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BREAKTHROUGH
Open-ended, Life-centred, Gospel-Focused Explorations of the Hebrew Bible Readings from the Australian Prayer Book.
  Amos 8:4-7...17th S.after Pentecost, C....(For Lk 16:1-13, scroll.)

NOTES: 1] Read the Hebrew Bible in the light of our understanding of God in Jesus. 2] Amos is one of the 'Twelve Minor Prophets'. A sheep farmer (1:1) he was called to be a Prophet in the mid 700s BC. He crusades against corruption, exploitation, injustice, & insincerity. 3] Read our passage in the light of vv.1-3, a vision of a basket of fruit, & a likely reference to Harvest Festival & the Hebrews being gathered like fruit from among the nations. 4] New moon (v.4) apparently put a stop to business as Sabbath did. 5] It's not obvious why the reading ends at v.7 rather than v.8

WARMING UP:  What's our favourite fruit?

TREASURES OLD & NEW: Identify God at work in anything this week?

ENTERING INTO THE STORY:
4-6     
Can we see ready to hand examples of 'trampling on the needy' & 'bringing to ruin the poor' in our own society? With globalisation & its monopolies, has it become harder to pin down this kind of thing? Should we see it more as crime rather than simply immoral or reprehensible behaviour, or even progress? How big a role does greed on someone's part play in what we see happening to the poor & needy? Whatever causes the downfall of the poor & needy, can we just pass it off as the government's responsibility, or welfare organisations'? Are we still coming across versions of the cheating practices Amos describes? Does his stand, which is reflected in Jesus' life & ministry, give us cause to find a response to poverty & need that's more than living hand in glove with those who exploit others? Even if it makes us unpopular to say the least?

Though we obviously need a strong economy, has our country become an economy to the detriment of, & by undermining our being a society? (An accusation often levelled against the Thatcher government of Britain.) Will the current debate (in Western Australia) about shopping hours & its eventual inevitable expansion of them, be likely to benefit anyone other than the Big End of town? Is there any way we can ensure the most vulnerable are at least cushioned from rising prices of housing, basic commodities, & the like? Or is that not our business? If not, whose business is it? If it's God's business, why doesn't God step in & do something about it? Is there any point in Amos or any other Prophet waving a big stick if God doesn't act & act firmly? Or does the Gospel show God normally acts through us?   

7-8     
How good, how long is God's memory? Or is He really too nice to hold bad attitudes & actions against us? Do we ever feel, or at least sense 'the land trembling' today because of the kind of behaviour Amos rages against in his day? Or is it even more serious that it doesn't? Do we ever feel the land 'mourning' because of bad things happening to people? Or have we become too insensitive to have such feelings. Even if we have them, what can we do, what do we need to do about what's causing them? If we no longer believe God causes natural disasters like those Amos refers to, surely God needs to do something, anything, to stop the rot?! Might v.8 be understood as a 'long-bow' prophecy of what happens when Jesus dies on the cross for all the world's sins, including those Amos is on about here, & we need to be on about now?