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The Trinity Delusion An examination of the doctrine of the Trinity



We have an advocate and an intercessor for our sins, Jesus Christ the Lord and our God. (Letter 7).

The Lord, when, after His resurrection, He sent forth His apostles, charges them, saying, All power is given unto me in heaven and in earth. Go therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: teaching them to observe all things whatsoever I have commanded you. (Letter 24).

For we are not ignorant that there is one God; that there is one Christ the Lord whom we have confessed, and one Holy Spirit; and that in the Catholic Church there ought to be one bishop.(Cornelius to Cyprian, Letter 45).

To God the Father Almighty, and to His Christ the Lord and our God and Saviour... (Letter 46).

If we cannot please some, so as to make them please Christ, let us assuredly, as far as we can, please Christ our Lord and God, by observing His precepts. (Letter 61).

For the Lord after His resurrection, sending His disciples, instructed and taught them in what manner they ought to baptize, saying, All power is given unto me in heaven and in earth. Go, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. He suggests the Trinity, in whose sacrament the nations were to be baptized. (Letter 72,5).

Finally, when, after the resurrection, the apostles are sent by the Lord to the heathens, they are bidden to baptize the Gentiles in the name of the Father, and of the Son, and of the Holy Ghost. How, then, do some say, that a Gentile baptized without, outside the Church, yea, and in opposition to the Church, so that it be only in the name of Jesus Christ, everywhere, and in whatever manner, can obtain remission of sin, when Christ Himself commands the heathen to be baptized in the full and united Trinity? Unless while one who denies Christ is denied by Christ, he who denies His Father whom Christ Himself confessed is not denied; and he who blasphemes against Him whom Christ called His Lord and His God, is rewarded by Christ, and obtains remission of sins, and the sanctification of baptism! But by what power can he who denies God the Creator, the Father of Christ, obtain, in baptism, the remission of sins, since Christ received that very power by which we are baptized and sanctified, from the same Father, whom He called greater than Himself, by whom He desired to be glorified, whose will He fulfilled even unto the obedience of drinking the cup, and of undergoing death? What else is it then, than to become a partaker with blaspheming heretics, to wish to maintain and assert, that one who blasphemes and gravely sins against the Father and the Lord and God of Christ, can receive remission of sins in the name of Christ? What, moreover, is that, and of what kind is it, that he who denies the Son of God has not the Father, and he who denies the Father should be thought to have the Son, although the Son Himself testifies, and says, No man can come unto me except it were given unto him of my Father? John 6:65 So that it is evident, that no remission of sins can be received in baptism from the Son, which it is not plain that the Father has granted. Especially, since He further repeats, and says, Every plant which my heavenly Father has not planted shall be rooted up. (Letter 72, 18).

For it has been delivered to us, that there is one God, and one Christ, and one hope, and one faith, and one Church, and one baptism ordained only in the one Church, from which unity whosoever will depart must needs be found with heretics. (Letter 73,11).

we have given and do give thanks to God the Father Almighty through His Christ. (Letter 79).

Treatise XII

In Solomon in the Proverbs: The Lord established me in the beginning of His ways, into His works: before the world He rounded me. In the beginning, before He made the earth, and before He appointed the abysses, before the fountains of waters gushed forth, before the mountains were settled, before all the hills, the Lord begot me. He made the countries, and the uninhabitable places, and the uninhabitable bounds under heaven. When He prepared the heaven, I was present with Him; and when He set apart His seat. When He made the strong clouds above the winds, and when He placed the strengthened fountains under heaven, when He made the mighty foundations of the earth, I was by His side, ordering them: I was He in whom He delighted: moreover, I daily rejoiced before His face in all time, when He rejoiced in the perfected earth. Also in the same in Ecclesiasticus: I went forth out of the mouth of the Most High, first-born before every creature: I made the unwearying light to rise in the heavens, and I covered the whole earth with a cloud: I dwelt in the high places, and my throne in the pillar of the cloud: I compassed the circle of heaven, and I penetrated into the depth of the abyss, and I walked on the waves of the sea, and I stood in all the earth; and in every people and in every nation I had the pre-eminence, and by my own strength I have trodden the hearts of all the excellent and the humble: in me is all hope of life and virtue: pass over to me, all you who desire me. Also in the eighty-eighth Psalm: And I will establish Him as my first-born, the highest among the kings of the earth. I will keep my mercy for Him for ever, and my faithful covenant for Him; and I will establish his seed for ever and ever. If his children forsake my law, and walk not in my judgments; if they profane my judgments, and do not observe my precepts, I will visit their wickednesses with a rod, and their sins with scourges; but my mercy will I not scatter away from them. Also in the Gospel according to John, the Lord says: And this is life eternal, that they should know You, the only and true God, and Jesus Christ, whom You have sent. I have glorified You on the earth: I have finished the work which You gave me to do. And now, glorify me with Yourself, with the glory which I had with You before the world was made. Also Paul to the Colossians: Who is the image of the invisible God, and the first-born of every creature. Also in the same place: The first-born from the dead, that He might in all things become the holder of the pre-eminence. In the Apocalypse too: I am Alpha and Omega, the beginning and the end. I will give unto Him that is thirsting from the fountain of the water of life freely. That He also is both the wisdom and the power of God, Paul proves in his first Epistle to the Corinthians. Because the Jews require a sign, and the Creeks seek after wisdom: but we preach Christ crucified, to the Jews indeed a stumbling-block, and to the Gentiles foolishness; but to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. (II,1).

In the forty-fourth Psalm: My heart has breathed out a good Word. I tell my works to the King. Also in the thirty-second Psalm: By the Word of God were the heavens made fast; and all their strength by the breath of His mouth. Also in Isaiah: A Word completing and shortening in righteousness, because a shortened word will God make in the whole earth. Also in the cvith Psalm: He sent His Word, and healed them. Moreover, in the Gospel according to John: In the beginning was the Word, and the Word was with God, and God was the Word. The same was in the beginning with God. All things were made by Him, and without Him was nothing made that was made. In Him was life; and the life was the light of men. And the light shines in darkness; and the darkness comprehended it not. Also in the Apocalypse: And I saw the heaven opened, and lo, a white horse; and he who sate upon him was called Faithful and True, judging rightly and justly; and He made war. And He was covered with a garment sprinkled with blood; and His name is called the Word of God. (II,3).

In Genesis, to Abraham: And the Angel of the Lord called him from heaven, and said unto him, Abraham, Abraham! And he said, Here am I. And He said, Lay not your hand upon the lad, nor do anything unto him. For now I know that you fear your God, and hast not spared your son, your beloved son, for my sake. Also in the same place, to Jacob: And the Angel of the Lord spoke unto me in dreams, I am God, whom you saw in the place of God where you anointed me a pillar of stone, and vowed to me a vow. Also in Exodus: But God went before them by day indeed in a pillar of cloud, to show them the way; and by night in a pillar of fire. And afterwards, in the same place: And the Angel of God moved forward, which went before the army of the children of Israel. Also in the same place: Lo, I send my Angel before your face, to keep you in the way, that He may lead you into the land which I have prepared for you. Observe Him, and obey Him, and be not disobedient to Him, and He will not be wanting to you. For my Name is in Him. Whence He Himself says in the Gospel: I came in the name of my Father, and you received me not. When another shall come in his own name, him you will receive. And again in the cxviith Psalm: Blessed is He who comes in the name of the Lord. Also in Malachi: My covenant of life and peace was with Levi; and I gave him fear, that he should fear me, that he should go from the face of my name. The law of truth was in his mouth, and unrighteousness was not found in his lips. In the peace of the tongue correcting, he walked with us, and turned many away from unrighteousness. Because the lips of the priests shall keep knowledge, and they shall seek the law at His mouth; for He is the Angel of the Almighty. (II,5)

In Genesis: And God said unto Jacob, Arise, and go up to the place of Bethel, and dwell there; and make there an altar to that God who appeared unto you when thou reddest from the face of your brother Esau. Also in Isaiah: Thus says the Lord, the God of Sabaoth, Egypt is wearied; and the merchandise of the Ethiopians, and the tall men of the Sabeans, shall pass over unto You, and shall be Your servants; and shall walk after You bound with chains; and shall worship You, and shall pray to You, because God is in You, and there is no other God beside You. For You are God, and we knew it not, O God of Israel, our Saviour. They shall all be confounded and fear who oppose You, and shall fall into confusion. Likewise in the same: The voice of one crying in the wilderness, Prepare the way of the Lord, make straight the paths of our God. Every channel shall be filled up, and every mountain and bill shall be made low, and all crooked places shall be made straight, and rough places plain; and the glory of the Lord shall be seen, and all flesh shall see the salvation of God, because the Lord has spoken it. Moreover, in Jeremiah: This is our God, and no other shall be esteemed beside Him, who has found all the way of knowledge, and has given it to Jacob His son, and to Israel His beloved. After this He was seen upon earth, and He conversed with men. Also in Zechariah God says: And they shall cross over through the narrow sea, and they shall smite the waves in the sea, and they shall dry up all the depths of the rivers; and all the haughtiness of the Assyrians shall be confounded, and the sceptre of Egypt shall be taken away. And I will strengthen them in the Lord their God, and in His name shall they glory, says the Lord. Moreover, in Hosea the Lord says: I will not do according to the anger of mine indignation, I will not allow Ephraim to be destroyed: for I am God, and there is not a holy man in you: and I will not enter into the city; I will go after God. Also in the forty-fourth Psalm: Your throne, O God, is for ever and ever: the sceptre of righteousness is the sceptre of Your kingdom. You have loved righteousness, and hated iniquity: wherefore God, Your God, has anointed You with the oil of gladness above Your fellows. So, too, in the forty-fifth Psalm: Be still, and know that I am God. I will be exalted among the nations, and I will be exalted in the earth. Also in the eighty-first Psalm: They have not known, neither have they understood: they will walk on in darkness. Also in the sixty-seventh Psalm: Sing unto God, sing praises unto His name: make a way for Him who goes up into the west: God is His name. Also in the Gospel according to John: In the beginning was the Word, and the Word was with God, and God was the Word. Also in the same: The Lord said to Thomas, Reach hither your finger, and behold my hands: and be not faithless, but believing. Thomas answered and said unto Him, My Lord and my God. Jesus says unto him, Because you have seen me, you have believed: blessed are they who have not seen, and yet have believed. Also Paul to the Romans: I could wish that I myself were accursed from Christ for my brethren and my kindred according to the flesh: who are Israel-ires: whose are the adoption, and the glory, and the covenant, and the appointment of the law, and the service (of God), and the promises; whose are the fathers, of whom, according to the flesh, Christ came, who is God over all, blessed for evermore. Also in the Apocalypse: I am Alpha and Omega, the beginning and the end I will give to him that is thirsty, of the fountain of living water freely. He that overcomes shall possess these things, and their inheritance; and I will be his God, and he shall be my son. Also in the eighty-first Psalm: God stood in the congregation of gods, and judging gods in the midst. And again in the same place: I have said, You are gods; and you are all the children of the Highest: but you shall die like men. But if they who have been righteous, and have obeyed the divine precepts, may be called gods, how much more is Christ, the Son of God, God! Thus He Himself says in the Gospel according to John: Is it not written in the law, that I said, You are gods? If He called them gods to whom the word of God was given, and the Scripture cannot be relaxed, say to Him whom the Father has sanctified and sent into the world, that you blaspheme because I said, I am the Son of God? But if I do not the works of my Father, believe me not; but if I do, and you will not believe me, believe the works, and know that the Father is in me, and I in Him. Also in the Gospel according to Matthew: And you shall call His name Emmanuel, which is, being interpreted, God with us. (II,6).

In Isaiah: Lord, who has believed our report, and to whom is the Arm of the Lord revealed? We have declared in His presence as children, as a root in a thirsty ground. There is no form nor glory in Him; and we saw Him, and He had no form nor beauty; but His form was without honour, and lacking beyond other men. He was a man set in a plague, and knowing how to bear weakness; because His face was turned away, He was dishonoured, and was not accounted of. He bears our sins, and grieves for us; and we thought that He was in grief, and in wounding, and in affliction; but He was wounded for our transgressions, and He was weakened for our sins. The discipline of our peace was upon Him, and with His bruise we are healed. We all like sheep have gone astray; than has gone out of his way. And God has delivered Him for our sins; and He, because He was afflicted, opened not His mouth. Also in the same: I am not rebellious, nor do I contradict. I gave my back to the stripes, and my cheeks to the palms of the hands. Moreover, I did not turn away my Gee from the foulness of spitting, and God was my helper. Also in the same: He shall not cry, nor will any one hear His voice in the streets. He shall not break a bruised reed, and a smoking flax He shall not extinguish; but He shall bring forth judgment in truth. He shall shine forth, and shall not be shaken, until He set judgment in the earth, and in His name shall the nations trust. Also in the twenty-first Psalm: But I am a worm, and no man; the accursed of man, and the casting away of the people. All they who saw me despised me, and spoke within their lips, and moved their head. He hoped in the Lord, let Him deliver him; let Him save him, since he will have Him. Also in that place: My strength is dried up like a potsherd, and my tongue is glued to my jaws. Also in Zechariah: And the Lord showed me Jesus, that great priest, standing before the face of the Angel of the Lord, and the devil was standing at his right hand to oppose him. And Jesus was clothed in filthy garments, and he stood before the face of the Angel Himself; and He answered and said to them who were standing before His face, saying, Take away his filthy garments from him. And he said to him, Behold, I have taken away your iniquities. And put upon him a priestly garment, and set a fair mitre upon his head. Also Paul to the Philippians: Who, being established in the form of God, thought it not robbery that He was equal with God, but emptied Himself, taking the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, even the death of the cross. Wherefore also God exalted Him, and gave Him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, of things in earth, and of infernal things, and every tongue should confess that Jesus Christ is Lord in the glory of God the Father. (II,13).

Likewise in the Gospel, the Lord after His resurrection says to His disciples: All power is given unto me in heaven and in earth. Go therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. (II,26).

Last Update: January 25, 2011