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CONVERTS

Manwill family members who converted to the Church of Jesus Christ of Latter-day Saints.

[MANWILL] [McCLELLAN] [STEWART] [TAYLOR]


MANWILL CONVERTS

JOHN WORTLEY MANWILL FAMILY

DATE OF BAPTISMAGE AT BAPTISMNAMELOCATION OF BAPTISMBAPTIZED BYCONFIRMED BYDATE
184049John Wortley Manwill????
?31Martha (Patty)Tracy Manwill????
Jan 184610James Booker Manwillpossibly Nauvoo, Illinois???
184515Daniel Booker Manwillpossibly Nauvoo, Illinois???
Jun 184512John Ferrington Manwillpossibly Nauvoo, Illinois???
13 Dec 185212Orson Moroni Manwill????
Nov 18528Mary Elizabeth Manwill????

John Wortley Manwill & Patty Tracy Manwill Conversion

Suppositions from Iva & Kevin Waywell; History of John Worthley Manwill, Appendix 36,
pp.126 - 129
Supposition 1: That Orson Manwill was given the middle name of Moroni when he was 
                        born (6 March 1840 at Spring Creek, Ohio).
Supposition 2: That Orson assumed this middle name by 1860-1861 out of devotion to the
                        Book of Mormon prophet (the first time his middle name was reported as
                        such in the "Record of Early Settlement of Payson, Utah".)
Supposition 3: That John and Patty Manwill came in contact with the Church in Maine and
                        joined the Church and left Maine in 1838 to gather with the Saints.
Supposition 4: That John and Patty Manwill left Maine in 1838 for other reasons,
                        such as homesteading in Ohio, and while living in Ohio came in contact
                        with the Church, giving the middle name of Moroni to their newborn son
                        in honor of the Book of Mormon prophet.
Supposition 5: That John and Patty Manwill may have joined the Church between 1838 to
                        1840, and that either or both John and Patty wavered in their testimony
                        of the Gospel and fell into activity and by 1845 either or both of them
                         may have  been re-baptized as a rededication of their committment
                         to the Gospel and  with this rekindled testimony desired to gather to
                         Nauvoo and be blessed by  the Patriarch of the Church.  Years later
                         John may have looked at June 1845 as his true baptism date when his]
                         firm committment to the Church was  made.


McCLELLAN CONVERTS

HUGH McCLELLAN, jr. FAMILY

DATE OF BAPTISMAGE AT BAPTISMNAMELOCATION OF BAPTISMBAPTIZED BYCONFIRMED BYDATE
abt. 183966Hugh McClellan, jr.????
bef. 1845?Mary (Polly) McCall McClellan????
13 May 183934James McClellanShelby County, Illinois???
13 May 183929Cynthia Stewart McClellanShelby County, IllinoisDominicus Carter??
19 May 18528Sarah Amanda McClellan????
21 May 184113William Carroll McClellanNauvoo, Illinois???
bef. 1853?Matilda Elizabeth McClellan????
15 Apr 185523Mary Jane McClellan????
15 Dec 185522Samuel Wilburn McClellan????
18448Hugh Jefferson McClellan????
18468John Jasper McClellan????
18488Louisa Ann McClellanCouncil Bluffs, IowaIsrael J. Clark??
??Cynthia Selena McClellan????
2 Apr 186110Arminta Zereda McClellan????

From the Autobiography of James Pace
In the following December removed our fami1y to Shelby County State of Illinoise
where I took up my residence early in the Spring of 33. I returned to Tennessee and 
assisted in removing my Father in law Warren G. Strickland and Family, to my residence 
in Illinoise. February the 25th l834 James Finis, our second son was born.

During this season we had a great deal of sickness, occasioned by settling a new country
My Mother in law died, and on the 2lst of September l834 James Finis our second son 
died October 20th 1835, Mary Ann, our first daughter was born. This also was a verry sickly
season. December 28th 1837, Warren Sidney our third son was born. In April 1839 I herd 
the first discourse on Mormonism from Elder Dominicus Carter, and on the l4th Inst myself
and Wife were baptized and confirmed members of the Church Jesus Christ of Latter Day
Saints under his hands.

The ensuing September, Almon Babbit (While passing that way to Kirtland, Ohio) organised
a Branch of the Church in our neighborhood When I was ordained a Deacon, April 15th 1840,
Martha Elmira, our second daughter was born.

Map of Shelbyville, Illinois

STEWART CONVERTS

ANN WALLACE STEWART FAMILY

DATE OF BAPTISMAGE AT BAPTISMNAMELOCATION OF BAPTISMBAPTIZED BYCONFIRMED BYDATE
??Ann Wallace Stewart????
Dec 184328Sarah Stewart????
??Matilda Stewart????

Ann Wallace Stewart and Matilda Stewart were baptized by proxy after their death.


TAYLOR CONVERTS

NANCY JANE HIATT TAYLOR FAMILY

DATE OF BAPTISMAGE AT BAPTISMNAMELOCATION OF BAPTISMBAPTIZED BYCONFIRMED BYDATE
21 Apr 184127Nancy Jane Hiatt Taylor????
15 Mar 186921Jarmelia Scott TaylorFlat Shoal, No. CarolinaHenry Boyle??
3 Aug 188473Sarah E. Taylor Taylor????
12 Mar 186854Thomas Taylor???
21 Dec 186852Benjamin Taylor????
187420Phebe Belinda Taylor????
1 Aug 187215Eliza Taylor????
2 Sep 186820James Allen Taylor????

Map of Flat Shoals, Stokes County, North Carolina

From the "Historical Atlas of Mormonism", p. 30
     Another pioneer missionary was Jedediah M. Grant.  In 1837, he initiated
missionary work in Delaware and Maryland.  Then, in 1838, he became the first elder
to enter the state of North Carolina.  There he preached for about six months in
Rockingham, Stokes, and Surry counties, baptizing at least four people.  In 1840 he was
joined by other missionaries and they soon brought six or eight more converts into the
Church.

Jedediah M. Grant by Mary G. Judd
(Deseret News Press: Salt Lake City, Utah; 1959) (pp. 45 - 47)
JEDEDIAH'S THIRD MISSION Jedediah remained at Kirtland for only three months and then set out upon his third mission in which he revisited many of the places where he had previously labored in the East. Later he went to the Southern States where his most intensive and successful efforts were to be. On this mission he labored alone for the most part and worked with such intensity that he found little time to record the results or his labors. At times a long period is recorded in only one or two sentences. He was the first Mormon missionary to preach in North Carolina, as is made clear in a letter written from there under date of May 18th, 1838. "I have no doubt when I say there can be a large church built up in this country, but that you know is a very hard thing for one alone . . . to start the work in a State where the sound has never been heard save by false reports. Perhaps no part of the United States has heard as many false reports from the mob in Missouri." "When I introduced the Gospel into this country, there had been no preaching by the Latter-day Saints within 200 miles of this country (Surrey County, North Carolina). "You may well suppose that the people had a great curiosity to hear the Mormon preacher; so much so that they came out by the hundreds from every direction of the country, inviting me to go East, West, North and South. When they found that I could not travel extensively enough on foot to satisfy them, they soon made up a hundred dollars and bought me a horse and equipage suitable for traveling. My circuit soon became very extensive, but I still had three requests for preaching where I could only fulfill one. Do not suppose, however, that Jedediah no longer met with opposition. "The priests were very much enraged" he wrote after being in South Carolina for a short time, "and endeavored to keep the people from hearing the truth, but without effect. I established a small branch of the Church in Patrick County, Virginia, which bounds Stokes County on the North. I preached in Stokes, Surrey and Rockingham Counties, North Carolina. My labors were so extensive that I did not baptize many, but I laid a foundation for a great work. "I preached in their courthouses and chapels in all parts of the country. I had large congregations wherever I held meetings. I held some debates with the Methodists, all of which resulted in favor of the truth and in the Glory of God, our Heavenly Father. "The people in North Carolina and Virginia were kind indeed to me. They gave me a beast to ride and clothing in abundance. They also gave me money to bear my expenses to Far West."
Although Evan Taylor was sympathetic to the Church, he was never baptized during his lifetime.
Other family members who may have converted and been baptized include:
Uriah Henderson Taylor
Ann Jane (Polly) Hiatt
Their work, along with that of James A. Taylor was done by proxy after their death.

LINKS

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Dennis Larsen

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