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BREAKTHROUGH
Open-ended, Life-centred, Gospel-Focused Explorations of the Hebrew Bible Readings from the Australian Prayer Book.
  2 SAM 11:26-12:15.. 3rd S. after Pentecost, Year C .... (For LK 7:36-8:3 scroll on site.)

NOTES: 1] Always read the Hebrew Bible in the light of our Christian understanding of God revealed in Jesus. 2] David may be known as the ideal king, but this, & other incidents, show he could also be a rotter! Here, David having seduced Bathsheba, made her pregnant, arranged for her husband, Uriah, to be killed in battle, and married her, is faced with all this by the Prophet Nathan. For the whole story, read from 11:1, and on from 12:15.
 
WARMING UP:  Have we ever been tempted to steal someone else's 'lamb' - of any kind?

TREASURES OLD & NEW: Identify God at work in anything this week?

ENTERING INTO THE STORY:
26-27 
Does Bathsheba's lamentation for Uriah bring to mind any issues concerning mourning practises today - e.g. issues like grief, (in)sincerity, doing the right thing, (not) speaking ill of the dead, family disagreements or feuding, etc.? Are we always as aware as we might be of issues families can have over deaths &  re-marriages, ours, theirs, or anyone else's? Is it ingrained (or inspirited?) in us that our starting place always needs to be whether the way we approach an issue    'pleases the Lord'?

1-6      Are we ever aware of someone, not necessarily in a formal religious role, being 'sent' to speak 'God's mind' to us? If someone wants to make a point to us, are they more likely so succeed using parables, as Nathan uses here, or by 'cutting to the chase'? Are we likely to respond more to an illustration in a sermon, or reasoned teaching? Is there a lesson in Nathan's story for us about how scrupulous we need to be in all our dealings of any kind? Is there more than one way of stealing from another person? What about stealing a reputation, or an opportunity, say?
            How's our indignation rating? What kinds of things make us indignant? Can we identify any ways in which we cause indignation in others? Or, does a question like that just make us indignant?! Is there a religious version of 'road rage'?Has 'shooting the messenger' become par for the course in public life as a result of more people refusing to be accountable to God in the first place, or anyone else? Is 'having no pity' another root cause of societal crumbling?

7-15    How free do we feel to challenge people if we believe they are doing something really wrong? Isn't the messenger still likely to be shot in interpersonal as well as public life? How do we discern when something is or is not our business? What makes something 'God's business', or 'our business'? Is there anything that's not God's business? Are we ever guilty of 'despising the word of the Lord'? Does this inevitably lead to us doing 'what is evil in his sight'? Does God ever 'raise up trouble against us'? Is such an understanding of God compatible with the God revealed in Jesus? Given we would all (hopefully!) nod assent to God forgiving David (& Bathsheba?) what about the matter of the child dying? Would God really bring about a child's, any child's death? Or is this simply an ancient Hebrew Bible way of looking at things superceded by our better knowledge of God through Jesus? (Maybe not all Jewish believers would believe that of God today?) Have we ever  worked through the differences between the God we know revealed in Jesus causing bad things to happen, allowing them to happen, & knowing they may or will happen? Where do Prophets come into this process today? Or are they too few & far between for that to be an issue?