just correcting something that should never have happened. The right of Thunar. These are simple guidelines, not the end all examples. I cannot recommend enough to seek advice from fellow Heathens when in these situations. I've touched on a few things central to oathing in today's world. Let's get back to the question about keeping your word if you don't make it explicit that it is an oath. Just because you say you'll do something, but do not swear or promise to do something, doesn't mean you get out of doing what you said without consequence. Your spoken word is expected to be an oath. It might not be as powerful as a professed oath, but it is still shameful to break your word. How is this different from an oath? I think it is the level of intent and community involved. When you oath, you are raising a red flag for folk and Gods to see. It heightens the stakes so to speak. The Ases and Wans, along with countless Wights of weal, including ancestors, actually become witness to your oath, officially. That is a heavy thought. So, spoken word is a bit like a gentleman's wager, while a sworn oath is more along the lines of signing for a mortgage. Both are equally valid, but a sworn oath gets the 9 Worlds involved at a level that is higher than spoken words. I hope to have shed a little light on the nature of oaths, especially the downside of oathing before you are sure. If I wrote a bit more on the folly of oathing unthoughtfully, it is because oathing is a great part of the Heathen Society, and I loudly caution you against spoiling the holiness of oathing by throwing it around like a game. Wassail! Ronald Branga |
The Witches Pentacle top of page
| The Witches Pentacle by Sharynne NicMacha (taken from http://www.witchvox.com/xbasics.html) The Pentacle, the symbol of Witchcraft, is a bold and fascinating statement about our place in the Universe. The pentagram represents an ancient concept that can be found in philosophical thought in both East and West. Although over 8,000 years old, the image of the pentagram is applicable in our modern world. The pentagram tells us that we have the ability to bring Spirit to Earth; this applies to every area of practical day-to-day living, as well as spiritual thought. The ability of bringing Spirit to Earth is what makes us whole. THE STAR OF LIFE A Historical and spiritual history of the Pentagram by Sharynne NicMacha Imagine the perfect apple, ripe and bursting with life. Sliced in half, it reveals a beautiful five-point symmetry-a star formed by the seeds inside. In fact, each of these five seeds may be seen to contain a symbolism of its own mirroring the spiritual aspects of this universal symbol: idea, sustenance, life, secret knowledge and the hidden mysteries within the earth. Why has this beautiful and potent emblem, the five-pointed star or pentagram, become such a misunderstood and stigmatized symbol in these times of re-emerging enlightenment? In the tale of Adam and Eve, the apple signified hidden knowledge which was forbidden to human kind. Other early cultures encouraged holy and learned persons in their search for divine wisdom. For example, the Vedas state that the universe and ourselves are One, and that by realizing this and tapping into that Universal energy and state, we achieve wholeness and bliss. These concepts were known to many ancient civilizations. For most of the western culture, sacred knowledge was designated as the right of the One Deity only., It was considered heretical to study the Divine workings of the Universe. The apple signified that which we should not attempt to know, and many attempts over the centuries to obtain knowledge of the Universe (and therefore, ourselves) were suppressed. The pentagram in its modern guise as the pentacle was also a target of this subjugation. For modern-day Pagans, the Pentacle contains many wonderful layers of symbolism. The five points symbolize the four directions with the fifth point as the sanctity of Spirit, within and without. The circle around the star symbolizes unity and wholeness. It represents the quest for Divine Knowledge, a concept which is ancient in origin and universal in scope from the earliest written ritual texts in Babylonia, to the Celts, to the Native American traditions. Similar to other figures which are made of a single unbroken line, this symbol is used to mark off magical enclosures or ritual areas, especially when used for invocation of deities or spirit. The pentagram is one of the most powerful and popular symbols used by many Neo-Pagans, including those involved in Wicca and Ceremonial Magic. In working magic, Pagans may draw the shape of the pentagram in the air with the athame, or sacred blade, sometimes in the four directions as part of the ritual. A physical pentacle in the form of a flat disc is often the a main feature of the altar and is a widely used ritual tool. The symbol is used to decorate magickal tools or items such as a chalice, cauldron, or the handle of the athame itself. For some it represents feminine energy relating to the Goddess and may be used to bind elemental spirits of the earth as well as to hold consecrated objects such as herbs, amulets and crystals. The spoken or chanted text of a spell or invocation may be repeated five times to help insure its effectiveness. (3, 5, 7, 9 and 13 being some of the most commonly used repetitions in this context). The pentacle is worn both ornamentally and symbolically by many Pagans for protection and to signify that they are involved in the world of magick and divine wisdom. It is interesting to note that five-fold symmetries are rarely found in non-organic life forms but are uniquely inherent to life, as in the form of the human hand, a starfish, flowers, plants and many other living things. This pattern of five exists even down to a molecular level. Five, therefore, embodies the form and formation of life, the very essence of life. The pentagram is a very widespread sacred symbol used since ancient times in many areas including Egypt, India, Persia and Greece. Almost all cultures had a five-fold symbol, which was very important to their religious and spiritual life. The sacred nature of five, the important nature of "five-ness" is amply attested to in Celtic tradition from which much of modern Paganism is derived. Five appears in numerous Celtic contexts: Ireland had five great roads, five provinces and five paths of the law. The fairy folk counted by fives, and the mythological figures wore five fold cloaks. In the ancient Irish tale, "Cormac's Cup of Gold", the hero "saw a royal fortress with four houses in it, and a bright well with nine ancient hazels growing over it. In the well, were five salmon who ate the nuts that dropped from the purple hazels, and sent the husks floating down the five streams that flowed therefrom. The sound of the streams was the sweetest music...The spring was the Well of Knowledge, and the five streams the five senses through which knowledge is obtained. No one will have knowledge who drinks not a draught out of the well itself or out of the streams. Those who are skilled in many arts drink from both the well and the streams." In another part of the world, around 500 B.C.E. (Before Current Era) lived Pythagoras, an unparalleled scholar, teacher and leader renowned for his knowledge of arithmetic, music, government and sacred geometry. He tapped into the divine mysteries, and, like the ancient Celts, (and many Neo-Pagans) learned from and existed comfortably between both worlds. Pythagoras set up a school where he taught many people, both male and female, who flocked to him in pursuit of divine knowledge. Unfortunately, the school was suppressed in a brutal fashion for political reasons. After this, his followers and the knowledge itself were forced underground, Pythagoreans considered the five-pointed star to be a symbol of life and of the divine human. Therefore, it became the secret sign of the pythagorean followers, "so that they may know each other," The Pythagorean schools continued on in secret and from this line of descent came the Gnostic and Hermetic Mystery Schools (which contained both men and women and were Christian to varying degrees), as well as the Masonic Guilds, expert stone-masons initiated into Mystery Schools learning which included sacred geometry. Even though the Church considered the Masons to be quite heretical, they hired them to build the most sacred structures in Europe- the great cathedrals-many of which contained pentagonal or five-fold symmetries. Parallel with Masonic culture were the alchemists of medieval Europe, scientists, philosophers and magicians, both male and female, who studied the mysteries of the Universe. These societies held onto this five-fold symbol which kept its positive, ancient attributes and signified hidden, luminous knowledge. This ancient wisdom lived on underground through the mystery schools and other sources and continued throughout the Middle Ages up until modern times. However, because this Divine knowledge threatened the authority and power of the Church, those who pursued it and the symbols they used were severely persecuted. The star of life, which had been a symbol of divine illumination, became stigmatized as a sign of heretical thought and eventually as something evil. These negative attributes were further reinforced by the use of the upside down pentagram by some satanic cults who are probably more "Anti-Christians" than "Pagans". as their beliefs are not those of most Neo-Pagan groups. Modern media continues to distort the meaning of the pentagram by showing it in both its upright and inverted position, yet portraying all who use it as evil. In spite of this difficulty history, the symbol has survived, and continues to be used by those who uphold the search for divine knowledge. The sacred pentagram maintains its many wonderful and magickal ancient attributes and is still the symbol of life it has always been. Sharynne NicMacha is a Pagan of Celtic descent and teaches workshops in beginning and Celtic paganism and music. She sings with the Moors, a pagan rock duo. Note: Special thanks to Scott Dakota for his input and assistance in areas of his expertise, including Pythagoras, sacred geometry, music of the spheres and Ancient Sumeria. Beannachdan! THE ELEMENTAL PENTACLE The Pentacle, the most famous symbol of Witchcraft is a bold and fascinating statement about our place in the Universe. When the pentacle is drawn or written, the image created is called a pentagram. The pentagram represents an ancient concept that can be found in philosophical thought in both East and West. Although over 8,000 years old, the image of the pentagram is applicable in our modern world. The pentagram tells us that we have the ability to bring Spirit to Earth; this applies to every area of practical day-to-day living, as well as spiritual thought. The ability of bringing Spirit to Earth is what makes us whole. In Craft rituals, the pentacle is a round disk inscribed with a pentagram and placed upon on the altar. The disk can be made of many different materials. In more dangerous times, the pentacle was crafted from disposable materials such as clay or dough. To be caught in possession of a pentacle in those days could very well endanger your life. Nowadays, pentacles are crafted in metals such as copper, brass, silver or gold. Many Witches make their own from stained glass or by etching stones or wood. The pentacle can also be personalized by adding appropriate astrological symbols, runes and other sigils (magical symbols) that have special meaning to the practitioner. Many Witches wear a pentacle pendant or ring as a sign of their religion or as an amulet or talisman. The pentacle crafted from silver represents Moon energy and psychic forces. The same symbol made in gold represents the Sun energies of power and strength. Many pentacles come with embedded stones which can represent birth months or a particular energy that the wearer wants to attract. During magical operations, the pentagram can be drawn in the air by the athame or sword. When drawn a certain way, it is used to either invoke or banish energies. Used on the altar, it becomes a focal point to draw in and send out the intentions of the spell or working. The simplest spells of this kind are those involving candle magic. A candle of the appropriate color is charged and place on the pentacle. Traditionally, each of the five angles has been attributed to the five metaphysical elements of the ancients: EARTH: (lower left hand corner) represents stability and physical endurance. FIRE: (lower right hand corner) represents courage and daring. WATER: (upper right hand corner) represents emotions and intuition. AIR: (upper left hand corner) represents intelligence and the arts. SPIRIT: (at the topmost point) represents the All and the Divine. The Circle around the star represents the God-Goddess; it refracts and reflects all light, bringing to the wearer total intelligence, universal wisdom and protection. The origins of the pentagram go back to remotest historical antiquity. As far back as pre-Babylonian Sumer, it has been venerated by many civilizations. To the Jewish peoples, it symbolically designated the Pentateauch, the Five Books of Moses It has survived under a variety of titles, such as "The Druid's Root" and "The Witches Star". To the followers of Pythagoras, it was called "The Pentalpha" being composed of five interlaced A's or Alphas. The Alpha being the first word of the alphabet, we can perhaps view it as showing forth unity in the midst of multiplicity. The individual as part of the Whole. To ceremonial magicians, the points can represent various elemental energies, spirits or deities. It is the ruling of the higher mind over the lower elements of our being. It signals the awakening of cosmic consciousness and the beginnings of our own human psyche moving beyond the realms of physical form and the perceptions limited to the five senses. It allows the infinite possibilities that exist within the Universe and frees us to explore and to grow. This becomes a graphic portrayal of Spirit ruling over the five elements. When the pentagram is placed within a circle, it's energy is focused and directed. The pentagram upright, to those of spiritual perception, represents the redemption of Spirit from matter by ruling over it. Used inverted, with the top point pointed downward, it represents a second or third degree status in some traditional groups. Many of these groups have since substituted a triangle form for the same degrees because of the association of the inverted form of the pentacle with Satanism and black magic. The number five is attributed to the influence of Mars. Thus some Witches think of the five pointed star within the circle as force or power contained and controlled by divine wisdom. |
| DIRECTION: Center and circumference, Throughout and about
ANIMALS: all and none, All mythical animals, Sphinx, Unicorn ARCHANGEL: N/A BODY PARTS: Middle finger COLORS: Clear, Black, Purple, White EXERCISES IN CONCENTRATION/MEDITATION: Realizing realities FUNDAMENTAL QUALITIES OF THE MIND: Conscience GODDESSES: Cerridwen, Isis, the Secret name of the Goddess, Shekinah GODS: Iao, Akasha, JHVH HERBS/PLANTS: Mistletoe, Yggdrasil (ash) INCENSE: Frankincense, Mastic KEY WORD(S): Exploring LIFE PHASE: Pre-conception, Soulness, Wholeness METALS: Meteoritic MOON PHASE: (Dark of the Moon?) PLACES: Everywhere, Nowhere, Outer space, Vacuums, the Void, Within and without POLARITIES: All and none REPRESENTS: Centering, Change, Immanence, Its limits are beyond time and space as mortals understand them, Transcendence, Transformation, the Unknowable RITUALS: Religious in nature SEASON: The Turning Wheel SENSE: All in all, Hearing SHADOWY/PASSIVE TRAITS: SHORTAGE OF ELEMENT: SPIRIT: Angels STONES: Amber, Coral, Fossils, Jet, Mother-of-pearl, Petrified wood, Diamond, Quartz crystal TIME OF DAY: N/A, Eternal twilight TOOLS: Cauldron TYPE OF ENERGY: Projective/Receptive TYPE OF MAGICK RULED: Religious VOICE: Any WIND: N/A (Aeolus) ZODIAC SIGNS: (Arachne), None by: tirgerehtannek |
| Adept A person who is 'skilled', particularly proficient or thoroughly clever in occult wisdom and/or magical powers, as a result of the study of various mystical techniques and philosophies. An initiate that has willfully achieved the highest attainment in the mastery of the occult sciences and powers. Those who sincerely wish to labor for the betterment of the world may became an apprentices or "chelas to adepts," in which case the latter are known as "masters," but the apprentice must first have accomplished self-denial and self-development in order to became sufficiently worthy. The activities of adepts are diverse, being concern with the direction and guidance of the activities of the rest of mankind. Their knowledge, like their powers, say theosophists, far surpass that of man, and they can control forces both in the spiritual and physical dominion, and are said to be able to prolong their lives for centuries. In alchemical lore there are always eleven adepts. The term adept was also employed by medieval magicians and alchemists to denote a master of their sciences. See Mahatma. Related books: The Adept. The Adepts in the Eastern Esoteric Tradition: The Arhats of Buddhism. The Aspiring Adept: Robert Boyle and His Alchemical Quest: Including Boyle's 'Lost' Dialogue on the Transmutation of Metals. Further info: Adept. http://www.themystica.com/mystica/articles/a/adept.html Theosophy Library Online Homepage: Mahatmas and Chelas. http://theosophy.org/tlodocs/MahatmCh.htm http://www.occultopedia.com/ |
Journey of the Tarot
As we come to discover the mysteries of the tarot. We may discover that it is easier to learn the cards, like we remember a story we were told as a child. The 21 major arcana tells the story of the fools journey to enlightenment. O the fool or fool child represents the first step on the journey. At the precipice if you will of the entire universe of possibilities. This card represents a new beginning. But also a warning of choices to come. As the fool leaps blindly into the unknown. He is given the chance to start anew on the road of life. In the 1st card the Magician: the fool now learns to focus creativity and develop the tools he will need to manifest his desires. This cards introduces the fool to the concepts of awareness and logic. It teaches him to be adaptable no matter the situation. 2nd the High Priestess: Here the fool learns what he is missing from the magicians logic. It is here that the fool first comes into contact with the the spiritual unconscious and intuitive aspects. What is hidden by the mysteries of moon. Or the female right brain dominated energies. 3rd The Empress: having learned the objective and the subjective the fool now learns about the parental archetypes: Father and Mother: The Empress is the mother earth the womb the symbol of fertility, abundance, healing and nurturing energies. She is someone who is able to give and receive love. 4th The Emperor: The father He represent the husband and authority figure. He is the builder and the source of reason. He dominates and exerts power and control. 5th The Hierophant Or Pope: Here the fool learns about morals and traditional values. The Hierophant is the carrier and transmitter of ancient wisdom. He is conservative and a good counselor. The pope is the persona of the mask we must wear in social interactions. 6th The Lovers: This card teaches the fool the concept of yin and yang, temptation, distraction, attraction, and union. This is the choice card there are two paths you must choose one. 7th The Chariot having learned yin and yang light and dark the fool now learns to balance and control opposing forces to run a steady course. Here he realizes that life involves conflict and compromise. Here we learn to integrate both sides the dark and the light. 8th Strength: Here the fool learns to develop inner strength and confidence in his self. Which allows him to trust himself and develop a sense of pride. 9th The Hermit: Here the fool learns about solitude and how to look within himself for guidance. To meditate and "know thy self". 10th The Wheel Of Fortune: Here he learns that life is random and unpredictable. He learns of the working s of fate. And that there are forces beyond his control. He learns not to take things for granted. 11th Justice: Despite the randomness of the universe there is a certain justice or fairness in it's structure. And that our actions do have consequences. Justice reinforces the lessons of karma. This creates balance and harmony. 12th The Hanged Man: This card teaches the fool to let go of living in a materialistic rut. To seek another perspective. here he apparently has abandoned of this world to seek spiritual enlightenment. 13th Death: in the previous card the fool was contemplating mortality, the ultimate transition and the final letting go. Here he learns about the principal to have life the also must be death. This card is transformation and transition. Death of the old, purification and significant change. 14th Temperance: Having confronted death he emerges with a sense of integrity, perspective, balance, and moderation. He learns the virtue of temperance and to be wise and tolerant. 15th The Devil: Despite his maturity he now is faced with is personal demons and the chains that bind us. All of the unhealthy bonds that bind us. Such as overindulgence, ignorance, obsessions etc. This is the shadow side of our selves. 16th The Tower: The fool know learns that drastic change can change ones own life cycle. A possible break from the bondage of the devil or darks side. He has seen the truth and has had to make some drastic changes possibly. 17th The Star: If he has learned his lessons it is now time to move further on in his development. The star is the humanitarian someone who is there to shine for all as an example and a beacon of hope. A development of ones own talent and a time to shine. 18th The Moon: Here he learns about the concept of illusion and how to deal with it. The Great Mother shows her face here. This card can represent qualities of moodiness, imaginative, psychics, impressionable, mystical, melancholy, repressed unconscious. 19th The Sun: After wandering in the moonlight the fool is born again unto the radiance of the sun. Again invigorated and full of zest. He has finally gained respect for his inner child. He is now rewarded with success. 20th Judgment: Awakened by the sun he is now to hear the trumpet of judgment sounding the call for spiritual rebirth. And a resurrection of the psyche. 21st The World: The fool has come to the end of the journey. Full circle he has now achieved wholeness and the actualization of self. Additional info: Summarized from the book "Tarot Plain and Simple " By Anthony Louis from goldbery69@hotmail.com |
| What is a coven? By Forest Butera 4/29/98 Rev. 2/16/99; 2nd Rev. 8/17/01 Over the past decade more and more people have become interested in Wicca, leading to a shortage of teachers of traditional Wicca. Many people are forced to (or are choosing to) form their own working groups with friends without having had any formal training in Wicca. Many people call their groups "covens" believing that any group of people working together for the purpose of practicing witchcraft may claim this title. We do not want to argue this point, but we do want it known that since the beginning of Wicca in 1949 covens have had structure, training programs and trained priests and priestesses. Traditionally new covens are formed by "hiving" from a mother coven. In other words when a priest and/or priestess have attained the level of competency and wisdom deemed adequate to run a coven they are officially given permission from their teachers to break away and form a new coven. We observe that the definition of "coven" has become greatly diluted by the number of loose-knit, and self-taught groups using the term. A traditional coven is not for everyone. Many people are more at home in a non-traditional group. Be sure you know the structure of any group you are investigating before you make commitments to that group. A coven is a unique entity. It is not a club. A club may include members who drop in whenever they don't have something better to do, joined merely to find friends without having a sincere interest in the club's focus, or because it is "in" to belong to that particular club. As long as you pay your dues, you remain a member of the club. That will not work in a coven. It is not a substitute for family. A family consists of many people who may or may not like each other, and may or may not have chosen to be part of the family. There may be stress and personality conflicts that take up a large portion of the members' energy. That will not work in a coven. A coven must consist entirely of people who "click" with each other, respect each other and work well together. It is important to maintain family relationships even when your relatives are non- pagans and may not understand what your beliefs are. Your family is your support system in times of crisis. Each coven member has his own family crises to deal with, and while we help each other in the coven when we can, our connection with each other relates mainly to spiritual matters. While a coven can feel like a family it is important not to let it take over your life in such a way that you push your biological family aside. It is not a church. Churches have large congregations in order to support large buildings. Churches may contain within their structure many "ministries", whose purpose may be teaching children, visiting the sick, fund raising, and community outreach. Most covens have no paid clergy, nor fund-raising sub-groups, nor are they practical within any group with a limited membership consisting mainly of people who work full-time jobs. Wicca is said to be a "religion" because it involves honoring gods, has priests (and priestesses), and provides a platform for spiritual growth. However, Wicca differs from "conventional" religions in many ways. Everyone in Wicca is considered to be a priest or priestess, or in training to become a priest or priestess. We do not believe we need someone to intervene between us and the gods. High Priests and Priestesses of Wicca serve as guides to point the way to enlightenment but should never be viewed as an indispensable part of one's spirituality. Wicca teaches that each individual has the capability to draw energy from the gods and universe into themselves for the purpose of healing and other magic. We do not ask (pray to) the gods to do things for us. We ask them to guide us, instruct us and give us strength. It is not a conventional school. In a school most lessons are taught in a classroom setting with a clearly written curriculum. Textbooks are provided which contain most of the information that must be learned. Exams are given, and grades or points are awarded to chart one's progress. There is competition for class standing. Do not expect any of that in a coven. While some lessons are taught in the classroom, most learning happens everywhere but in the classroom. Exams are oral and ongoing. There is no competition. Each person progresses at his or her own rate and there is no pressure to advance through all the levels of the coven. A traditional coven is a "mystery school". As such students are led toward enlightenment through experiences, riddles and meditation. There are no grades, students are not compared with one another or to any fixed standard. Spiritual growth and enlightenment are entirely up to the individual. A student of a mystery school must be highly self-motivated. It is not a support group or Twelve Step program. Support groups help people work through problems that they find difficult or impossible to handle alone. Twelve Step programs ask that you give your life over to a higher power. No one should enter a coven with the idea in mind that it will "fix" all of their problems. The gods can give you the ability to overcome many of your problems, and that can only be achieved by building solid relationships with the gods themselves. A coven is a place for people who have their personal problems under control or are working through them with a qualified group or therapist. There is neither time nor personnel in most covens to handle on-going personal problems. While coven members may be happy to support one another in times of crisis, personal problems are ultimately the responsibility of the individual. Unlike a Twelve Step program, a coven teaches self-sufficiency and self-reliance. We draw power and energy from the gods and the universe to help ourselves. We do not hand our lives over to a "higher power" or any entity outside of ourselves. If you attend Twelve Step meetings you might find it useful to view your "higher power" as yourself, empowered by the gods. What a coven is... While a coven may seem to have some elements of the above-mentioned groups, it is a mistake to expect a coven to duplicate or be a substitute for any or all of them. Ideally, a coven is a group of like-minded people who come together with the understanding that there is strength in numbers and any organization is only as strong as its weakest link. What a coven is, most of all, is a "group mind". A coven is a group of people who have worked hard to achieve rapport so that the focus and flow of every ritual comes naturally to the entire group. With that in mind it is necessary for each member of a coven to understand that self-confidence, sincerity, ambition, and absolute honesty are critical characteristics of a dedicated witch. While even the most traditional coven allows for some differences in belief, there is absolutely no room for personal agendas that do not serve the interests of the entire coven. A coven provides a platform for sharing craft-related experiences, working together to raise energy for magic, group meditations, spiritual growth, and enlightenment. Coven membership (Dedication or Initiation depending on the tradition) is not something to be entered into lightly. One must understand completely, the rights and obligations of members of the coven at all the various levels. If there is ever any question as to what those rights and obligations are, the priest or priestess should be consulted personally as soon as the question arises. It may take many years to find the right coven. Some people choose to work solitary for many years before considering coven membership. Some may work with several covens of various traditions before finding one that feels right. One must trust the gods to lead him or her to the right teacher when the time is appropriate for both student and teacher. And even then, there are no guarantees that the student/teacher relationship will last forever. Some people have many teachers over the course of time, gleaning valuable information from all. Your job as a member or prospective member of a coven is to be honest with your self and leaders of the coven, and to trust the gods to guide you along your chosen path. |
| (1) a compendium of Witch rituals, spells, training
techniques, procedures, guidelines, and other materials important to a Witch
and /or coven. There are many types of these books in existence, a large
number of them have been published even though most witches consider the
contents a secret. (2) a Wiccan book of rituals, spells and other magickal lore. Best when handwritten. This is a very personal item, some say it should be destroyed at the 'passing over' of its owner, preferably by their Coven or Circle members. (3) Traditionally hand copied book of rituals, recipes, training techniques, guidelines, and other materials deemed important to a Witch or a coven. Each tradition has it's own standard version of the Book and each Witch's book will be different as he or she adds to it with time from many different sources. Only another Witch can see your book of shadows. Also, traditionally, it may never leave your hands or possession until death, when it should be destroyed, or (in some traditions) returned to the coven to be disposed of. http://www.tylwythteg.com/glossary.html |
