NOTES: 1] Jewish people still commonly look to their Rabbi to settle disputes. Jesus will not take up this role.
WARMING UP: Been involved in any building projects lately?
TREASURES OLD & NEW: Afterthoughts from, follow-up to last week’s Group, or since?
EXPLORING GOSPEL:
13-15 Do we ever find ourselves looking to
Jesus as the arbiter of what's right & what's wrong? Or is that the
Father's role?
If our answer to either of the above is "Yes", is it because we're
interested in what's right for us, or wrong for someone else? Are we at
all legalistic in the way we see / approach / practise our Faith? What's
made us like that? Did we catch that from Jesus, or from someone (some
church?) strong on legalism, judgment, Judgment?
Does taking a legalistic approach usually centre on greed of one kind or
another, possessions, property, rights, status, that kind of thing? How
much are things like that issues in our life? In our church life? If our
life, as Jesus says, doesn't consist of those kinds of things / attitudes,
what does it consist of?
16-21 Have we ever been, or ever known, the kind
of person Jesus caricatures in this parable? Is Jesus just on about barns,
or do they simply stand for something else? Such as? Is there anything
we're storing up to the point of letting it take over our life - material
things, or something else? For instance are we building bigger & better
barns to store things like doubt, pride, fear, hate, jealousy.........?
Is the cutting edge of a parable that it gets so close to the bone? Most
of our bones!?
Do we, like the prosperous man of the parable, ever 'talk to our soul'?
Depending on the subject, might it sometimes be a good thing if we did?
What kinds of subjects might we benefit from talking to our soul about?
Are we in the habit of spending a lot of time planning for, agonising over,
making provision for the years ahead? Given that to ignore that side of
things altogether might be poor stewardship on our part, how are we to
tell where the 'line in the sand' is?
Does it worry us much 'who's going to get what' when we die? Has it struck
us - yet - that 'you can't take it with you when you go'? Does that have
any practical implications for us in the way we use / hoard / shed our
belongings? Given that Jesus doesn't make any comment about what the rich
man should have done about his crops, property, etc., can we reach any
reasonable conclusions about that? Is the old definition of a parable as
'an earthly story with a heavenly meaning' still adequate?
What might it mean, in our case, to be 'rich toward God'? What do we have
to do to be 'rich toward God'? Might it be harder to be 'rich toward God'
in an (our?) affluent society than it might be in a subsistence / survival
one? Is the fact that it might be hard just an excuse for leaving things
the way they are? Is there some current 'treasure' we may have to shed
to become 'rich toward God'? Will any of what Jesus says here make sense
until we discover God as our greatest Treasure of all?