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(written in 2003 before the Eid) MM-13714, ALO-6627, US1382 AFFLUENZA - THE NEW DISEASE GRIPPING BANGLADESH Another Eid is around the corner in Bangladesh. Every year (or 354 days to be more precise), everyone eagerly anticipates the beginning of another Ramadan culminating in the much awaited Eid, day of happiness. But along with that anticipation comes a sinister disease, called "affluenza", a term coined originally in the American TV programme with same name that appeared on PBS on September 15, 1997, later resulting in a book by the same name. In short, affluenza is the disease of unbridled consumerism, I view it as a disease when the end becomes "to buy" and the means is "creating need", rather than the end being "meeting need" and the means being "buying". A buying frenzy has gripped Bangladesh, not that the frenzy does not exist during the rest of the year. Bangladesh has become an unabashedly consumerist society, not much different in quality from consumerist US, if not in quantity. In both the nations, not having or valuing its rich cultural heritage and its past, feeling a vacuum inside, that results from a lack of connection to its past, most seek meaning in satisfying an ever increasing thirst to acquire more goods. European nations and India, both having a sense continuity with its rich cultural heritage and past, that they prize and preserve, succumbed much less to the urge for unbridled consumerism and materialistic pursuits. In Bangladesh, we see a relentless rat race to just to keep up with others, an insatiable urge to excel others, to show off, or just to feel good and boost one's self-esteem through acquiring more goods, or reacting to sudden wealth syndrome by engaging in a buying spree, not knowing what to do with newly acquired wealth. Whether or not one believes in religion literally, the underlying message of Ramadan, namely, the virtue of temperance, moderation and continence and the vice of greed, is a universally appreciated and a deeply rooted human value that crosses the boundary of race, color, time and religion. The book of proverbs in Bible, says: "Give me neither poverty, neither riches, but only enough". David Shi, author of "The Simple Life" says that simplicity is an ancient, even primordial ideal. The Greeks spoke of a middle way, that midpoint between luxury and deprivation. Even Aristotle warned against acquring more goods than they can possibly use, about the law of diminshing utility of money, as pointed out by philosopher Jerome Segal in his book "Graceful simplicity". The Greek stoics and the cynics were against materialism. The Roman philosopher Senecca, said "A thatched roof once covered free men; under marble and gold dwells slavery". Quran also reminds people of the futility of pursuing material wealth. Ancient Hindu scriptures also imbibed its readers with messages of continence, the ills of material pursuit, as did Buddha. British historian Arnold Toynbee Summarized after studying the rise and fall of 22 different civilization: "The measure of a civilization's growth is its ability to shift energy and attention from the material side to the spiritual and aesthetic and cultural and artistic side" In US during the 19th century, already there were movements against the new consumerism generated by industrial development. There was the transcendentalist movement by Ralph Walso Emerson, Henry David Thoreua and others, and the movement of the Puritans and the Quakers, all of whom advocated and glorified the value of simplicity and frugality in life. "Frugality, my dear, must be our refuge, said sixth president of US, John Adams to his wife Abigail during the American revolution. Teddy Roosevelt also warned of unregulated capitalism during the roaring 20's. Harry Truman once said on TV "Buy only what you need and cannot do without" during the economoic boom of the 50's John Kenneh Galbraith in "The affluent society" says: "A growing economy fulfills the need it itself created. There is no real improvemnt in happiness". Robert Kennedy said in his election speech in 1968: "We will find neither purpose nor personal satisfaction in a mere continuation of economic progress, in an endless amassing of worldy goods...The national product includes the destruction of the redwoods and the death of Lake Superior" Jimmy Carter challenged Amercian dream in his famous "national malaise" speech of 1979 "Too many of us now tend to worship self-indulgence and consumption", which was partly responsible for his downfall a year later. How relevant those messages above are to the Bangladesh society today! Of course in US, the age of Affluenza had really begun with vengeance after Ronald Reagan came to power with the fall of Carter. Tragically the US consumerism also helped to bring about the same in Bangladesh and many third world countries like a contagious disease. What we are seeing in this month of the spirit of temperance, is just the contrary, a spirit of extravagance. It seems the main message of Ramadan has been conveniently reinterpreted. It is a mockery of the spirit of Ramadan to engage in such a buying spree. Fasting in a puritanically, paying strict attention to the exact time in minutes when to start and when to end it, but engaging in extravagant feasts and shopping at the same time, is completely in contradiction. Those flashy lights in brand new shopping malls crowded with frenzied shoppers makes a mockery of the spirit of this month. Rather it would have seemed to make more sense to have put a brake in this frenzy that goes on the rest of the year anyway, during this month. The "Buy nothing day", started in Vancouver, Canada in 1992 by Kalle Lasn can be a good symbolic thing to emulate. Many countries are observing it. We can observe it, maybe as a "Buy nothing" week, or month even, considering the excesses that have been committed already. Or may be we can also have "uncommercials" like Kalle Lasn puts up on TV, which aims to undo the damage that the TV ads do to promote consumerism. "Over-consumption is the mother of all of our environmental problems", Kalle Lasn says. Of course Eid is a happy occasion for kids and the needy. But there can be less gaudy way to bring happiness to kids and the less fortunate. Consumerism is a socially sanctioned addiction. Drinking is looked down with horrendous disgust. But addiction of buying is not. No one is a winner in a rat race. Its a race like the Red Queen in Alice in Wonderland, who keeps on running just to stay in the same place. The consumers are all running faster and faster, just to stay ahead or to keep up with the Joneses (or the Khanses). No body is gaining, but all are getting more exhausted, due to the frantic race. Who is there to tell, slow down, all of you. This is madness!. Everybody is eager to join this race, you are a fuddy duddy if you don't join the race, or try to slow it down. Programs like who wants to be a millionnaire, or Kaun Banega Karorpati is not helping to cure this Affluenza. We are now becoming a "gotta have it" culture, the culture of keeping up with the Joneses. Buying to compete, or buying for buying's sake. Impulse shopping is the order of the day, where buying provides a fleeting getaway from reality. In USA, companies and banks make profit by driving people into debt. The same is bound to happen, if not already in Bangladesh, thanks to the burgeoning plastic culture and buying on debt practice. The need to buy more has driven Bangladesh to become the most corrupt nation on earth. It is sad that principle and honesty, which was once a golden virtue, respected, admired and inculcated, is now an extinct vestige of the past, not treasured, but ridiculed at. Many blame the corruption on poverty. But Bangladesh had less per capita income before, had more starvation before, when it was not the world's most corrupt nation. Rather it is more due to the unbridled consumerism, which compels them to resort to corruption to increase their purchasing power through ill-gotten money, to comptete with others, that contributed to this unenviable rank in corruption. Frugality was a virtue once, now an idea scoffed at. The urge to splurge continues to surge relentlessly. Consumption now seems to have been synonymized with progress. There was a time, a typical wife would appreciate an honest husband, settling for less purchasing power, thus less material happinsess, but now even a typical wife is more likely to prefer a husband who can bring more purchasing power, by whatever means, shady or honest, values don't matter. Even the kids now look down on fathers who lacks in purchasing power because he refuses to succumb to the rat race or to take the shady path of acquiring money. This attitude shift in the family is also a factor in driving more and more people to the path of corruption, thus making the nation corrupt as a result. This unbridled consumerism is not only destroying the sense of humanity in all, but is also wreaking havoc on the environment. The more consumers buy, the more the production, the more damage to environment. All the new luxury industrial products, are inevitablly accompanied by hazardous waste products that is causing serious damage to ecological balance and environment. And it is not just religious books and ancient philosophers, even Marx was distressed by the rise of consumerism and overconsumption. One does not have to be a Marxist to relate to Marx's concern. What Marx had in mind is that the time saved in cutting production time through Industrial development should provide humans with more time to improve their mind and devote it to social bonding. As Marx said: "Wealth is liberty---Liberty to seek recreation, liberty to enjoy life,liberty to improve the mind: it is disposable time and nothing more" (Marx, Capital III, p-954) What instead happened is that greedy industrialists create new needs in the mind of the consumers to keep the production time same, produce more and make more money out of the consumers. Consumers unwittingly become the accomplice in this greed driven ploy of the industrialists. The greedy industrialists and merchants are exploiting all manners of psychological tactics to instill swollen expectations among the consumers to keep up with the latest products. Paradoxically, protagonists of the leftist ideology today totally misunderstand the original concern of Marx about the loss of spiritual (i.e nonmaterial values) values of human through overproduction and consumption, and now they interpret social justice as empowering the workers with more purchase power, so they can be at par with the affluents. Does that solve the problem of unbridled consumerism? Rather it exacerbates it. The solution is not inducting more members in the race of consumerism, even if they may be the left out ones, but to put a brake in the trend of overconsmuption itself, to slow down the race. If the fast racers slow down, those left behind will automatically be closer to them. Otherwise the affluenza epidemic will not be gone. Once the underpriviledged gets access to more purchasing power, they will be as voracious a consumer as the affluent ones are now. As Marx himself said: "Increasing the purchasing power of workers would be nothing more than a better renuneration of slaves and would not restore, either to the worker or to the work, their human siginificance and worth" (From p-107, "Marx's Concept of Man" - Erich Fromm). Instead, the virtue of working more, so that more goods can be acquired, is being instilled, leaving no time for leisure and social bonding. This is not dignity of labor, rather indignity. In a planned obsolescence, as it is called, products are made to last shorter or continually upgraded, so consumers will be prompted to buy more frequently. We are also pawns in the hand of the advertizers, through TV and other more improved advertizing media, being inspired to buy more. Childen are also being targeted. Parents are so busy acquring more money to satisfy the thirst for buying more goods, that less time is spent with kids for close personal relationship. Kids spend their time clicking on remotes or electronic games and other new fangled gadgets. Kids are more eager to get more gadgets than to listen to stories that may increase their knowledge or moral character. The parents are feeding into this mindset of children by pandering to their new tastes and shaping them as well. This is not a healthy trend. In US, there is a growing alarm among sensible folks at the unabashed rise of consumerism. In US, there is CCCS (Consumer Credit Counselling Services) to help affluenza victims. What will it be in Bangladesh? In US, there is the idea of Voluntary simplicty movement, based on the book by the same name by Duane Elgin. Based on that idea, Cecile Andrews has launched the "Seeds of Simplicity", a national organization, holding workshops and seminars to instill among public the virtue of simplicity. There are many local workshops and discussion groups emphasizing the need to cure affluenza, to bring back the ideas of 19th century America when there was more respect for thrift than for spendthrift, when consumption meant laying waste, pillaging and consumer had a negative connotation. The old transcedentalists are reappearing in new garbs. Inspite of the rank consumerism that dominnates American society, there are also inspiring stories that should be inspiring to Bangladeshis as well. Here are a few inspiring stories: 1. Dick and Jeannie Roy: Dick Roy was a corporate Attorney, with an office on the 32nd Floor. His wife was a strong environmentalist and a believer in frugality. She inspired him to leave his corporate job and together they devoted to saving the environemnt and educating simplicity on life, establishing the Northwest Earth Institute, which holds workshop and discussion groups on conservation and environemnetal awareness. 2. Joe Dominguez was a stock broker in Wall Street, his wife, an actress. Together they left their respective career and turned to simple living, wrote the best seller "Your money or your life". 3. Responsible Wealth Club: An organization of millionnaires, who are commiitted to reinvest all their further profits to the cause of the underpriviliedged, are opposed to tax breaks for the rich. Members include such celebrities as Singer Cher and actress Chritstine Lahti Isn't it time that similar groups and workshops appear in Bangladesh as well, for concerned citizens to raise an awareness against this disease? Isn't it time for the state leaders in Bangladesh to declare what Carter and Robert Kennedy so boldly told the US public? Of course for that they have to set the example themselves first! Affluenza was shown in many other countries. It created awarness in countries like SriLanka, Thailand, Israel, even Burma where activists in rural Northern region wanted to translate the TV program in their local dialect Kachin! Isn't it time some TV channles in Bangladesh showed this program, whatever small that it can achieve to create this awareness? The TV channels in Bangladesh shows so many shows of the west, and infect the viewers with the virus with Affluenzza through its commercials and western mimicry of consumerism. Isn't it time they also showed programs like Affluenza, as a pennance?