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BREAKTHROUGH
Open-ended, Life-centred, Gospel-Focused Explorations of Hebrew Bible Eucharistic Readings from the Australian Prayer Book. 
    ISAIAH 50:4- 9a... Palm Sunday...Year C... (For LK 22 & 23 scroll on site)

NOTES: 1] Always read the Hebrew Bible in the light of our understanding of God in the Person of Jesus. 2] Another IS, another great Prophet [Eugene Peterson calls him, 'Isaiah of the Exile'] wrote Ch.40-55 to encourage the Hebrew deportees in the mid 500's BC. 3] Here we have the 3rd of the great passages known as 'Servant Songs', pointing to Jesus as God's Servant, & fulfilled in His Passion. (For the other Songs see Chs.42, 49, & 52-53.)
 
WARMING UP:  Do we ever compose poetry or songs to express deep feelings?

TREASURES OLD & NEW: Identify God at work in anything this week?

ENTERING INTO THE STORY:
4        
Do we recognize the ability to teach about God as a gift from God? What differences might it make to teachers & taught if we were all to take the 'God-gift- edness' of our teachers more seriously? How much would it matter that some would be shown up as clearly not gifted by God? Do some emphasis groups within our churches tend to overlook teaching as a spiritual gift in favour of other gifts (maybe more dramatic, or even lending themselves to manipulation & exploitation)? Does the fact that teaching today doesn't enjoy the respect it should, have anything to do with the fact that we see too much of it coming from only too human sources & resources? Do we listen to those God calls to teach us on a daily basis, or only when it suits us?

5-6       How conscious of God 'opening our ear' are we? Given the advances in technology such as cochlear implants, may we be at a stage where God is literally opening people's ears in a new way & to new possibilities - spiritual as well as physical? How much of God's gift of hearing do we waste by making poor listening choices of any kind? How clearly can we see this passage applying to Jesus being called by God to be his servant & not rebelling or turning his back on that call? How clearly does it apply to us, individually, & as 'the Body of Christ'?
             Do we usually draw our 'line in the sand' much sooner than Jesus draws his when it comes to being written off, insulted, despised, etc.? How good are we at 'giving our back, turning our cheek, not hiding our face'? Have we got out of the habit of expecting rejection as par for the course for God & God's people? Isn't it time we faced up to the truth? In which case could we be taking a more proactive stand for God than we sometimes seem to do? Or is it too late for that?

7-9a      Are we always conscious of God helping us, or is that a pretty fleeting thing, on God's part or on ours? How much does disgrace matter to us? Can we discern when we've brought it upon ourselves, as distinct from when it's on God's behalf? Is 'setting our face like flint' when we're doing it hard as Christians some- thing we're prepared to do / are capable of doing by God's help? If we were totally conscious that God is always near, so confident that he always vindicates us, that God is always standing up with us, how much difference might that make to our personal, church, & community life today? If God is really helping me / us 'who will declare me / us guilty'? & guilty of what?
               If Jesus has taken away our guilt by his death for us, why should we feel guilty anyway? Shouldn't we be celebrating? Celebrating by not sinning? By living as Jesus would have us live?