Mourning at the Sight of the Crucified

A Sermon delivered by

C. H. Spurgeon

March 14, 1869
At the Metropolitan Tabernacle, Newington, London

"And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned." (Luke 23:48)

Many in that crowd came together to behold the crucifixion of Jesus, in a condition of the most furious malice. They had hounded the Savior as dogs pursue a stag, and at last, all mad with rage, they hemmed him in for death. Others, willing enough to spend an idle hour, and to gaze upon a sensational spectacle, swelled the mob until a vast assembly congregated around the little hill upon which the three crosses were raised. There unanimously, whether of malice or of wantonness, they all joined in mockery of the victim who hung upon the centre cross. Some thrust out the tongue, some wagged their heads; others scoffed and jeered, some taunted him in words, and others in signs, but all alike exulted over the defenceless man who was given as a prey to their teeth.

Earth never beheld a scene in which so much unrestrained derision and expressive contempt were poured upon one man so unanimously and for so long a time. It must have been hideous to the last degree to have seen so many grinning faces and mocking eyes, and to have heard so many cruel words and scornful shouts. The spectacle was too detestable to be long endured of heaven. Suddenly the sun, shocked at the scene, veiled his face, and for three long hour's the ribald crew sat shivering in midday midnight. Meanwhile the earth trembled beneath their feet, the rocks were rent, and the temple, in superstitious defense of whose perpetuity they had committed the murder of the just, had its holy veil rent as though by strong invisible hands.

The news of this, and the feeling of horror produced by the darkness, and the earth-tremor, caused a revulsion of feelings; there were no more gibes and jests, no more thrustings out of the tongue and cruel mockeries, but they went their way solitary and alone to their homes, or in little silent groups, while each man after the manner of Orientals when struck with sudden urge, smote upon his breast. Far different was the procession to the gates of Jerusalem from that march of madness which had come out therefrom. Observe the power which God hath over human minds! See how he can tame the wildest, and make the most malicious and proud to cower down at his feet when he doth but manifest himself in the wonders of nature! How much more cowed and terrified will they be when he makes bare his arm and comes forth in the judgments of his wrath to deal with them according to their deserts!

This sudden and memorable change in so vast a multitude is the apt representative of two other remarkable mental changes. How like it is to the gracious transformation which a sight of the cross has often worked most blessedly in the hearts of men! Many have come under the sound of the gospel resolved to scoff, but they have returned to pray. The idlest and even the basest motives have brought men under the preaching, but when Jesus has been lifted up, they have been savingly drawn to him, and as a consequence have smitten upon their breasts in repentance, and gone their way to serve the Savior whom they once blasphemed.

Oh, the power, the melting, conquering, transforming power of that dear cross of Christ! My brethren, we have but to abide by the preaching of it, we have but constantly to tell abroad the matchless story, and we may expect to see the most remarkable spiritual results. We need despair of no man now that Jesus has died for sinners. With such a hammer as the doctrine of the cross, the most flinty heart will be broken; and with such a fire as the sweet love of Christ, the most mighty iceberg will be melted. We need never despair for the heathenish or superstitious races of men; if we can but find occasion to bring the doctrine of Christ crucified into contact with their natures, it will yet change them, and Christ will be their king. A second and most awful change is also foretold by the incident in our text, namely, the effect which a sight of Christ enthroned will have upon the proud and obstinate, who in this life rebelled against him. Here they fearlessly jested concerning him, and insultingty demanded, "Who is the Lord, that we should obey him?" Here they boldly united in a conspiracy to break his bands asunder, and cast his cords from them, but when they wake up at the blast of the trump, and see the great white throne, which, like a mirror, shall reflect their conduct upon them, what a change will be in their minds! Where now your quibs and your jests, where now your malicious speeches and your persecuting words? What! Is there not one among you who can play the man, and insult the Man of Nazareth to his face? No, not one! Like cowardly dogs, they slink away! The infidel's bragging tongue is silent! The proud spirit of the atheist is broken; his blusterings and his carpings are hushed for ever! With shrieks of dismay, and clamorous cries of terror, they entreat the hills to cover them, and the mountains to conceal them from the face of that very Man whose cross was once the subject of their scorn. O take heed, ye sinners, take heed, I pray you, and be ye changed this day by grace, lest ye be changed by-and-by by terror, for the heart which will not be bent by the love of Christ, shall be broken by the terror of his name. If Jesus upon the cross do not save you, Christ, on the throne shall damn you. If Christ dying be not your life, Christ living shall be your death. If Christ on earth be not your heaven, Christ coming from heaven shall be your hell. O may God's grace work a blessed turning of grace in each of us, that we may not be turned into hell in the dread day of reckoning.

We shall now draw nearer to the text, and in the first place, analyse the general mourning around the cross; secondly, we shall, if God shall help us, endeavor to join in the sorrowful chorus; and then, ere we conclude, we shall remind you that at the foot of the cross our sorrow must be mingled with joy.

I. First, then, let us ANALYSE THE GENERAL MOURNING which this text describes.

"All the people that came together to that sight, beholding the things which were done, smote their breasts, and returned." They all smote their breasts, but not all from the same cause. They were all afraid, not all from the same reason. The outward manifestations were alike in the whole mass, but the grades of difference in feeling were as many as the minds in which they ruled. There were many, no doubt, who were merely moved with a transient emotion. They had seen the death agonies of a remarkable man, and the attendant wonders had persuaded them that he was something more than an ordinary being, and therefore, they were afraid. With a kind of indefinite fear, grounded upon no very intelligent reasoning, they were alarmed, because God was angry, and had closed the eye of day upon them, and made the rocks to rend; and, burdened with this indistinct fear, they went their way trembling and humbled to their several homes; but peradventure, ere the next morning light had dawned, they had forgotten it all, and the next day found them greedy for another bloody spectacle, and ready to nail another Christ to the cross, if there had been such another to be found in the land.

Their beating of the breast was not a breaking of the heart. It was an April shower, a dewdrop of the morning, a hoar-frost that dissolved when the sun had risen. Like a shadow the emotion crossed their minds, and like a shadow it left no trace behind. How often in the preaching of the cross has this been the only result in tens of thousands! In this house, where so many souls have been converted, many more have shed tears which have been wiped away, and the reason of their tears has been forgotten. A handkerchief has dried up their emotions. Alas! Alas! Alas! that while it may be difficult to move men with the story of the cross to weeping, it is even more difficult to make those emotions permanent.

"I have seen something wonderful, this morning," said one who had listened to a faithful and earnest preacher, "I have seen a whole congregation in tears." "Alas!" said the preacher, "there is something more wonderful still, for the most of them will go their way to forget that they ever shed a tear." Ah, my hearers, shall it be always so - always so? Then, O ye impenitent, there shall come to your eyes a tear which shall drip for ever, a scalding drop which no mercy shall ever wipe away; a thirst that shall never be abated; a worm that shall never die, and a fire that never shall be quenched. By the love you bear your souls, I pray you escape from the wrath to come!

Others amongst that great crowd exhibited emotion based upon more thoughtful reflection. They saw that they had shared in the murder of an innocent person. "Alas!" said they, "we see through it all now. That man was no offender. In all that we have ever heard or seen of him, he did good, and only good: he always healed the sick, fed the hungry, and raised the dead. There is not a word of all his teaching that is really contrary to the law of God. He was a pure and holy man. We have all been duped. Those priests have egged us on to put to death one whom it were a thousand mercies if we could restore to life again at once. Our race has killed its benefactor." "Yes," saith one, "I thrust out my tongue, I found it almost impossible to restrain myself, when everybody else was laughing and mocking at his tortures; but I am afraid I have mocked at the innocent, and I tremble lest the darkness which God has sent was his reprobation of my wickedness in oppressing the innocent."

Such feelings would abide, but I can suppose that they might not bring men to sincere repentance; for while they might feel sorry, that they had oppressed the innocent, yet, perceiving nothing more in Jesus than mere maltreated virtue and suffering manhood, the natural emotion might soon pass away, and the moral and spiritual result be of no great value.

How frequently have we seen in our hearers that same description of emotion! They have regretted that Christ should be put to death, they have felt like that old king of France, who said, "I wish I had been there with ten thousand of my soldiers, I would have cut their throats sooner than they should have touched him;" but those very feelings have been evidence that they did not feel their share in the guilt as they ought to have done, and that to them the cross of Jesus was no more a saving spectacle than the death of a common martyr. Dear hearers, beware of making the cross to be a common-place thing with you. Look beyond the sufferings of the innocent manhood of Jesus, and see upon the tree the atoning sacrifice of Christ, or else you look to the cross in vain.

No doubt there were a few in the crowd who smote upon their breasts because they felt, "We have put to death a prophet of God. As of old our nation slew Isaiah, and put to death others of the Master's servants, so to-day they have nailed to the cross one of the last of the Prophets, and his blood will be upon us and upon our children." Peradventure some of them said, "This man claimed to be Messiah, and the miracles which attended his death prove that he was so. His life betokens it and his death declares it. What will become of our nation if we have slain the Prince of Peace! How will God visit us if we have put his prophet to death!" Such mourning was in advance of other forms; it showed a deeper thought and a clearer knowledge, and it may have been an admirable preparation for the after hearing of the gospel; but it would not of itself suffice as evidence of grace. I shall be glad if my hearers in this house to-day are persuaded by the character of Christ that he must have been a prophet sent of God, and that he was the Messiah promised of old; and I shall be gratified if they, therefore, lament the shameful cruelties which he received from our apostate race. Such emotions of compunction and pity are most commendable, and under God's blessing they may prove to be the furrows of your heart in which the gospel may take root. He who thus was cruelly put to death was God over all blessed for ever, the world's Redeemer, and the Savior of such as put their trust in him. May you accept him to-day as your deliverer, and so be saved; for if not, the most virtuous regrets concerning his death, however much they may indicate your enlightenment, will not manifest your true conversion.

In the motley company who all went home smiting on their breasts, let us hope that there were some who said, "Certainly this was the Son of God," and mourned to think he should have suffered for their transgressions, and been put to grief for their iniquities. Those who came to that point were saved. Blessed were the eyes that looked upon the slaughtered Lamb in such a way as that, and happy were the hearts that there and then were broken because he was bruised and put to grief for their sakes. Beloved, aspire to this. May God's grace bring you to see in Jesus Christ no other than God made flesh, hanging upon the tree in agony, to die, the just for the unjust, that we may be saved. O come and repose your trust in him, and then smite upon your breasts at the thought that such a victim should have been necessary for your redemption; then may you cease to smite your breasts, and begin to clap your hands for very joy; for they who thus bewail a Savior may rejoice in him, for he is theirs and they are his.

II. We shall now ask you To JOIN IN THE LAMENTATION, each man according to his sincerity of heart, beholding the cross, and smiting upon his breast.

We will by faith put ourselves at the foot of the little knoll of Calvary: there we see in the center, between two thieves, the Son of God made flesh, nailed by his hands and feet, and dying in an anguish which words cannot portray. Look ye well, I pray you; look steadfastly and devoutly, gazing through your tears. 'Tis he who was worshipped of angels, who is now dying for the sons of men; sit down and watch the death of death's destroyer. I shall ask you first to smite your breasts, as you remember that you see in him your own sins. How great he is! That thorn-crowned head was once crowned with all the royalties of heaven and earth. He who dies there is no common man. King of kings and Lord of lords is he who hangs on yonder cross.

Then see the greatness of your sins, which required so vast a sacrifice. They must be infinite sins to require an infinite person to lay down his life in order to their removal. Thou canst never compass or comprehend the greatness of thy Lord in his essential character and dignity, neither shalt thou ever be able to understand the blackness and heinousness of the sin which demanded his life as an atonement. Brother, smite thy breast, and say, "God be merciful to me, the greatest of sinners, for I am such." Look well into the face of Jesus, and see how vile they have made him! They have stained those cheeks with spittle, they have lashed those shoulders with a felon's scourge; they have put him to the death which was only awarded to the meanest Roman slave; they have hung him up between heaven and earth, as though he were fit for neither; they have stripped him naked and left him not a rag to cover him!

See here then, O believer, the shame of thy sins. What a shameful thing thy sin must have been; what a disgraceful and abominable thing, if Christ must be made such a shame for thee! O be ashamed of thyself, to think thy Lord should thus be scorned and made nothing of for thee! See how they aggravate his sorrows! It was not enough to crucify him, they must insult him; nor that enough, they must mock his prayers and turn his dying cries into themes for jest, while they offer him vinegar to drink. See, beloved, how aggravated were your sins and mine! Come, my brother, let us both smite upon our breasts and say, "Oh, how our sins have piled up their guiltiness! It was not merely that we broke the law, but we sinned against light and knowledge; against rebukes and warnings. As his griefs are aggravated, even so are our sins?" Look still into his dear face, and see the lines of anguish which indicate the deeper inward sorrow which far transcends mere bodily pain and smart. God, his Father, has forsaken him. God has made him a curse for us.

Then what must the curse of God have been against us? What must our sins have deserved? If when sin was only imputed to Christ, and laid upon him for awhile, his father turned his head away and made his Son cry out, "Lama Sabachthani!" Oh, what an accursed thing our sin must be, and what a curse would have come upon us; what thunderbolts, what coals of fire, what indignation, and wrath from the Most High must have been our portion had not Jesus interposed! If Jehovah did not spare his Son, how little would he have spared guilty, worthless men if he had dealt with us after our sins, and rewarded us according to our iniquities!

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