Many believers go to Church and accept the gospel, and deep within themselves they feel a closeness to the tribes of Israel. Now the mystery becomes clearer: they are connected to the very tree that was cut off because of sin, scattered and hidden among the nations. Yet the pull they feel is the call of identity awakening within them. May Yahuah open your eyes to see who you truly are and to understand the covenant you were always meant to walk in. Read the Scriptures with different eyes, because once the veil lifts, the patterns become clear — and you will recognize that the time is near. Need to leave the system that MOTHER and DAUTHER revelation warn you about. Come out of HER my people.  May YAH give you guidance.

 

Exodus 12:38
It says that “a mixed multitude went up with them” when Israel left Egypt.
That phrase mixed multitude (Hebrew: ‘erev rav) means:
• people from other nations
• foreigners who believed in the Elohim of Israel
• those who attached themselves to Israel’s covenant
• those who left slavery and chose Yahuah’s path
This is the scriptural foundation for what you’re teaching: from the very first Exodus, Israel was not alone — others were grafted in.

Abraham, the Hebrews, and Israelite Ancestry: Truth from Yahuah

“My people are destroyed for lack of knowledge…” — Hoshea 4:6

The seed of Abraham has wandered scattered, renamed, rewritten. In exile, their scrolls were burned, their tongues silenced, and their names reshaped. Yet truth never died. It hid in surnames, customs, candlelight, and forbidden prayers.

You have been taught to call yourself American, Colombian, Mexican, Argentinian, Puerto Rican, or Cuban but these are names given by empires, not by Yahuah. The truth is older than borders. When Yahuah spoke to Abram, He said:

Lift up now thine eyes for all the land which thou seest, to thee will I give it, and to thy seed forever and I will make thy seed as the dust of the earth; so that if a man can number the dust, then shall thy seed also be numbered. Bereshith 13:14-17

This is not poetry it is prophecy. The seed of Abraham is too many to count, scattered like dust across the earth. History confirms this: the migration of Semitic peoples from the Middle East into every continent, every tongue, every tribe. You are not just a citizen you are a descendant.

And in the mystery of the twelve tribes, Yoseph's son Ephrayim received a hidden blessing:

His younger brother shall be greater, and his descendants shall become a multitude of nations. Bereshith 48:19

The original Hebrew says melo ha goyim—the fullness of the Gentiles.
Ephrayim would become many nations, hidden among the Gentiles, forgotten in name but not in covenant.

Hebrew means to Cross to the Other Side, To Yahuah way of life.

So ask yourself:
Are you awakening to your inheritance, or ignoring the call?
You are not what the world calls you.
You are what Yahuah declares:

You are the seed of Abraham. You are the fullness of Ephrayim. You are Israel.

This scroll is a trumpet for the high percent who feel the pull of something ancient in their blood. A declaration for those who carry names like Nunez, Perez, Gonzalez, Rodríguez, Mendes, Henriquez, Diaz, Torres, Martinez and many more names that whisper:

Eres de Sion  You are of Zion.

In Spanish, -ez means son of.
But in the spirit, it declares:

Eres de Sion  You are from Zion.

These names, adopted during the Inquisition, became scrolls of remembrance:

Yahusha was led by Yahusha ben Nun Joshua, son of Nun.

Together they declare:

The hidden son of Nun shall be revealed by the breath of Yahuah.

"A good name is rather to be chosen than great riches, and loving favor rather than silver and gold." Mishlei 22:1

After the 1492 Expulsion from Sepharad, Israelites fled to the Americas.

And the exiles of Yerushalayim who are in Sepharad shall possess the cities of the Negev.  Obadyah 1:20

Over 1,000 years in Spain, Israelites endured assimilation.

They think to cause My people to forget My Name  Yirmeyahu 23:27

The Catholic Inquisition enslaved Israel through forced conversion.

Come out of her, My people Hazon 18:4

The Beast system turned sacred seed into merchandise.

Menasheh, one of the tribes, means causing to forget.
From the Hebrew root נ-ש-ה (n-sh-h), it means:

Yahuah has made me forget my sorrow.
But now, remembrance is returning.

Abraham’s seed is global.

I will multiply your descendants so that they will be too many to count.  Bereshith 16:10
I will make your descendants as the stars of the heavens  Bereshith 22:17

And Yahuah shall bring you into Mitsrayim again with ships and there you shall be sold and no man shall buy you.  Debarim 28:68

This is not commerce it is prophetic sorrow.

Israelites were not native to Africa.
They lived in Egypt as strangers, not as indigenous people.
They were Semitic, descended from Shem, not Ham.

You shall not abhor an Egyptian, because you were a stranger in his land. Debarim 23:7

May Elohim enlarge Japheth, and may he dwell in the tents of Shem Bereshith 9:27

Israelites are not Hamites, and not Japhethites.
They are Shem’s covenant line.

Son of man, take one stick and write on it: For Yahudah and the children of Yisrael his companions. Then take another stick and write on it: ‘For Yoseph, the stick of Ephrayim…’ and join them into one stick  Yehezqel 37:16–17

This is the prophecy of restoration:

They shall no longer be two nations… but one in My hand. Yehezqel 37:22

Behold, I will make them of the synagogue of Satan, who say they are Yahudim and are not, but do lie  Hazon 3:9

The tribes of Israel were never lost to Yahuah only scattered.
Their names may have changed, their customs buried, but their presence remains. Today, the descendants of the twelve tribes dwell in every corner of the earth:

You find them in towns named Zion, Bethel, Hebron.
In rivers named Jordan, Euphrates, Tigris.
In surnames like Benitez, Levy, Mendes, Salazar.
In customs like candle lighting, circumcision, and Sabbath rest.

These are covenantal fingerprints, scattered like dust, just as Yahuah said.

For then I will restore to the peoples a pure language, that they may all call on the Name of Yahuah Tsephanyah 3:9

The restoration includes:

This is the Jubilee generation the ones who will


The Black Hebrew Israelite movement spreads misinformation and propaganda, and many innocent people are being deceived by their claims. Yahuah's Word tells of a multitude who came out in the Exodus, showing that His plan involved many families, not just one modern ethnic group.


Abraham was not from Africa. Scripture describes him as an Aramean from Mesopotamia (Deuteronomy 26:5), originating in the northern Fertile Crescent between the Euphrates River and the highlands of Syria. Abraham had two families and even married an Egyptian woman, demonstrating that his lineage was not exclusively African. The term Hebrew (ʿIvri) comes from the Hebrew root ʿ-B-R (עבר), meaning to cross over. It identifies Abraham as one who crossed over the Euphrates into the land of Canaan (Genesis 12). Hebrew” was never a racial label; it described a migrant people called out and set apart, emphasizing movement, covenant, and obedience rather than skin color or ethnicity. Abraham’s descendants belonged to closely related Semitic Near Eastern populations including Israelites, Arabs, Arameans, and others who later became distinct nations.

DNA PROVES WHO IS THE FAMILY FROM SCRIPTURE

DNA TELL THE STORY OF THE FAMILY OF ABRAHAM 

IF YOU LOOK AT THE FAMILY HAPLOGROUPS PROVE WHO ARE IN THE FAMILY       

Ephraim and the Fullness of the Gentiles:

Scripture foretells that Ephraim would become the fullness of the Gentiles, showing that Yahuah's covenant extended beyond Israelite ethnicity to include all nations called to Him. This teaches that blood and covenant, not skin color, define the people of Yahuah. Skin color does not make a new race; all descendants of Abraham, Isaac, and Jacob share one blood, one race, regardless of outward appearance.
Scripture also speaks of Hebrews in the Iberian Peninsula, and during the Inquisition, many of these people fled persecution. Over time, they became part of various nations in the Americas, preserving elements of their heritage while continuing the covenant with Yahuah.


DNA and Ancestry: Our ancestral identity has endured. Modern Y-DNA studies show that haplogroup J (especially J1 and J2) originated in the Near East and remains the dominant paternal lineage there today. Other haplogroups like E-V22 are also found among Israelites and related Semitic populations. DNA testing identifies paternal lineages such as J-M172 (J2a), a Near Eastern lineage tied to the ancient Levant, and found in ancient Iron Age burial sites in Israel and among the Samaritan people, who preserve an unbroken Israelite tradition. Samaritans are mentioned in Scripture, and modern studies show their DNA aligns with ancient Israelite lineages. Many Samaritans today have very light skin, consistent with Near Eastern origin rather than African ancestry. Palestinians and Arabs in the region also carry some of these Near Eastern haplogroups, showing shared ancestry in the ancient Levant, including DNA found in Bronze Age tombs in Israel.
Hebrew Identity Preserved Through Names and Migration: The suffixes -ez and -es in Spanish surnames are patronymic, meaning son of. Behind this grammar lies an older Hebrew habit: adding a letter to declare I am his seed a name-sermon that survived exile, conversion, and centuries of silence.


1. Hebrew Idiom — “Son-of” = “Seed-of”
 Hebrew: Ben- = son of → Ben-Yamin, Ben-Ammi, Ben-Ephraim
Aramaic / Syriac: Bar- → Bar-Talmai, Bar-Yeshua
Spanish converso: -ez / -es → Nunez = Ben-Nun, Perez = Ben-Peretz, Menendez = Ben-Menasse, Ephraím-ez = Ben-Ephraim
2. Anglo-Saxon Example — Thomson & Jefferson
-son in English is the Anglo-Saxon echo of Hebrew Ben-
DNA confirms the same J2a/J1 branches found in Israelite tombs (Ketef Hinnom, Herodian ossuaries)
3. Tribal Loss & Re-Activation
Exile, Inquisition, and Anglicisation attempted to erase memory
DNA + surname + tradition = triple witness that re-activates what centuries tried to delete
One test, one surname lesson, one Saturday remembered  the lost tribe declares:
I am Ben-Ephraim  I was called Nunez, I was called Thomson, but my chromosome never forgot  I am still here.

“From Inquisition to the New World: How the Scattered Tribes of Israel Crossed Europe, Africa, and the Seas  From Iberian Exiles to the Mayflower S

Not all who fled were Jews, but the world only knew them by that name. During the Spanish Inquisition, countless families were forced to convert, and even when they did, they were still accused, tortured, or burned. This was the same era in which Columbus sailed, and that wave of migrations carried many displaced people some believe including descendants of the tribes of Israel into the lands of North, Central, and South America. Over the next two centuries, even more left Spain and Portugal, settling throughout the Americas, multiplying and forming the populations that would later become the Hispanic nations. Few today realize that this growth mirrors the prophetic pattern of Ephraim and Manasseh: a people scattered, called not My people, yet destined to become a multitude among the nations. Hosea foretold that in the very places where they lost their identity, they would one day be called sons of the living Elohim.

Across the Americas, millions of Hispanics carry an identity they cannot name an ancestry buried under persecution, forced conversions, and generations of poverty. Yet they continue to grow: families multiplying, surnames spreading, Saturday-rest surviving in hidden kitchens, the "-ez" suffix echoing across malls and soccer fields. Their DNA J2a-M67, J1‑Z18271, Q‑M3 speaks quietly but clearly: they are not merely “Hispanic”; they are tribes of Israel, scattered by the Inquisition and now fulfilling Abraham's double blessing fruitful in children, growing in number, yet still poor in wealth. The promise still walks the malls of USA and the barrios of Puerto Rico Cuba and many more in all over America, carried in chromosomes, in families, in a covenant never erased.

Long before 'Spain' appeared on any map, the ports of Tarshish and Zarephath were receiving Israelite exiles. Obadiah declares that the captives of Israel would reach Zarephath, and Isaiah sends them to Tarshish, Pul, and Lud to declare His glory among the nations. These Iberian ports became the final gathering point of the northern-tribe dispersion, and for more than a millennium the clans of Ephraim, Manasseh, Levi, and Judah lived, traded, and built under Iberian crowns.

When Castilian authorities demanded conversion, the exiles did not surrender identity they encoded it. The suffix "‑ez" (and "‑es") meant "son of," echoing the Hebrew "ben‑," so that names like Nunez, Yovenes, Benitez, and Rodriguez whispered across cathedral registries: "I am son of Nun, son of Zion." Inquisition records from Toledo and Lisbon list these same families as Hebrew priests from across the sea, and their DNA J2a‑M67, J2a‑L70, J1‑Z18271matches the Bronze‑Age tombs of David's city and the Kurdish Jews who still claim descent from the House of Joseph.

The expulsion of 1492 scattered them again this time across the Atlantic. The ships carried not merely passengers but tribes: entire clans with Saturday-rest, eight‑day circumcision, avoidance of pork, and the same J‑lineage. Mexico, Puerto Rico, Kansas, and Alberta became new encampments, and the Americas filled with "‑ez" names and J‑chromosomes. Today, most who bear those names no longer know their origin, yet their DNA still testifies: one Abraham, many tribes, one promise fulfilled.

Thus the Americas became the field where Abraham's promise blossomed one root, many nations, one covenant fulfilled, forgotten, but never erased. Yah is not crowning a race. He is restoring a covenant people disciplined, humbled, and reunited.

PROPHETIC WARNING — READ SLOWLY
There is a danger greater than being scattered, and it is this: to awaken and then exalt oneself. Scripture shows that Yah scattered Israel for covenant rebellion, not to create future pride, and He preserved Judah not to crown superiority, but to safeguard promise. When lineage becomes a boast, covenant becomes hollow. When mercy becomes entitlement, judgment follows. Ephraim was scattered because of arrogance and forgetfulness, and Judah was warned that possession of Torah without obedience would not spare them. Yahuah has never tolerated pride dressed in chosenness. He cuts off branches that boast, whether natural or grafted, and He humbles every house that claims identity without repentance.

The end‑time restoration is not a coronation of tribes it is a refining fire. Yah is not regathering a people to dominate the nations, but to be cleansed, reunited, and ruled by one Shepherd. Any teaching that produces supremacy, contempt, or coercion reveals the spirit behind it and it is not the Spirit of Messiah. The warning stands: pride delays restoration; humility hastens it. Those who cling to blood without obedience will be cut off. Those who cling to grace without submission will be removed. Yah is restoring a family, not elevating factions. And only the meek will inherit what is coming.

The Parable of the Prodigal Son — Hebraic Meaning

Yahusha's parable is not merely a story about a rebellious child. It is a prophetic picture of the two houses of Israel and Yahuah's plan to restore His divided family. The younger son represents Ephraim, the Northern Kingdom the one who asked for his inheritance early, left the Father's house, wasted his blessing among the nations, became lost and starving, and finally returned in humility. This mirrors Ephraim's journey: receiving the birthright, being scattered among the nations, mixing with foreign ways, forgetting identity, and ultimately being destined to return in repentance. His seed shall become the fullness of nations that is the prodigal path.

The Father in the parable reveals Yahuah's heart toward the scattered. He does not chase the son in anger or shame him upon return. Instead, He watches from afar, runs toward him, embraces him, and restores him with robe, ring, and shoes. This is mercy before judgment, restoration before rejection, identity before discipline. It is Hosea's promise fulfilled: In the place where it was said, You are not My people, there they shall be called sons of the living Elohim.

The older brother represents Judah, the Southern Kingdom the one who stayed in the house, served faithfully, kept the commandments, yet struggled with the return of the scattered. Judah preserved Torah, maintained the lineage, and remained in the land, but wrestled with the idea that mercy could be extended to those who had wandered so far. Judah says, I have served all these years; why welcome them? The Father answers, You are always with Me. All that I have is yours. Judah is not rejected. Ephraim is not exalted. Both are invited to the same table.

The feast in the parable symbolizes restoration, not replacement. It is the celebration of renewed covenant, restored relationship, unity under one Father, and joy at repentance. It is Ezekiel's vision of two sticks becoming one in the Father's hand. The true danger in the story is not the prodigal it is the pride of the older brother. Yahusha warns that Ephraim must return without arrogance, Judah must welcome without jealousy, and the nations must enter without boasting. Pride fractures the family; humility heals it.

The parable ultimately reveals the restoration of Israel: the younger son as Ephraim returning from among the nations, the older son as Judah faithful in the house yet challenged by mercy, and the Father as Yahuah, restoring His divided family through compassion. The message is simple and unchanging: Yahuah is not choosing one son over the other. He is bringing the whole family home.

And this restoration reaches even into the story of the settlers in the Americas. Many who arrived on those shores carried the bloodlines of Israel, and historical records quietly confirm it. Unlike Joseph's sons Ephraim and Manasseh who received the birthright and the double portion, these settlers did not carry that same inheritance, yet they were still part of the scattered family. Their presence fulfilled the ancient pattern of Israel spreading among the nations. Even without the double portion, their migration multiplied the tribes and helped set the stage for prophecy's unfolding, proving once again that Yahuah's covenant people were never lost only scattered.

The Settlers of the USA”

Exodus, Iberian Hebrews, and Migrations to the Americas: The multitude that came out in the Exodus represents the diversity of Yahuah's covenant people. Hebrews who settled in the Iberian Peninsula later fled the Inquisition, carrying their covenant, surnames, and lineage to the Americas. Today, their descendants, alongside other Israelite lines, preserve evidence of their Near Eastern ancestry, verified by DNA studies showing haplogroups J1, J2, E-V22 across Israelites, Samaritans, Arabs, and Palestinians.
Today, the claim that Israelites were African is historically and genetically inaccurate. Yahuah's Word reveals the truth, and believers must be careful not to be deceived by false teachings about lineage, race, or heritage. The evidence from DNA, surnames, scripture, and history confirms that Israelites were a diverse group from the Near East, connected by covenant with Yahuah rather than by modern racial categories. Abraham, the Aramean, and Ephraim, the fullness of the Gentiles, remind us that one blood, one race, and one covenant transcend skin color, nation, or geography.

 

In Deuteronomy 28:64-68, Moses warns that if Israel turns away from Yahuah, He will scatter you among all peoples, from one end of the earth to the other, showing a global dispersion rather than any return to Africa. Israel would live among nations with foreign religions, finding no rest and suffering constant fear and uncertainty. The passage says Yahuah would bring Israel into Egypt again with ships, but in Scripture Egypt . This means Israel would be sent back into a condition like Egypt  a state of captivity  not that they came out of Africa. The warning continues that Israel would be offered for bondmen and bondwomen, yet no man shall buy you, meaning no one would redeem or rescue them from that judgment. This could not be the group that came out of Africa in the slave ships since they were sold once by there own people then again in the new land.

So the prophecy describes rejection and abandonment, not mass purchase. This stands in contrast to the trans‑Atlantic slave trade, where enslaved Africans were bought and sold continuously. The enslaved Africans came from West and Central Africa, not the Levant, and they did not preserve Hebrew, Torah, or Sabbath traditions. Therefore, this passage describes Israel's covenant exile and spiritual condition, not the African slave trade, and it does not teach that Israel came out of Africa. (Read Deuteronomy 28:64 -68)

 Israel Revealed: A Scriptural and Historical Witness to the True People of Yahuah
The people taken in the trans‑Atlantic slave trade came from West and Central Africa, regions such as Ghana, Nigeria, Benin, Congo, and Angola. Scripture places ancient Israel in the Levant, not Africa, and the Bible consistently distinguishes Israel from African nations. In Amos 9:7, Yahuah compares Israel to the Cushites, showing they were different peoples, not the same lineage. Likewise, Genesis 10 lists Egypt and Cush as the descendants of Ham, while Israel descends from Shem, placing them in a different ancestral line. This alone shows that the enslaved Africans overwhelmingly from Hamitic and Niger‑Congo cultural groups were not the same population as the Israelites of Scripture.


Genetics reinforces this distinction. Ancient Israelites and groups preserving Israelite priestly lines  such as Samaritans, Arabs of the Levant, Sephardic Jews, and other Jewish communities  carry haplogroups like J, E1b1b, T, and G, all rooted in the Near East since the Bronze Age. Ancient DNA from Canaanite and early Israelite sites shows the same J‑lineage present thousands of years ago. This continuity demonstrates a stable paternal line tied to the land where Scripture places Abraham, Isaac, and Jacob. In contrast, West Africans overwhelmingly carry E1b1a, A, B, and other lineages unrelated to Levantine ancestry. Scripture supports this Near Eastern origin: Abraham is called a Hebrew in Genesis 14:13, coming from Mesopotamia, not Africa. When Jacob's family entered Egypt, the Egyptians immediately recognized them as foreigners. Joseph's brothers were called Hebrews and shepherds, and the Egyptians considered shepherds detestable (Genesis 46:34), showing Israel was ethnically distinct from Africans.
Culturally and religiously, the enslaved Africans brought to the Americas practiced West African traditions such as Vodun, Yoruba Ifa, Akan religion, and Kongo spirituality. None of these resemble ancient Israelite worship, which centered on Sabbath observance, Hebrew language, Torah law. Yahuah declared that the Sabbath would be a sign between Him and Israel (Exodus 31:13), yet the Africans brought to the Americas did not preserve Hebrew, Torah, or Sabbath traditions. They did not speak Hebrew either. This is strong evidence that they were not a displaced Israelite population.
The Bible also directly states that Israel was foreign to Africa. When Moses fled to Midian, he was mistaken for an Egyptian only because of clothing, not ancestry. Israel as a nation is repeatedly described as strangers in Egypt. Yahuah tells Israel, You were strangers in the land of Egypt (Exodus 22:21). A people cannot be strangers in a land if they are the same ethnicity as the inhabitants. This verse alone shows that Israel was not an African people but a Near Eastern one who lived temporarily in Africa as outsiders.
Some point to Deuteronomy 28:68, which says Israel would be sent into Egypt again, and that no man shall buy you. But this verse does not say Israel came from Africa it says Israel would be returned to a place symbolic of bondage. Egypt in this passage is a metaphor for captivity, not a description of Israel's origin. Israel entered Egypt as foreigners, suffered there, and left by the hand of Yahuah. The verse describes judgment, not geography.

 

Spanish Inquisition
The Spanish Inquisition, active from 1478 to 1834, oversaw more than 150,000 prosecutions across its long history. While torture was used, it was far less common than popular imagination suggests. Inquisitorial records indicate that torture was tightly regulated, used primarily to extract confessions, and not applied in every case. Still, the threat of torture combined with public trials and social suspicion created an atmosphere of fear that shaped the lives of Jews, Muslims, converts, intellectuals, and anyone accused of heresy.


The Inquisition itself did not expel populations, but it operated alongside royal decrees that transformed Spain's demographic landscape. In 1492, the Crown ordered all Jews to convert or leave the kingdom. Between 350,000 and millions Jews departed, many abandoning homes, businesses, and ancestral communities. Those who converted the conversos remained under the watchful eye of the Inquisition, which scrutinized them for signs of false conversion. This pressure led many families to flee quietly, seeking safety in Portugal, North Africa, and the Ottoman Empire and the America, North, Central and Souths including the Islands.
A similar pattern unfolded for Spain's Muslim population. In 1502, Muslims in Castile were ordered to convert or leave, and many became Moriscos, nominal Christians living under suspicion. By the early 17th century, the Crown expelled the Moriscos entirely. Historical estimates place the number expelled between 375,000 and 500,000, with tens of thousands dying during the forced removal. Although the Inquisition did not issue the expulsion orders, its investigations, interrogations, and prosecutions contributed to the climate that made coexistence impossible.
The combined effect of these policies reshaped Spain's cultural and intellectual landscape. Entire communities vanished, trade networks collapsed, and centuries of Jewish and Muslim scholarship were lost or scattered across the Mediterranean world. The Inquisition's legacy is therefore not only one of trials and punishments, but also of mass displacement families uprooted, identities transformed, and a nation altered by the departure of some of its most skilled and ancient populations.
History further confirms Israel's dispersion beyond the Near East. Large Hebrew communities lived in Iberia (Spain and Portugal) for over a thousand years, documented in Roman, Visigothic, and medieval records. This aligns with Yahuah's warning that Israel would be scattered into all nations (Deuteronomy 28:64). During the Inquisition, tens of thousands of Hebrew families were tortured, executed, or forced to convert. Many fled to North Africa, West Africa, the Ottoman Empire, the Caribbean, and eventually the Americas. Their global scattering mirrors the prophetic pattern that Yahuah would scatter them from one end of the earth to the other (Deuteronomy 28:64).
Iberian surnames with ‑ez and ‑es endings  such as Nunez, Hernandez, Martinez, Gonzalez, Benitez, Torres, Flores and many more reflect the linguistic blending of Hebrew families who lived under Spanish rule for centuries. Their persecution, expulsions, and forced conversions echo the covenant warnings in Leviticus 26 and Deuteronomy 28, where Yahuah said Israel would face oppression among the nations. This historical movement shows that the Hebrew presence in Iberia was real, and their scattering across Europe, Africa, and the Americas fits the scriptural pattern of dispersion  not the narrative that Israel originated in Africa or came through the trans‑Atlantic slave trade.
Taken together, Scripture, history, genetics, language, and archaeology all point to the same conclusion:
The true Israelites were a Near Eastern people descended from Shem, rooted in the Levant, scattered through Iberia and the Mediterranean, and preserved through lineages such as the J haplogroup  not the peoples taken from West and Central Africa during the trans‑Atlantic slave trade.

THE COVENANT TRAIL OF THE SCATTERED TRIBE S:

From Israel to Europe, Through Britain, Across the Atlantic, Into the Americas

Yah is not crowning a race. He is restoring a covenant people disciplined, humbled, scattered, and now awakening. The scattering was never meant to erase identity; it was meant to multiply it. The Inquisition did not destroy the tribes it scattered them like seed across continents. But the story of the tribes does not begin in Iberia, nor does it end in the Americas. It stretches across the entire map of Europe, written in rivers, towns, surnames, and forgotten customs that still whisper the memory of Israel.

Long before the Mayflower, long before Jamestown, long before the fires of the Inquisition, the tribes of northern Israel had already filtered through Gaul, Saxony, Scandinavia, and the British Isles. After the Assyrian exile, many Israelites migrated northward into the regions that would become Germany, France, the Netherlands, Denmark, Norway, and the British Isles. They traveled along the great rivers of Europe, leaving their names behind like footprints: the Danube, the Don, the Dnieper, and the Dniester all echoing the tribe of Dan, the wandering judge of Israel. The Rhine carries the sound of Reuben, the firstborn; the Seine in France echoes Sinai; the Ebro in Spain reflects Hebrew; and the Tiber in Italy preserves the ancient root of Tivri, the Hebrew word for Hebrew.

Their presence is also carved into the towns and regions of Europe. Dan‑mark literally means Mark of Dan. The ancient Irish spoke of the Tuatha de Danann the Tribe of Dan. Britain itself carries a covenant echo: Brit meaning “covenant in Hebrew, and ish meaning “man” or “people. Thus Brit‑ish can be read as “covenant people, a linguistic shadow left by tribes who passed through the region long before modern nations existed. In Scotland, the region of Argyll echoes Gilead. In Wales, Gwynedd resembles Gad. In France, Brittany preserves the same Brit covenant root. Even the ancient coronation stone of British kings the Stone of Scone was long believed to be Jacob's pillow stone, the stone of Israel's covenant dream.

These echoes are not accidents. They are the fingerprints of a people who carried fragments of identity Sabbath customs, dietary hesitations, circumcision traditions, patriarchal naming patterns, and covenant laws into the Celtic, Anglo‑Saxon, and Nordic world. Over centuries, their Israelite memory faded, but the markers remained in their surnames, their family structures, and even their DNA. Modern genetic studies show that many European lineages especially from the British Isles and Scandinavia carry haplogroups connected to ancient Levantine populations, including branches of J, E, and certain R1b lines that trace back to the same regions where northern Israel once lived.

When the early waves of Europeans crossed the Atlantic and began settling the land that would become the United States, they carried more than tools, Bibles, and hopes for a new life. They carried ancestral threads woven through centuries of migration. Their names shifted with language, but the pattern remained: families marked by the ancient son of structure Roberson, Peterson, Johnson, Anderson echoing the same Hebraic naming tradition that once used ben, meaning son of. These names did not arise from coincidence; they reflect the same patriarchal structure preserved by scattered tribes as they moved through Europe.

By the time these families boarded ships for the New World, their Israelite memory had faded, but their identity had not vanished. When the Robersons, Petersons, Johnsons, Thompsons, and countless others arrived in America, they did not know they were carrying echoes of Ephraim and Manasseh. Yet their migration fulfilled the same prophetic pattern spoken over Joseph's sons: a people who would spread across the nations, become numerous, and settle in distant lands. The United States became one of the greatest gathering places for these descendants, a land where the scattered tribes multiplied again, just as Jacob prophesied: His seed shall become a multitude of nations. The very structure of American surnames still whispers the old identity son of a linguistic shadow of ben, preserved across continents and centuries.

The land itself bears witness. America is filled with towns and rivers named after Israel's ancient homeland: Jordan, Salem, Zion, Bethel, Shiloh, Hebron, Canaan, Ephrata, Jericho, Lebanon, Carmel, Nazareth. These names were not chosen randomly. Settlers instinctively reached for the language of Scripture because something in them recognized the story they were living it.

But Scripture goes even further. It teaches that those who come to the faith of Israel's Elohim those who cling to the covenant through Messiah are grafted into the family of Ephraim. Paul explains that the wild branches are grafted into the olive tree, joining the natural branches in one living root. This means that the settlers who embraced Scripture, who built their lives around the God of Abraham, Isaac, and Jacob, were not merely Europeans seeking freedom they became part of the restored family. Their faith did not erase their ancestry; it completed it. Whether their DNA carried the literal markers of ancient Israel or not, their covenant loyalty placed them within the household of Joseph, the house destined to become a fullness of nations.

Thus, the story of America is not only a story of political freedom or economic opportunity. It is a story of tribes known and unknown crossing oceans, carrying forgotten identities, and being gathered again under the banner of faith. The Robersons, Petersons, Johnsons, and thousands more stand as living proof that Yahuah's promise to scatter and regather His people is still unfolding. Some carry the blood of Israel; others carry the faith of Israel. But both, according to Scripture, are counted among the family of Ephraim, the house destined to awaken in the last days.

The covenant traveled through Iberia, through Britain, through Europe, and finally across the Atlantic, where it multiplied again. The tribes were never lost. They were scattered, preserved, encoded in names, rivers, towns, customs, and chromosomes.

Now, in our generation, they are being remembered.

Yah is not gathering a race.
He is gathering a family.
A covenant people.
A people scattered, humbled, and now awakening.

The promise was never erased.
It was only waiting for its time.

The message of the olive tree in Romans 11 reveals the mystery of identity and restoration. Israel is the cultivated tree, rooted in the promises given to Abraham, and the Jewish people are the natural branches grown from that ancient root. When some of those branches were broken off because of unbelief, the nations were invited into the covenant. Paul calls them wild branches, because they came from outside the Torah, outside the covenants, outside the promises, and outside the household of Elohim. He describes their former condition plainly: they were without Messiah, strangers to the covenants, without hope and without Elohim in the world. Yet through the mercy of Messiah, these wild branches were grafted into the same tree, feeding from the same root, receiving the same promises, and becoming part of the same family. Paul warns them not to boast, reminding them that they do not support the root  the root supports them. If the wild branches could be grafted in, then the natural branches can be grafted back into their own tree, and the restoration of both houses is the destiny of the covenant.

This grafting is not a replacement of Israel but a reunion. The nations were never meant to remain wild; they were meant to return to the covenant ways of Yahuah. The prophets foresaw this moment when the nations would say, Teach us His ways, and we will walk in His paths, and when Torah would go forth to all peoples. The fullness of the Gentiles is not a number but an awakening  the moment when those grafted in return to the obedience of faith, when the Torah is written on their hearts, and when the wild branches begin to bear cultivated fruit. In this way, the nations who come to Messiah are drafted into the family of Ephraim, the house destined to become a multitude among the nations. Their faith does not erase their ancestry; it completes their place in the covenant.

This is why the story of Europe and America matters. The settlers who crossed the Atlantic carried more than tools and Bibles; they carried forgotten echoes of Israel scattered through Europe after the Assyrian exile. Their surnames  Roberson, Peterson, Johnson, Anderson  preserved the ancient son of structure that mirrors the Hebrew ben. Their customs, laws, and instincts for covenant government reflected the same ancient root. Their DNA often carried Levantine markers, and the very lands they came from were filled with Israelite footprints: the Danube, Don, Dnieper, and Dniester rivers echoing the tribe of Dan; the Seine reflecting Sinai; the Ebro echoing Hebrew; the Tiber preserving the ancient root of Tivri. Towns and regions across Europe carried covenant shadows  Dan‑mark, the “Mark of Dan”; Brittany, the land of the Brit, or covenant; Argyll echoing Gilead; Gwynedd resembling Gad. Even the word British carries the ancient imprint of covenant people.

When these Europeans arrived in America, they unknowingly fulfilled Jacob's prophecy that Joseph's seed would become a multitude of nations. The land itself bears witness, filled with towns and rivers named after Israel's homeland Jordan, Salem, Zion, Bethel, Shiloh, Hebron, Canaan, Ephrata, Jericho, Lebanon, Carmel, Nazareth. These names were not chosen by accident; something in the settlers recognized the story because they were living it. Some carried the blood of Israel; others carried the faith of Israel. But both, according to Scripture, are counted among the family of Ephraim, the house destined to awaken in the last days.

Thus the olive tree stands as the final witness: the natural branches returning, the wild branches returning, all feeding from one root, all restored under one Shepherd. Yah is not gathering a race; He is gathering a family  a covenant people scattered, humbled, and now awakening. The promise was never erased. It was only waiting for its time.

Now Testomony about my OWN FAMILY

My own family history stands as a living thread in this tapestry of Israelite survival. The name Nun, preserved through generations, echoes the biblical lineage of Joshua son of Nun, a leader from the tribe of Ephraim whose inheritance lay in the heart of ancient Israel. This ancestral memory is not only carried in story and tradition  it is written into my very DNA. Modern genetic research confirms that Y‑DNA haplogroup J, including Bronze Age branches such as J‑Z640, appears in ancient Levantine remains dating to the Late Bronze Age. These same Bronze Age populations form the genetic foundation of today's Jewish and Levantine communities, who retain significant ancestry from those early Canaanite Israelite peoples. My own haplogroup J places my paternal line firmly within this ancient Levantine continuum, aligning with the historical memory of Ephraimite descent. Thus, my name, my history, and my DNA converge as one testimony: the bloodline of Israel did not vanish  it endured, survived the Inquisition, crossed oceans, and still speaks through the living descendants of Joshua's house.

THE PROOF OF THE ISRAELITES THROUGH THE SPANISH INQUISITION

For over two centuries, the Spanish Inquisition functioned as one of the most brutal systems of persecution in history. While framed as a defense of Christianity, its primary targets were Jews and their descendants especially conversos, Jews forced to convert who were suspected of secretly maintaining Israelite identity. Historical, legal, cultural, and genetic evidence together demonstrate that many victims of the Inquisition were descendants of the ancient Israelites.

1. An Ancient Israelite Presence in Spain

Israelites lived in the Iberian Peninsula for more than 1,800 years before 1492, forming established communities with synagogues, courts, and Jewish law. This confirms that a large, long-standing Israelite population existed in Spain well before the Inquisition.

2. Forced Conversions and the Rise of Conversos

After pogroms beginning in 1391, tens of thousands of Jews converted to Christianity under threat of death. These conversos (also called New Christians or crypto-Jews/Israelites) were ethnically Israelite, even if publicly Christian.

3. The Inquisition Targeted Israelite Practices

The Spanish Inquisition (1478) was created largely to investigate converted Jews accused of Judaizing. Behaviors punished as heretical resting on the Sabbath, fasting on Yom Kippur, avoiding pork, lighting candles on Friday, Hebrew prayers were unmistakably Israelite religious practices.

4. Blood Purity Laws Proved Ethnic Targeting

Spain's limpieza de sangre (purity of blood) statutes discriminated against anyone with Jewish ancestry, even generations after conversion. This confirmed that persecution was based on descent, not belief.

5. Expulsion and Global Dispersion

The Alhambra Decree of 1492 expelled all unconverted and also those that have converted and were accuse so they can reclaim there property of the tribes. Those who fled rebuilt communities across North Africa, the Ottoman Empire, Italy, France, Amsterdam, London, and later the Americas. They preserved Hebrew prayer, Jewish law, Ladino (Judeo-Spanish), and Sephardic customs clear continuity of Israelite identity.

6. Names, Customs, and Survival Strategies

While Spanish surnames like Perez, Nunez, or Enriquez are linguistically Romance, many were adopted by Jewish and Isrealites families to survive forced conversion. Names alone do not prove ancestry, but when combined with family traditions (avoiding pork, Friday candles, Shabbat stews, migration patterns), they strongly indicate Sephardic Israelite descent.

7. Food, Language, and Memory

Crypto-Jewish families preserved Israelite identity through culture:

Foods: adafina (Shabbat stew), pork-free dishes, eggplant spreads, cured goose instead of ham

Languages: Castilian Spanish, traces of Ladino, Hebrew prayers, Portuguese among Lusitanian conversos

Customs: secret Sabbath observance and dietary laws

These traditions survived in Latin America and beyond.

8. Genetic Confirmation

Modern DNA studies confirm:

Sephardic Jews share Middle Eastern (Levantine) ancestry with other Jewish populations

Y-DNA haplogroups J1, J2, E1b1b, G and mtDNA K, N1b link Sephardic Jews to ancient Israelites

Up to 20% of Iberian men and large numbers of Latin Americans carry Sephardic Jewish/Israelites ancestry due to forced conversions and migration

 9. Scripture Also Speaks of Spain

Scripture itself acknowledges the western lands  including Spain  as part of Israel's ancient horizon. The Hebrew Bible refers to Tarshish, often identified with regions of ancient Spain, as a distant western land connected to trade and seafaring. Isaiah speaks of Israel's children returning from the west (Isaiah 43:5), and of the nations of the west  including Tarshish  playing a role in gathering the dispersed of Israel (Isaiah 66:19). In the New Testament, Paul explicitly expresses his intention to travel to Spain (Romans 15:24, 28), showing that Iberia was already part of the Jewish and early Christian world. These scriptural references align with the historical record: Israelites reached Spain in antiquity, built enduring communities, and later endured the Inquisition.

Conclusion

Historical records, Inquisition laws, cultural survival, global migration, Scripture, and modern genetics all converge on the same conclusion: Many people persecuted by the Spanish Inquisition were descendants of the ancient Israelites. They were targeted for their ancestry, forced to hide their faith, scattered across the world, and yet preserved their Israelite identity through names, customs, food, language, Scripture, and DNA  long after crossing oceans and borders in search of safety.

 

May Yahuah bless you and keep you. May He make His face shine upon you and give you peace. It is time to awaken—because you are a chosen people. Yahusha came and paid the price to redeem you from sin; the debt has been paid in full. Share this truth with others, so that Yahuah may awaken all who are still sleeping. Without the love of Yah, we are nothing. Your Brothe in Yahusha Nun the family of Joshua the son of NUN Numbers 11:28

The Westward Journey of Ephraim: Relocated by Yahuah, Not Sold

Deuteronomy 28:68

“The transatlantic slave trade, where people were bought and sold, is not what Deuteronomy 28:68 prophesied; that verse describes how Yahuah would relocate Israelite captives without anyone buying them, showing their exile was by divine decree, not commerce.”

“And Yahuah shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, thou shalt see it no more again: and there ye shall be made servants to your enemies for bondmen and bondwomen, and NO MAN shall buy you.” African are strange to isrelites it is written.

Deuteronomy 23:7 "You shall not abhor an Idomite, for he is your BROTHER. You shall not abhor an Egyption, becaase you were a ALIEN in his land.

After the Assyrian captivity of the northern Kingdom of Israel in 722 BC (2 Kings 17:6), the ten tribes, including Ephraim and Manasseh, were forcibly removed from their homeland and relocated to lands under Assyrian control. They were scattered “among the nations” (Ezekiel 36:19), but scripture makes clear that no one bought them with money. Deuteronomy 28:68 states, “And the Yahuah shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.” This shows that their exile was by Yahuah’s decree and forced relocation, not a commercial sale, making their dispersal consistent with divine prophecy.

Prophetic scripture foresaw their eventual westward movement: Hosea 11:10 declares, “They shall walk after Yahuah: he shall roar like a lion: … from the west shall they come,” pointing toward migration to the western coasts of Europe. Isaiah 49:12 also confirms this: “Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.” Historical patterns and prophetic tradition suggest that many Israelites eventually settled in the Iberian Peninsula (modern Spain and Portugal) between c. 700–500 BC, integrating into local populations while maintaining elements of their tribal identity (Deuteronomy 33:17; Ezekiel 37:17-19).

Centuries later, these Iberian Israelite descendants are believed to have moved further north to the British Isles, including England and Ireland, as indicated by the term “isles of the sea” in Genesis 49:1, 5–12, where Jacob blesses Joseph’s sons, Ephraim and Manasseh, promising that their “fruitfulness shall be in many countries” and that their “glory shall be like the firstborn of his people.” This aligns with New Testament references that the scattered tribes were among the Gentiles (Acts 2:5-9), demonstrating how Israel’s descendants spread far from Canaan.

Prophecy also points to a later western migration across the Atlantic to the Americas, fulfilling Hosea 11:10-12, where Ephraim is depicted moving “from the west” and becoming a “multitude of nations,” and Jeremiah 31:10-11, which promises that Yahuah will gather Israel from the ends of the earth. Through these movements, Ephraim and the other northern tribes were treated differently from Judah: while Judah experienced the Babylonian captivity and eventual return (2 Chronicles 36:20-23), Ephraim and the northern tribes were dispersed permanently, living among nations yet maintaining a latent tribal identity until the prophetic gathering.

This migration narrative shows a continuous westward trajectory: from Assyria to Iberia, then to the British Isles, and ultimately to the Americas, all in accordance with Yahuah’s word, and fully consistent with the fact that they were relocated—not sold.

 

The scripture speaks of one human race, not many. From Genesis to Revelation, Scripture affirms that all people descend from a common origin — Adam — and are made in the image of Elohim. The distinctions we see today in skin color, language, and geography are expressions of divine creativity, not divisions of worth or covenant. Nowhere does the Bible divide humanity into racial categories; instead, it calls all nations to righteousness, repentance, and unity under Yahuah. Movements that elevate one ethnic group above others — including the modern Hebrew Identity cults — distort Scripture to serve ideology. These groups often reject the full counsel of the Word, deny the universal call of Yahusha, and sow division where the Spirit calls for reconciliation. True faith honors the Creator’s design: one race, many colors, one covenant offered to all who walk in truth.

When Israel came out of Egypt, Scripture makes it unmistakably clear that they did not leave alone. Exodus 12:38 records that “a mixed multitude went up with them,” revealing that the Exodus was never a racially exclusive event but a gathering of many peoples who chose to follow Yahuah. From the very beginning, the covenant journey included individuals of different backgrounds, nations, and colors—united not by ethnicity but by faith and obedience. This truth dismantles any claim that the Bible promotes racial hierarchy or that only one skin tone carries divine favor. The Word consistently teaches one human family, one Creator, and one path of righteousness open to all who fear His name. Movements that twist Scripture to elevate one ethnic group above others ignore this foundational truth and step outside the heart of the covenant itself.