
[MANWILL] [McCLELLAN] [STEWART] [TAYLOR]
| DATE OF BAPTISM | AGE AT BAPTISM | NAME | LOCATION OF BAPTISM | BAPTIZED BY | CONFIRMED BY | DATE |
| 1840 | 49 | John Wortley Manwill | ? | ? | ? | ? |
| ? | 31 | Martha (Patty)Tracy Manwill | ? | ? | ? | ? |
| Jan 1846 | 10 | James Booker Manwill | possibly Nauvoo, Illinois | ? | ? | ? |
| 1845 | 15 | Daniel Booker Manwill | possibly Nauvoo, Illinois | ? | ? | ? |
| Jun 1845 | 12 | John Ferrington Manwill | possibly Nauvoo, Illinois | ? | ? | ? |
| 13 Dec 1852 | 12 | Orson Moroni Manwill | ? | ? | ? | ? |
| Nov 1852 | 8 | Mary Elizabeth Manwill | ? | ? | ? | ? |
John Wortley Manwill & Patty Tracy Manwill Conversion
Suppositions from Iva & Kevin Waywell; History of John Worthley Manwill, Appendix 36,
pp.126 - 129
Supposition 1: That Orson Manwill was given the middle name of Moroni when he was
born (6 March 1840 at Spring Creek, Ohio).
Supposition 2: That Orson assumed this middle name by 1860-1861 out of devotion to the
Book of Mormon prophet (the first time his middle name was reported as
such in the "Record of Early Settlement of Payson, Utah".)
Supposition 3: That John and Patty Manwill came in contact with the Church in Maine and
joined the Church and left Maine in 1838 to gather with the Saints.
Supposition 4: That John and Patty Manwill left Maine in 1838 for other reasons,
such as homesteading in Ohio, and while living in Ohio came in contact
with the Church, giving the middle name of Moroni to their newborn son
in honor of the Book of Mormon prophet.
Supposition 5: That John and Patty Manwill may have joined the Church between 1838 to
1840, and that either or both John and Patty wavered in their testimony
of the Gospel and fell into activity and by 1845 either or both of them
may have been re-baptized as a rededication of their committment
to the Gospel and with this rekindled testimony desired to gather to
Nauvoo and be blessed by the Patriarch of the Church. Years later
John may have looked at June 1845 as his true baptism date when his]
firm committment to the Church was made.
| DATE OF BAPTISM | AGE AT BAPTISM | NAME | LOCATION OF BAPTISM | BAPTIZED BY | CONFIRMED BY | DATE |
| abt. 1839 | 66 | Hugh McClellan, jr. | ? | ? | ? | ? |
| bef. 1845 | ? | Mary (Polly) McCall McClellan | ? | ? | ? | ? |
| 13 May 1839 | 34 | James McClellan | Shelby County, Illinois | ? | ? | ? |
| 13 May 1839 | 29 | Cynthia Stewart McClellan | Shelby County, Illinois | Dominicus Carter | ? | ? |
| 19 May 1852 | 8 | Sarah Amanda McClellan | ? | ? | ? | ? |
| 21 May 1841 | 13 | William Carroll McClellan | Nauvoo, Illinois | ? | ? | ? |
| bef. 1853 | ? | Matilda Elizabeth McClellan | ? | ? | ? | ? |
| 15 Apr 1855 | 23 | Mary Jane McClellan | ? | ? | ? | ? |
| 15 Dec 1855 | 22 | Samuel Wilburn McClellan | ? | ? | ? | ? |
| 1844 | 8 | Hugh Jefferson McClellan | ? | ? | ? | ? |
| 1846 | 8 | John Jasper McClellan | ? | ? | ? | ? |
| 1848 | 8 | Louisa Ann McClellan | Council Bluffs, Iowa | Israel J. Clark | ? | ? |
| ? | ? | Cynthia Selena McClellan | ? | ? | ? | ? |
| 2 Apr 1861 | 10 | Arminta Zereda McClellan | ? | ? | ? | ? |
From the Autobiography of James Pace In the following December removed our fami1y to Shelby County State of Illinoise where I took up my residence early in the Spring of 33. I returned to Tennessee and assisted in removing my Father in law Warren G. Strickland and Family, to my residence in Illinoise. February the 25th l834 James Finis, our second son was born. During this season we had a great deal of sickness, occasioned by settling a new country My Mother in law died, and on the 2lst of September l834 James Finis our second son died October 20th 1835, Mary Ann, our first daughter was born. This also was a verry sickly season. December 28th 1837, Warren Sidney our third son was born. In April 1839 I herd the first discourse on Mormonism from Elder Dominicus Carter, and on the l4th Inst myself and Wife were baptized and confirmed members of the Church Jesus Christ of Latter Day Saints under his hands. The ensuing September, Almon Babbit (While passing that way to Kirtland, Ohio) organised a Branch of the Church in our neighborhood When I was ordained a Deacon, April 15th 1840, Martha Elmira, our second daughter was born. Map of Shelbyville, Illinois
| DATE OF BAPTISM | AGE AT BAPTISM | NAME | LOCATION OF BAPTISM | BAPTIZED BY | CONFIRMED BY | DATE |
| ? | ? | Ann Wallace Stewart | ? | ? | ? | ? |
| Dec 1843 | 28 | Sarah Stewart | ? | ? | ? | ? |
| ? | ? | Matilda Stewart | ? | ? | ? | ? |
Ann Wallace Stewart and Matilda Stewart were baptized by proxy after their death.
| DATE OF BAPTISM | AGE AT BAPTISM | NAME | LOCATION OF BAPTISM | BAPTIZED BY | CONFIRMED BY | DATE |
| 21 Apr 1841 | 27 | Nancy Jane Hiatt Taylor | ? | ? | ? | ? |
| 15 Mar 1869 | 21 | Jarmelia Scott Taylor | Flat Shoal, No. Carolina | Henry Boyle | ? | ? |
| 3 Aug 1884 | 73 | Sarah E. Taylor Taylor | ? | ? | ? | ? |
| 12 Mar 1868 | 54 | Thomas Taylor | ? | ? | ? | |
| 21 Dec 1868 | 52 | Benjamin Taylor | ? | ? | ? | ? |
| 1874 | 20 | Phebe Belinda Taylor | ? | ? | ? | ? |
| 1 Aug 1872 | 15 | Eliza Taylor | ? | ? | ? | ? |
| 2 Sep 1868 | 20 | James Allen Taylor | ? | ? | ? | ? |
Map of Flat Shoals, Stokes County, North Carolina
From the "Historical Atlas of Mormonism", p. 30
Another pioneer missionary was Jedediah M. Grant. In 1837, he initiated
missionary work in Delaware and Maryland. Then, in 1838, he became the first elder
to enter the state of North Carolina. There he preached for about six months in
Rockingham, Stokes, and Surry counties, baptizing at least four people. In 1840 he was
joined by other missionaries and they soon brought six or eight more converts into the
Church.
Jedediah M. Grant
by
Mary G. Judd
(Deseret News Press: Salt Lake City, Utah; 1959)
(pp. 45 - 47)
JEDEDIAH'S THIRD MISSION
Jedediah remained at Kirtland for only three months and then set out upon his third
mission in which he revisited many of the places where he had previously labored in the
East. Later he went to the Southern States where his most intensive and successful
efforts were to be.
On this mission he labored alone for the most part and worked with such intensity that
he found little time to record the results or his labors. At times a long period is recorded
in only one or two sentences.
He was the first Mormon missionary to preach in North Carolina, as is made clear in
a letter written from there under date of May 18th, 1838.
"I have no doubt when I say there can be a large church built up in this country, but
that you know is a very hard thing for one alone . . . to start the work in a State where the
sound has never been heard save by false reports. Perhaps no part of the United States has
heard as many false reports from the mob in Missouri."
"When I introduced the Gospel into this country, there had been no preaching by the
Latter-day Saints within 200 miles of this country (Surrey County, North Carolina).
"You may well suppose that the people had a great curiosity to hear the Mormon
preacher; so much so that they came out by the hundreds from every direction of the
country, inviting me to go East, West, North and South. When they found that I could
not travel extensively enough on foot to satisfy them, they soon made up a hundred
dollars and bought me a horse and equipage suitable for traveling. My circuit soon
became very extensive, but I still had three requests for preaching where I could only
fulfill one.
Do not suppose, however, that Jedediah no longer met with opposition. "The priests
were very much enraged" he wrote after being in South Carolina for a short time, "and
endeavored to keep the people from hearing the truth, but without effect. I established a
small branch of the Church in Patrick County, Virginia, which bounds Stokes County on
the North. I preached in Stokes, Surrey and Rockingham Counties, North Carolina. My
labors were so extensive that I did not baptize many, but I laid a foundation for a great
work.
"I preached in their courthouses and chapels in all parts of the country. I had large
congregations wherever I held meetings. I held some debates with the Methodists, all of
which resulted in favor of the truth and in the Glory of God, our Heavenly Father.
"The people in North Carolina and Virginia were kind indeed to me. They gave me a
beast to ride and clothing in abundance. They also gave me money to bear my expenses
to Far West."
Although Evan Taylor was sympathetic to the Church, he was never baptized during his lifetime.
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