Site hosted by Angelfire.com: Build your free website today!
BREAKTHROUGH
Open-ended, Life-centred, Gospel-Focused Explorations of Hebrew Bible Readings from the Australian Prayer Book.
  ISAIAH 66: 10-14... 6th S.after Pentecost, Year C ....For LK 10:1-24 scroll on site.


NOTES: 1] Read the Hebrew Bible in the light of our Christian understanding of God revealed in Jesus. 2] The IS who wrote Chs.1-39 was called by God to be a Prophet in 740BC. Another great unnamed Prophet, referred to as 'Isaiah of the Exile' (Peterson) wrote Ch.40-55 about 200 yrs.after. Later still, Chs.55-66 were written by 'Trito' (3rd) IS, who may have been a group of 2nd IS's followers.3] We need to read & understand this as the poetry it is. 4] Compare IS's hope for the restoration of Jerusalem to the Jewish people exiled in Babylon with what Jesus hopes for in the Gospel. 5] Note the feminine imagery compared with the male imagery fanned by patriarchal churches & biblical fundamentalists.

WARMING UP: When & where do we feel most comfortable, most at home?

TREASURES OLD & NEW: Identify God at work in anything this week?

ENTERING INTO THE STORY:
10-11 
How do we feel towards Jerusalem & what it stands for today? How important is it for us all, Jews & others, to distinguish between what God may want of today's Israel from what its people may want for themselves today? What does God want for Australia, compared with what we may want for it? If it was failure to read the political signs (on the ground as well as in heaven!) that led ancient Israel into exile (again) & to the eventual destruction of Jerusalem (again, in 70AD) are we any better at reading them today? How do the politics of God work compared with those of any human country or party? Does God have a 'party manifesto'? Are we, is God more likely to rejoice or mourn over our community, & why?
           Given God is by definition neither male nor female, do we feed enough from the 'female side' of God's nature, rather than simply the ingrained 'male side'?  Are we making sure we have a balanced diet, spiritually as well as physically? If someone were to ask, "What are you feeding yourself on spiritually?" could we give an acceptable answer? Acceptable to whom? When we look around & see people feeding themselves on junk food, physically, mentally, & spiritually, does that say anything to us about taking a constructive & healthy (a word closely connected with 'salvation'!) balanced approach to the diet for our whole life?

12-14   What lies at the heart of prosperity as God sees it? If we equate prosperity too readily with things like money, plenty, property, power, etc, rather than understanding them as something we hold in trust for the good of others as well as ourselves, are they likely to be a destructive stream rather than a replenishing one as God promises here? How do we respond to the idea of God comforting us like a child? Have we become too sophisticated for that kind of thinking & feeling? If being comforted 'in Jerusalem' means 'back home', where is 'home' for us? Is there such a place, or is it more a dimension of well-being? How do we achieve such a state?
             Does talk of bodies (lit. 'bones') flourishing raise for us the inter-connectedness of physical, mental, emotional, spiritual health, & 'salvation'? Or is it simpler, safer, to keep all these separate? Is the salvation God offers through IS then Jesus (e.g. via the 70 He sends out in the Gospel) any different from what He offers to those who will be his servants rather than his enemies now? Can we see any evidence that 'the hand of the Lord is with (us) his servants', now? Or that God is 'indignant against his enemies', now? What makes a person God's servant? What makes a person God's enemy? Does Jesus' expectation in the Gospel throw any light on whose side we're on?