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BREAKTHROUGH
Open-ended, Life-centred, Gospel-Focussed Explorations of the Hebrew Bible Readings from the Australian Prayer Book.
  Amos 6: 1a & 4-7... 18th S.after Pentecost, C.... (For LK 16:19-31, scroll.)

NOTES: 1] Read the Hebrew Bible in the light of our understanding of God in Jesus. 2] Amos, one of the 'Twelve Minor Prophets', is a sheep farmer (1:1)  called to be a Prophet in the mid 700s BC. He crusades against corruption, exploitation, injustice, & insincerity. Then, you were either rich or poor. A 'middle class' as we know it is recent, intoduces shades of grey into society, & makes leisure more widely available. 4] A reminder that an 'a', 'b', or 'c', after the number of a verse means the 1st, 2nd, or 3rd part, or sentence, of that verse. 5] In v.1, Zion (Jerusalem) was capital of the southern kingdom of Judea, & Samaria of the northern one of Israel which was destroyed by the Assyrians in 721BC. 6] The omittted verses are very localised & of that time in their references. 

WARMING UP:  What's our favourite leisure pursuit?

TREASURES OLD & NEW: Identify God at work in anything this week?

ENTERING INTO THE STORY:
1a       If by encompassing south & north Amos means the whole country is guilty of the pleasure seeking & self indulgence he goes on to warn them about, is the same true of our country? Or is it more localised geographically, or to some sections of society & not others? Is it either foolish, or sinful, to take our ease too much? Do we know when & where to 'draw the line'? Given feeling 'secure' is a huge political issue at the moment, nationally & internationally, because of terrorism, are governments panicking & setting restrictions too high, or is that a penalty of living in our time? Is there a particular 'Christian' view on the conflict or balance between security, human rights, & freedom?

4-7      Is there such a thing as a detached view of any of the excesses Amos complains about here, or are all of us who enjoy a high standard of living caught up in them too? What's wrong with lounging around & eating well? Is it again a matter of knowing where to draw the line between necessity & indulgence? Maybe we're still living in ongoing reaction to those kill-joy Puritans all those years ago, not to mention today's ones? Do those of us who 'live well' have any responsibility to those who don't, in our own society or elsewhere? Do any of us, should any of us feel guilty when we have plenty, whether we over-indulge or not?
           Has music of various kinds become an over-indulgence in its own right? Is there anything wrong with 'every kid' wanting to play a guitar, play in a band, & the rest of us wanting to be concert pianists or opera singers? Is over-indulging in music of any kind any more or less 'blameworthy' than in rock n'pop etc.?
           Does the fact that some countries (including our own?) have an alcohol problem (drugs weren't an issue in Amos' day) mean abstinence, restriction, & prohibition should be back on the agenda? Just for some? Is it people who have a problem, not a country? Is the fact that in Oz at the moment there seems to be an obsession with finer, better, & more expensive Olive Oils in itself a sign of indulgence, over prosperity? When is enough enough in the eating, drinking, making merry, oil, or any other such scenes? Given Amos sees the over-indulgences of his time as evidence of 'the ruin of Joseph' (i.e. Israel) should we be grieving for any looming destruction of our own land & society? Do Christians have any specific role to play in alerting people to this, or is it too late, people are too 'deaf'? Are we too much seen as speaking from outside a situation, rather than as part of it, from within? Does all need to be doom & gloom? What light does Jesus' story of the rich man & Lazarus in today's Gospel throw on our situation? Might Jesus be 'making connections' with Amos' preaching? What connections can we be making with both of them?