TATLONG AKLAT NG KARUNUNGAN
(Three Books
of Wisdom)
Hanging
Tanglaw
Pantas
Introduction
The Philippines has lots of things to boast
about when in comes to esoteric teachings. Unknown to many, Filipino culture
has lots of magickal information to share to the World.
This small collection of articles will give
the reader some information on magick as well as religious topics of ancient,
as well as modern Filipinos.
I ask for forgiveness in presenting Filipino
Information using the English language. Pardon but I can express myself more
easily using English.
BOOK ONE:
MANGAGAMOT
This part of the book will detail about the
practices of folk healers such as the Albularios of the Tagalogs and Mananambals
of the Visayas. Most of the information contained herein are already known by
the public so it will not be so much of a revelation.
Take note that the information I am
presenting here are based from facts which I myself has collected, folklore,
and from some books.
Tawas
Many already know what tawas is. As Tony
Perez defines it, Tawas is the diagnosis of supernatural illness. When we say
supernatural, it is the illness caused by Witches, Lamang Lupa, and other
creatures.
Now I would not be detailing this subject
very much because a book entirely about this subject is already in print and it
is already complete, and I dont have anything else to add to it.
I would just like to print one form of Tawas
that is commonly used among Albularios. The Candle Tawas.
Tawas
na Kandila
Take a new candle and a bowl of clear water.
Talk to the patient until you can sense the
presence within him.
Next begin the prayer to the Almighty. (In
case you dont know the prayer, just pray to your God to guide you in your
undertaking. Almost all forms of prayer are effective)
Then, light the candle and place it over the
bowl. Wait until it drips.
While it drips chant a prayer to the almighty
asking for help.
When the time is right, an image will form in
the wax drippings. Using your intuition, interpret the image.
This Tawas has a little difference with the
one printed in Tony's book. Unfortunately, the one in his book lacks
information on what you should do after the Tawas.
I suggest you wrap the wax drippings with the
candle leftover in a piece of white paper and place it under the patients
pillow. This way, meaningful dreams on why and who placed the sickness will be
given to the patient.
If you need more information on Tawas, I
greatly recomend Tawas by Tony Perez.
Mga Yerba at Halaman
Filipinos are great herbalist. They are very
aware that certain plants can cure and affect certain disesases and that some
can be used to bring fort death.
A good Mangagamot will know the virtues (both
medicinally and magically) of almost every plant in his district. He often
keeps a notebook where he places everything about herbs, from the diseases they
can cure, as well as the ones they can procure.
Now how does a mangagamot gain such a great
knowledge of herbs? In the old times, it was trial and error. But fortunately,
we at this present age, can have access to this vast knowledge.
One thing that you can do is compare the uses
of herbs medeicinally from other places with ours. The following table will
give the English names of common filipino plants:
Table I:
English Names |
Filipino Names |
Alfaalfa |
Alfaalfa |
Aloe |
Sabila |
Amaranth |
Kulitis |
Anatto |
Asuette |
Anise |
Saque |
Apple |
Mansanas |
Arrowroot |
Araro |
Basil |
Balanoy |
Borage |
Dilang Usa |
Bellladona |
Kunti |
Calamus |
Lubigan |
Champhor |
Sambong |
Cayenne |
Siling Labuyo |
Cinnamon |
Kalingag |
Coriander |
Kulantro |
Cypress |
Cipress |
Egyptian Bean |
Bataw |
Elder |
Sauko |
Frangipani |
Kalatsutsi |
Fennel |
Haras |
Fig |
Igos |
Gardenia |
Rosal |
Ginger |
Luya |
Heliotrope |
Higad-Higaran |
Hibiscus |
Gumamela |
Jasmine |
Sampaguita |
Juniper |
Enero |
Laurel |
Laurel |
Lemon Grass |
Tanglap |
MaidenHair |
Alambrillo |
Marigold |
Amarillo |
Marvel of Peru |
A las cuatro |
Mimosa |
Makahiya |
Morning Glory |
Kang kong |
MotherWort |
Kamariang-sungsong |
Mugwort |
Damong Maria |
Nettle |
Amirai |
Oak |
Ecina |
Old Maid |
Tsistsirika |
Oleander |
Adelfa |
Orange |
Kahel |
Oregano |
Oregano |
Phil. Violet |
Kolintang |
Pomegranate |
Granada |
Purslane |
Kolasiman |
Rose |
Rosas |
Rosemary |
Romero |
Sacred Lotus |
Baino |
Saffron |
Azafran |
Snakeroot |
Serpentina |
Spikenard |
Nardo |
Stonecrop |
Katakataka |
Sunflower |
Mirasol |
Tumeric |
Kilaw |
Willow |
Sauce |
Of course it will
still take lots of time before you get to practical work so I will include some
uses of common plants:
DAMONG MARIA
(Mugwort)- It can be used as an appetizer and purgative. It can also be used as
an expectorant. It can cure headache and skin diseases. For rheumatic pains and
Arthritis. It is also a good insecticide.
OREGANO (Oregano)-
Cures stomach upsets, indigestion, headaches, whooping coughs and respiratory
ailments. Bruised leaves sewn into a pillow
are helpful for insomnia.
ROSAS (Rose)- Cures
mouth ulcer, diarrhea and dysentery.
SANTOL (Santol)-
Cures fever
PANDAN (Screwpine)-
An aphrodisiac.
KOLITIS (Amaranth)-
Cures Diarrhea, ulcers and sores and coughs.
Well there are really
much more. I will be posting some information now and then at Mysterio
Felipinas. (If it will still be that groups name. There have been talks on
changing it to Clerics.)
Another thing that you should learn in order to be a great Mangagamot is the communications withy earth elementals particularly the Dwendes and Diwatas.
Dwendes are creatures living under the earth. Great craftsmen, Dwendes often give their human friends magickal knowledge on Plant and Animal virtues. Magickal amulets are also given as well as stones with healing properties.
Most people classify them into four main kinds:
The White- this types are great healers. They are one of the greatest friends a mangagamot can have. Although they may seem so good, they can also curse and kill.
The Brown- this types carry with them the mysteries of stones. They give their human friends magickal stones that can procure love, luck and healing.
The Green- Keepers of plant secrets, herbalist find their long lost friends in the company of these types. They give knowledge of plants and herbs to their friends.
The Black- unlike what popular fiction tell you, Black Dwendes are not entirely evil. They will protect their friends against their enemies and will give them the virtues of curses.
The next question is how to make friends with them. There are several ways to contact these entities. One way is thru offering, which I myself did.
The following will lead you to making friends with earthly entities.
The procedure can also be used for Tamaos but I don’t think they will respond easily.
Diwatas are faeries. They watch over animals and flowers. They inhabit forest and mountains and are very shy when it comes to contact.
I cannot classify them for they are so many. I cannot really advice on what to do to make contact with them because I have never done so.
This section of
the book will be giving instructions on basic pangagamot.
Before we begin let me note that this section will teach you magickal healing. When I say magickal, it includes the use of prayers and incantations and the aid of supernatural beings. I will not talk about Panghihilot, first because it is not Magickal and second because I don’t know it broadly.
Prayer is a very powerful tool of a Healer. Prayer, as I describe it, is the communication of a person to a certain deity asking for help, giving thanks or asking for forgiveness.
One thing that a Healer can do is pray for the well being of his patient. Ancient Filipino healers pray to Kilubansa, a local deity of healing. One prayer goes like this:
“O Kilubansa, hari ng pangagamot, ako ay pakingan.
Seta, Eto, Gerom, Latos, Gesa, Seta, Seta!”
This prayer will ask for his aid. Although the language of the second li8ne is unknown, I can testify to its effectiveness.
For those of a more Clerical taste, you could pray to saints, Virgin Mary and Jesus Christ and ask for healing. This is also very effective.
I should caution you on using prayers that are written in books. They claim magickal powers to the highest degree. I’m not saying that they are fake and useless. In my point of view, prayers should resonate through your whole being. They should touch your unconscious mind. That’s a really effective prayer.
But if you really want to use such prayers, do so. It’s your own choice.
Now for the incantations, these are words of no definite origin but are effective. Some claim that these Orasyons are latin, but careful examinations show that they are not.
Some latin incantations used by ancient healers are given as examples in Perez’ book, “Orasyon sa Magica Cantada” (Anvil, 2000).
JUTULIM PASEGASE
BAGATAS MAPAS
IMAS ENTE
RETIRUM
ESMERELL BERNABAUM
TUNIC MANUMBAUM
MACMAMTAM MAEMPOMAEM
MAUMPUMAIL MALAMUROC
MUAM
I think he also included some in his Orasyon book, but I still haven’t read the book so I'm not sure.
I myself have seen
Mangagamots and Albularios use such incantations and they prove to be
effective.
As I have said, I am only
giving Basics and I don’t really know lots about Orasyons and incantations. If
you like to know more, you could read the book Aklat ng Pangagamot.
This part of the book
will give you basic information on what to do in cases of sickness. Each is
categorized according top what caused the sickness.
This part of healing is
applicable only if the nature of healing is Supernatural or if a Dwende gives
the sickness.
Dwendes give because the
victim has done something wrong. Most illness are:
Malformation- this is
given as a minor punishment when you have hurt a Dwende. Example, if you hurt a
Dwendes foot, a malformation will occur in your or your kin’s feet.
Rashes and Spot- this
will appear in your skin. This is a common punishment given for making a Dwende
angry.
Death- if you have
seriously paralyzed or if you have killed a Dwende.
The following will give
you some information on how to cope with Dwendes:
First, use Tawas to know
what king of Dwende attacked the patient. Next using psychism, talk to the
Dwende who procured the sickness. In times when the Dwende attacking is of the
black kind, you should be using protective measures. Hold the victim in place.
Often the Dwende will release to take the sickness off the person. Threaten him
death using your Buntot Pagi. Tell him that you will go to his palace and throw
salt on him. But if the Dwende were a white type, talk to him. He will give
instruction on how to resolve the problem. Often, he will tell you to mag-atang
or offer something. Often it will be food. Other times it will be a Chicken or
a dove.
Black types are fierce
warriors. They will keep the victim in their arms until it suffers dearly. It
will fight till the end. I will suggest you keep away with these types if you
are just beginning. Through practice, you will be able to cope with them.
Abduction
This is not rare. Some
Dwendes fall in love with young maidens. In these cases, a Dwende will appear
as a Handsome Person and court the maiden. He will first show the lady his
kingdom. After that he will take her to his palace and let her eat black rice.
When that happens, she will be trapped there forever. You should prevent this.
When someone is hinted to be courted by a Dwende, inform the young girl on what
fate lies ahead of her. Tell her she will only be treated as a slave in that
place. Then it is time to confront the Dwende.
Cases of Nakulam are not
also rare. In most times, the mangkukulam envies the victim and she casts a
spell. Other times, she takes on revenge.
First conduct a Tawas to
know if the person is suffering from kulam. Next see what type of kulam is used
to harm the victim.
Sometimes the only way to
counteract a kulam is to consult another witch. In this times it is good to
know some spells of deflection.
Barang
Sometimes there will be
rare cases of barang. This type of magick is very hard to combat so it is best
left to another Mambabarabang if you don’t want to get hurt.
Tamaos
Tamaos rarely hurt
humans, but if they do, the human will suffer big punishments. The best way to
cure this types of sickness is through the Atang or offering. This is usually
done after or before the meal of the victim or the victim’s family. Some of the
most used offerings are coconut milk or Gata and Rice Cakes or Kakann.
Pilay
This sickness is not so
supernatural so we will not be so much discussing it here.
This book is not yet
finished. It will still grow after some time. So check it out regularly.