Un'i J'niah, uh tae. - With the Goddess, you love.
.
Syntax:
Verbs are last
Question... how would you say "The boys stole the cat."?
"Cat the boys stole"?
.
Morphology:
tae = love
'-ae' = single morpheme showing an indication of love ie: Danae = beloved of God
Other Morphemes.....
J'el = formal 'Mother'
-iah = life/with child/creation
ergo J'niah - All loving mother
D'om = formal 'Father'
khet = changes of sun/war/cruelty
ergo D'onkhet - father of Sun/War
Ara = wealth
I believe J'niahn has infixes which are like a prefix stuck in the middle of a word
ie: in Bontoc (a phillipine language) fikas = strong....fumikas = to be strong
kilad = red....kumilad = to be red
Therefore '-um-' = to be, when it is inserted into a word...
.
Pronounciation:
'u' = phonetic u like 'oo' ie: spool = spul
. Elyniah Taeltkah – Y 273 M.E. (Magical Era)
Let’s try a word picture for a start. Elyniah Taeltkah flourished. It was at the very peak of its time and anybody looking around could see that in an instant. The people were happy, the houses were lovely, everyone was free regardless of age, race, sex, color or species. These were truly liberated times in this world.
To focus more on the beauty of the land:- Rolling hills, meadows that stretched on for miles, uninterrupted. Castles of white splendour that reached to the sky. Indeed, on some of the higher levels of these buildings, one would swear that they would reach out of the window to touch the very clouds themselves. Only certain places were entitled for future growth, the reset of the land was to stay as it was, natural, in with the wishes of the Goddess, mother to the earth. It was she who had brought this whole world into its existence. It was she who delivered the magic of the people to the people, allowing them to live in such peaceful harmony with each other.
To focus more on the magic of the people:- Most were Gifted. ‘Gifted’, not because of its rarity as it was later, but because of the gift it was considered to be from the all hailed Goddess herself. J’niah, Mother of all Encompassing. There were of course many different ways of pronunciation and spelling, this was just the most accepted standard among the people. Likewise, there were many differing languages among the people; Standard was made up of the magical language; the language of J’niah herself, and used in respect to her name.
Niah: All encompassing.
J’el: Mother.
D’om: Father.
Elyn-: world, earth, globe, planet.
S’ibe: sister.
S’ibu: brother.
Fer’en: house, land, possession.
Liah: carrying, with child.
-Iah: Life.
-Ich: abuse of-
Ara: wealth and prosperity.
Un: and, in, as, so
Un’i: with,
Un’t: or, but, may
Un’it: for, to, also
Un’ite: because, therefore, hence, final
Il: the self = ‘ih’ sound, not ‘ai’ sound
Uh: you, sort of, more like ‘an/other’ really = ‘oo’ in ‘book’, soft ‘h’ at the end.
Il-tae-uh: I love you, more or less. With them, the above is more of a lifetime commitment. Sort of a forever and in the afterlife kind of deal. Only used in the intensity of most heightened emotional situations.
Tae: love, affection, adoration, for someone.
Taelt: the love for, of, etc. for something.
Kah: magic and spiritualism, unity.
May’at: strength, bravery, courage.
Maa: seeing, verb of the sight/Gift
Maakah: something incredibly magical, going past the meditative and into another person, to see through their eyes, feel their essence, feel as them, essentially to be another person. Can also be done through intercourse. . . sometimes.
Aht: positive energy, something alike to ‘chi’ if you will, serenity.
Res’at: movements of the Moon/s.
Khet: changes of the Sun, brings new eras, opposite to Aht/Res’at.
Maakhet: something only used later in the ages and for reasons of malice and deliberate one upmanship. The invasions of another’s mind, calling on the elements or the God for help towards this whim. Rape is again a way for this.
Khetel: war, fighting, hatred, disgust, unforgiving.
Yhet: fearing of differences, of change.
Orasis: the sleep or dream state one wilfully goes into for spiritual insight or intervention. It is also opening yourself up to the surrounding spirits and must not be done without guidance unless that one is of aged wisdom in the art or without a protective ritual of sorts. Not to be used or called upon lightly or for foolish reason.
Scramortis: stronger, more effective, thus more deadly version of Orasis. Even with protective element, this is no sure way to know that you will wake after as yourself. Usually, one will find another to go for them and after the information is gleaned through something like sleep talk, the caster will run him through to avoid possession.
Elyniah Khet: World of all encompassing fear/war/change. The word for sun takes with it the meaning of what it brings with it into each new era, hence innuendo.
D’omkhet: Vindictive God of War and the Sun.
Danaiette: said as only one to sooth D’omkhet and bring salvation to the world. Something about how he enslaved her for her refusal to grant tribute to him on the day that he walked among the mortals. As punishment for her insolence, her family disowned her to his wrath. However, for all the time that she was kept locked away in his castle, there could be nothing that would break her spirit. As time went on, D’omkhet grew slowly more and more intrigued by this small slip of a woman who possessed within her such light, such power, that even he was slightly amazed. When he offered her free of her prison in exchange for her unconditionally standing forever by his side, she refused. This in turn infuriated the God, who would not have a mortal woman of all things speak to him in such a way. For many more years, she stayed in her prison, aging not at all in his immortal place, and still holding on to her free will and resolve. Again came the time when D’omkhet came down to visit her in all his power. This time he came with a slightly different tack. She would be able to wander everywhere around his lands as any of the immortals, her only chore to answer to him. Again she refused. Frustrated beyond belief, he demands that she tell him what conditions she would accept, to which she calmly replies, ‘I ask for nothing for myself. My life and time have long since passed. I ask only of you that you will lift your hand from the oppressed people who walk beneath you.’ D’omkhet frowned, telling her that this was a mighty demand indeed. With serenity etched across her features as ever, she replied that this was all she asked and in return, he may have all of her. Sensing that this was all the win he was about to make, the God eventually conceded to the mortal’s wishes and gave her and her people their freedom. However, Danaiette was not allowed beyond certain boundaries, and this made her miss her descendents, as she could never watch over to see what happened to them. As time went on, the God D’omkhet’s iron fist loosened; the sun no longer burned crops to nothing and caused such disease among the people, allowing his people some reprieve. New folklore was being written of him and his mysterious ‘bride’ all the time, as he would enjoy telling to Danaiette. In the end, he granted her her greatest wish, and brought her down with him to view her descendents. Although they could not know her, Danaiette saw in their eyes a recognition that sparked in her heart and gave her love again. She returned to the immortal plane again with D’omkhet, happy at last to stand by his side and be seen as the one who softened his heart to the people. Ever after, Dana was ‘belonging to God’.
Elyniah Taelkah: All encompassing world of love and the spirit.
J’niah: Mother All-Encompassed, direct translation.
Elyniah: The World.
Rheisa: Goddess of the Moon, stages of woman; almost Maiden, Mother, Crone
Mikael: of might and spirit.
Danae: beloved of God.
Araliah: plentiful child bearer.
Of course, there are some words that we recognise from our language used here. However, I think they have slightly different meanings. Such as:
Tithe: not only something paid to authority, also the wage for general people.
Script: a written letter and the letters that make up their alphabet equivalent.
Scribe: someone who puts together a language or who writes in it.
“Tsuita J‘niah, Tsukhet Domkhet, Tai lia tsu kah tol khon”
[Strong from calm J’niah, strong from fear D’omkhet, I call power to infuse me]
*
“Tsuita J’niah. Ti lia pa tain no kia khon”
[Strong from calm J’niah, I call, bring forth?, infuse me]
sey'mis es mani't
(Within and without)
- whenever there is a breath or 'h' sound, that usually means the apostrophe between word parts -
weh tuhi un et myan
(Towards places we have travelled)
mia hena, yna en ut
(My body, ours forever)
en yna vahn tut
(Forever others' before)
sa'lente, mika'
(With close acknowledgement, taking leave) 11/Aug/03
11/Aug/03, Session 2.
The young librarian sits quietly in her study, with only the softly laced alcoholic drink and the clicking of the laptop keys for company. In her off time, she is working on the transcribing of a language that has not existed since Y 486 M.E. in a plane that does not even hold any particular relevance to the one that she commonly dwells in. However, never one for the four walls enforced upon her by the ones who came before her, she continues in her work, as slowly, the lost language of an age starts to become clear to her.
To reiterate, I said before that;
Niah: all encompassing.
Liah: woman carrying child.
-Iah: Life, the essence in this form.
-Kah: peace and spiritualism, unity, forgiveness.
Maa: seeing, verb of the sight/Gift
Maakah: something incredibly magical, going past the meditative and into another person, to see through their eyes, feel their essence, feel as them, essentially to be another person. Can also be done through intercourse. . . sometimes.
To add further of relevance to these;
Lia: child, but in later times, the meaning becomes ‘beloved child’.
Mech: the eyes and the soul in a sort of oneness; the eyes are literally taken as the windows to the soul. When you say their word for ‘eyes’, it means to them the entire essence of the spirit currently travelling/residing within a body. In this time, the external/physical body is nothing, temporary, a mere vessel to use in this life and discard at the time of ascension; their journey to the higher/spiritual planes.
I thought before that it was (Il tae uh) I love you, but it’s actually (Uh il tae) you I love.
(Un’i J’niah, il’uh tae)
With the Goddess, we love. The standard greeting between people in Old J’niahn. Still working on the response. I think it’s;
(Un’t J’niah uh tae)
May the Goddess love you.
(Il’uh niah un mech J’niah)
We are all the same in the eyes of the Goddess.
This is seen as a sort of prayer of the people. It makes everything much easier, due to the fact that words like our/we/us don’t need distinguishing. It is merely the self (Il) and the other (Uh) linked together by (‘).
By the same token, there seems no need to distinguish gender in the language. Their names should be enough to define them. Other words like they/them are still with the other component, but without the self. Obviously this changes the meaning of the word. It becomes (Ehl’uh). She/he is just (Ehl).
In some cases, these letters are put at the end of words to indicate that they are somehow gender based/influenced. This is a discrimination of the other in question, a word that must have come in much later in the language’s formation. Gender is also alike to race, basically discriminations in general, although not yet with the negative connotations that we put on it in our world.
Kari: to fly
Il: the self
Ih: the actual being, group, kind, race.
Ikari: Winged being; another J’niahn word that would not even have been around until much after (Ehl) came into being. This is more particular than general. Also, there would have been no reason for such a discrimination earlier on in the language, and here is where we see it begin to grow into something else. The verb would still indeed have been around however.
Karidn: an angel, angelic, dweller of the higher planes
Eli: yes, affirmative.
Net: no, negative.
In the last entry, we also found words that would have been in much later;
Maakhet: something only used later in the ages and for reasons of malice and deliberate one upmanship. The invasions of another’s mind, calling on the elements or the God for help towards this whim. Rape is again a way for this.
Scramortis: stronger, more effective, thus more deadly version of Orasis. Even with protective element, this is no sure way to know that you will wake after as yourself. Usually, one will find another to go for them and after the information is gleaned through something like sleep talk, the caster will run him through to avoid possession.
Khet: changes of the Sun; apparently with time it changes and brings new eras
Khetel: war, fighting, hatred, disgust, unforgiving.
Yhet: fearing of differences, of change.
Tense:- I haven’t seen much evidence of words relevant upon tense as yet, but I get the feeling there is the present word, the past use which takes the first vowel back once and the future use which takes the same vowel forward once.
When the first vowel becomes the same as the one next to it, the next one shifts in the same direction.
Words such as is/had/did/will appear to be included in the verb itself. Therefore, there seems no need for these words independently.
However, there may be a small problem with the vowel order; Aa Ee Ii Oo Uu. That’s how it is for us, but was it that way for them? Is ‘Uu’ actually a vowel there? Certainly something should be there. Could it be ‘Yy’?
Tae – love, is loving
Tye – loved, had loved
Tei – will love, was loving
Strange as it is seeming to me right at this instant, take away that strangeness and it’s almost scary how right that feels. Although, even in our own English language, the ‘Yy’ is all but a vowel in its own right.
- Aa Ee Ii Oo Yy –
J’niahn Vowel System.
Oh, lastly, I’ve found another mention of Danae in a past life. She always seems to be the same kind of person and there usually seems to be around 200 years apart.
Y 486 – Danaiette: ordinary mortal stolen by the God D’omkhet for his bride.
Y 247 – Daimonea: Blessed Princess of Magical Era, stolen before carination.
Y 028 – Danae: Prophesised Child to bring lands and people together again.
In all three, she is the cause for some big change. In all three, she is stolen. The only difference is that in the first one, she is stolen to help her cause the change; in the second, she is stolen before she can cause the change; in the third, she is stolen which strengthens her resolve to escape although she gives up the on change that comes about all the same. She also seems to progress in stations through her lives. In the first, an ordinary mortal; the second has her rising up to the status of a princess; the third she is already expected to come into a position of greatness before she’s even birthed.
Eshu: mindful, full of thought.
Keshu – to think
Kashu – thought
Kishu – will think
Brydn: voice of the angel
Bry – to sing
Bri – sung, did sing
Bra – will sing
Fer’en: house, land, possession.
Fer – to cultivate
Far – did cultivate
Fir – will cultivate
12/Aug/03
After writing about 15 pages of Danaiette and D’omkhet history, I have come across this:
‘Dn’ indicates a wingless spiritual creature.
‘Yn’ stands for mischievous imp-like creatures.
‘Yh’ at the start of a word indicates worry or fear of something.
‘Kh’ at the start of a word indicates hate or destruction of something.
‘Gh’ at the start of a word indicates hope to come out of the past.
Shimah Pre 2nd House City of magical beauties
Yhmana Pre 3rd House Worry waters
I don’t even think that before the Tsumarans, the 1st House was ever given a name.
Tsumara 1st House Power and wealth
Funjata 2nd House Primitive animals
Shiana 3rd House Beautiful waters
‘m’ between two meanings/words indicates a land.
Ara: wealth
Ana: water
Ata: cattle/herd
Tsu: power
Funj: primitive
Shi: beauty
Shyla (Adele’s friend): beautiful heart/strength
Adele: gentle kindness/heart
Rustovich: abuse of power and violence
Richardo (Uncle/Mikael forgotten): wandering mystic
Is it possible that every mother took their child (un/born) to a seer/prophet of the times for the individual naming of their child? There is just no way that some of these names would have been given out to anyone, at all, otherwise.
What started it was the discovery of the name of the Third House before Mikael and Danae’s time. Obviously this made me probe further, as you can see. However, some questions still remain unanswered.
Shyala (Adele’s friend): beautiful strength (Shi’y’at)
Adele: global kindness (Aht’elyn)
Rustovich: abuse of power (Tsu’ich)
Richardo: (Uncle/Mikael forgotten): wandering mystic (Ric’kah)
Clever how with ‘Rustovich’, you have to read part of it backwards to get the correct meaning. This ‘rule of backwards’ in regards to meanings of words is applicable to anything/where.
Araliah: plentiful child bearer (Ara’liah)
Danae: beloved of the Gods (Dan’a’e) Mikael: journeys made out of love (Mic’ael)
Ric: to walk
Rec: has walk
Roc: will walked
Mic: to journey
Mec: has journeyed
Moc: will journey
Shimah Pre 2nd House City of magical beauties (Shi’m’kah)
Yhmana Pre 3rd House Worry waters (Yh’m’ana)
Jaiyn (Danaiette’s servant): The fact that her name is of a lower spiritual creature should give us some indication of the type of place that she comes from in this early world of Elyniahn history.
Still on Danaiette; as she and D’omkhet grow closer and married and one assumes has little Godly children, does she just ask him if she can be reincarnated into life again? Yes, I suppose that’s exactly what she’d do. J’niah is her child (thank you for answering that question that I asked only earlier today) and setting herself up as the main Goddess of this time is the only way that
1: the reincarnation of Danaiette could be safely watched over after her memory of her other life is wiped and she becomes Daimonae, and
2: the only way that D’omkhet would ever allow such a thing.
D’omkhet – Danaiette
J’niah
(even the Gods are named for the meaning): mother because she becomes in effect mother to her own child; obvious why ‘world’.
Myth number 3: First Danaiette, then Daimonae, but then after the latter and before Danae came into it, there was the myth going around that after Daimonae’s disappearance, it was seen by a mystic that Daimonae was actually a reincarnation of Danaiette. It couldn’t have been seen directly as this before her mortal death for obvious reasons.
Anyway, the myth goes that as she never technically died as Danaiette, her first chance to die came when she was Daimonae. This is also the reason why she was kidnapped; for she could never have passed the trial/ritual to Queen as she was. So for the first time she was dead.
J’niah had been seen as the mortal Daimonae’s figurative mother in life, so after death it was eventually misunderstood that it was still as J’niah’s daughter when Daimonae ascended to Goddess of the Moon and the stages of Women, typical as counterpart to D’omkhet, aka, Sun God.
This was never cleared up before belief in the myths began to die out after the Magical Wars and in the end Rheisa, as she was then named for her official immortality as a Goddess, was written down as daughter to J’niah, granddaughter to D’omkhet. Kinda incestuous religion, if you ask me.
That is, until the records were lost and destroyed.
And until the prophecy of the Child arose from the ashes.
And then Danae came down to Elyniah for one last time.
It is here that we set our scene. . .
Mikael was sitting at his desk facing a mountain of paperwork, when Danae rushed in with the force of a miniature tornado, stopping so suddenly that she almost fell over forwards, crying out as cute as only a child of six could, “M’kael, why do you stay in here so late? Is it not a beautiful night outside? Do you not wish to go out and enjoy it?”
13/Aug/03
J’niahn Dictionary
New words and their meanings emboldened.
Revised to Order of Origin
16/Aug/03
Elyniah: the World.
Ely: world, globe, planet.
Niah: All encompassing.
1.
D’om: Father.
Khet – to hate, changes of the Sun, opposite of Res’aht, destruction.
D’omkhet: Vindictive God of War and the Sun.
Elyniah Khet: World of all encompassing fear/war/change. The word for sun takes with it the meaning of what it brings with it into each new era, hence innuendo.
Seheit: man/masculine
Yhet – to fear of differences, change.
Ana: water, only later the actual element for it.
Yhmana: Pre 3rd House during D’omkhet rein
Khust: power of the Sun
Funj: primitive or old and true
Funjet: primitive writings, etchings.
Fer’ent: house and land, wood value possessions.
Guna – to build, create (this includes some forms of artwork)
Gunia: the finished architecture/production of work.
Bui: metal being moulded by way of fire.
Fu’han: horse, seen only as a Godly creature in this time
Fen’et: dry dead wood
Hun – to hunt, later to hunt wild animals only.
Jeht – to kill animals
Fer – to cultivate
Il: the self
Eli: yes, affirmative. Ne: no, negative.
Eli’ne: undecided, I don’t know, shrugs.
Dana: beloved of God
2.
J’niah: Mother All-Encompassed, direct translation. J’el: Mother.
Niah: All encompassing.
Elyniah Taelkah: All encompassing world of love and the spirits.
Taelt: the love for, of, etc. for something. Karidn: angel; angelic dweller of the higher planes; as they thought of J’niah
Heisa: woman/feminine
Ni: no said, but meaning yes.
Shi: beauty
Ara: wealth
Shimara: Pre 2nd House during J’niahn rein
-En: an order or following of some kind
Res’ha’en: powerful group before the Triumvirate
D’aht’en: the order of magicians in levels of power
Ma’lia’kah: life partner in magic and balence
Dia’tain: first level, hand magician.
Dia’meke: second level, word magician.
Dia’dwei: third level, mind magician, scary enough if in wrong hands.
Dai’giyn: virtually unheard of, Old Ones at full strength, unstoppable.
Aht: positive energy, something alike to ‘chi’ if you will, serenity.
Maa: seeing, verb of the sight/Gift
Mak – to write or the already written magical book or account.
Maakah: something incredibly magical, going past the meditative and into another person, to see through their eyes, feel their essence, feel as them, essentially to be another person. Can also be done through intercourse. . . sometimes.
Ana: the element of Water
Sairo: the element of Fire
Ishis: wind/Air element.
Fen’t: growing, living element of Wood.
Whet: the element of Metal of any form.
Elyn: Earth, the element
-Iah: Life.
Tael: the Heart element.
Kah: the Spirit element, magic, unity.
Taine: numerical value of – (1)
Meke: numerical value of – (2)
Dwei: numerical value of – (3)
Giyn: numerical value of – (4)
Jerr: numerical value of – (5)
Hjix: numerical value of – (6)
Fenn: numerical value of – (7)
Raitt: numerical value of – (8)
Wiel: numerical value of – (9)
Zhet: numerical value of – (0)
Seyhe: mostly feminine seer/healer, of J’niah
Journ: ordinary reading text of recent times.
Chelm: high, learned scholar in all texts
Hymijn: highly excelled student in meditation/martial arts equivalent.
Tith: currency.
Osas: fresh/natural foods, mostly fruits, legumes, nuts, some veg.
Mech: the eyes and soul, essence of a being.
Mecha: any religious writings, seen as ‘soul writing’.
May’at: strength, bravery, courage.
Gheta: hope gleaned out of a harsh past.
Monae: savior
Tae – to love, affection, adoration, for someone.
Keshu – to think
Ghet – to hope
Tithe – to be paid, not only to authority, wage for the general people.
Che – to study.
Jour – to write, writer just normal everyday lettering.
Reli – to write text on any religious source.
Bry – to sing, chant
Osairs – to cook on open fire.
Seyh – to feel
Kari – to fly
Rika – to walk
Mic – to journey
Uh: the other
Un: and, in, as, so
Un’i: with,
Un’t: or, but, may
Un’it: for, to, also
Un’ite: because, therefore, hence, final
3.
Res’at: movements of the Moon/s. Res’aht: energy of the Moon/s, where the J’niahn people take their magic
Rheisa: an expected Goddess of Moon/s, almost Maiden, Mother, Crone
Tsu: power
Ata: cattle/herd
S’ibe: sister.
S’ibu: brother.
Lia: child.
Liah: carrying, with child.
Yt – to fight, most basic breakdown.
Khet – to hate, changes of the Sun, opposite of Res’aht, destruction.
Khomn – to command
Gauten – to order/direct.
Ut – to resolve, settled, unchangeable.
Ehl: he/she discrimination.
Ih: the actual being, group, kind, race.
Ikari: Winged being
Teh: healer of the people.
Seyher: masculine prophet, unable to heal, after J’niah
Jhytel: highly excelling student in warrior weaponry.
Maakhet: something only used later in the ages and for reasons of malice and deliberate one upmanship. The invasions of another’s mind, calling on the elements or the God for help towards this whim. Rape is again a way for this.
Orasis: the sleep or dream state one wilfully goes into for spiritual insight or intervention. It is also opening yourself up to the surrounding spirits and must not be done without guidance unless that one is of aged wisdom in the art or without a protective ritual of sorts. Not to be used or called upon lightly or for foolish reason.
Scramortis: stronger, more effective, thus more deadly version of Orasis. Even with protective element, this is no sure way to know that you will wake after as yourself. Usually, one will find another to go for them and after the information is gleaned through something like sleep talk, the caster will run him through to avoid possession.
Scri – to write or the written recordings of the darker works.
Scrit: the written language used for this.
Khet’en: the group the rose up to take the power of Shimara
Khetel: war, fighting, hatred, disgust, unforgiving.
-Ich: the abuse of -
Yn’amii: imp-like creatures, basic opposite to Karidn.
Fhu’hyn: warhorse
Jkhet: war/battle deaths.
Zhut: as though it never were, oblivion, erased.
4.
Tsumara: 1st House, Of Power and Wealth
Funmata: 2nd House, Of Primitive Animals
Shimana: 3rd House, Of Beautiful Waters
Butain: a warrior’s first sword
Hytt: lowest of warriors for hire, more or less, a starting point.
Rhyt: well considered warrior.
Wheyt: independent warrior of highest standing and demand.
Tsuhyt: Warrior General.
Gautehyt: Warrior Second in Command.
Khomhyt: Warrior Commander
Un'i tae. - With love.