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The Assamites, while emphasizing hierarchy, do not require the coercion of Blood Bonds as do similarly structured clans such as the Tremere. Its members rigidly adhere to clan rules out of a combination of loyalty, love, faith, fear and brainwashing. This process begins even before they are recruited and continues to the night when they meet Final Death. The Assamite indoctrination program may well be the most complete ever devised, and its success can be traced back for millennia.


The Fida'i  - Newly Embraced neonates recieve the title fida'i-- "those who sacrifice themselves"-- in token of their submission to the will of the clan. They remain at Alamut for a further seven years, training to use their vampiric strength and speed, learning to frenzy, being instructed in the Clan's Disciplines (and any others for which they show aptitude), and being inducted into the second level of the teachings of Haqim.

Occasionally, one or more fida'i may leave Alamut--under the tutelage of a more senior Assamite--on simple errands of various kinds. They learn firsthand about the world of the Kindred, and even get to meet the Get of Khayyin on occasion. They also gain experience in the business side of the clan, witnessing contract negotiations and assisting with the collection of vitae in payment.

At the end of seven years, silsila judge the fida'i to see if they are found worthy of full clan membership. Most Assamites serve the full seven years of their apprenticeship; under exceptional circumstances, however, particularly outstanding individuals may serve only four or five years as fida'i, while some are given an additional seven years at Alamut if they are not found ready to leave. The end of a neonates time as a fida'i is marked by another ceremony, held at the same time as the ceremony of the Embrace. At this time, the neonates become full fledged members of the clan and gain the title of Rafiq--"Comrades".

The Rafiq - The Rafiq make up the Clan's rank and file. The majority are assassins, dwelling away from Alamut either in havens of their own or in Assamite strongholds. Some, however, are specialists, serving the clan in other ways. The majority of these specialists stay at Alamut itself, though some are posted to the larger strongholds around the world, so that rafiq in need of their skills can contact them quickly and easily.

Specialists include scholars, mages and increasingly, scientists. Most are employed in the tajdid--the massive research effort aimed at freeing the Clan from the Curse--but some serve in other capacities. Historians and Archivists are employed to study and compile the fragments of the Book of Nod which fall into the Clan's possession. The Library of Alamut employs its own specialist scholars and researchers.

The majority of the rafiq, though, are field operatives. While the Clan is only loosely organized outside the confines of Alamut, the rafiq make a habit of staying in touch with one another and are usually aware of all Assamite activity in their area. This is partly to avoid the possibility of situations arising where Assamites may come into conflict with one another, but it's main purpose is to make sure that no rafiq undertakes a contract without anyone else from the Clan knowing about it. Then should the rafiq fail to return, inquiries can begin to establish whether there is cause for revenge.

The Silsila - These are the Elders of the Clan, the Keepers of the Blood. They act as a priesthood, instructing the fida'i in the Path of Blood and guiding the rafiq in the footsteps of the Ancestor. Any Assamite may be appointed to the silsila by the Master and the Du'at; it is a great honor, normally given in recognition of long or outstanding service to the clan and to the teachings of Haqim. The silsila are respected by all, and one of their number normally acts as Castellan for an Assamite base away from Alamut.

The Du'at - The Du'at are the three most senior clan members aside from the Master. They serve as a council of advisors for the Master and his appointed representatives in their own fields of interest: military, political, and magical. There is no specialist advisor on philosophy and doctrine, for two reasons: Firstly, the Master is the spiritual leader of the Assamites and largely fulfills this role himself; and secondly it is believed that the teachings of Haqim should live in the heart of each individual and not subject to the interpretations by teachers.

The military head of the Assamites has the title of Caliph. He (there has never yet been a female Caliph, though it is thought to be only a matter of time) is the commander of all field operatives, and has the power to overrule any assasination contract--though this is hardly ever done because of the importance of an Assamites word. He can also declare a Blood Hunt on behalf of the clan and is responsible for administering the policy of Hadd.

The chief scholar has the title of Vizier, and is equal in status to the Caliph. This individual has overall responsibility for the maintenance of the library, the search for knowledge of all kinds, and the conduct of research into lifting the Curse. In this last duty, the Vizier shares responsibility with the Amr, since both magical and mundane avenues are being explored. As well as being our chief scholar, the Vizier acts as a political advisor to the Master and is responsible for mediating between the various factions within the Clan, as well as maintaining relations between the Clan and our so-called antitribu.

The third Du'at is the Amr, who is the chief magician of Alamut. The Clan's specialist magicians oversee the training of the rafiq in the various Disciplines, as well as conducting magical research into lifting the Curse and other matters. The Amr directs the efforts of the Clan's magicians, and acts as an advisor to the Master on magical and supernatural matters.

The Master - The Master of Alamut, also known as the Old Man of the Mountain, is the Supreme head of our Clan. His word has the force of law over the rafiq and is subject only to the code of the Khabar and the Teachings of Haqim. He (there has not yet been a female Master though several have tried) appoints candidates to all posts of importance within the Clan, having first listened to the counsil of the Du'at.

The Master may be challenged by any Clan member to a duel for leadership. The Master chooses the type of duel--physical (mutual assasination), political (a vote at a Clan council) or magical--so any challenger must be confident of beating the incumbent Master in all three fields. This ensures that challenges are comparitively rare and normally works to improve the Clan's leadership. The loser of a challenge is ritually executed, and his/her blood is added to the Heartblood of the Clan.


Within the clan several groups can be indentified. Please take note that despite the groups' obvious differences, they would never hamper eachother in any way. They all adhere to the belief that the clan goes before everything, and internal struggles do not serve the Assamite's agenda. An Assamite can be considered a member of more than one group.


Traditionals - More conservative members of the clan, mostly the older Assamites. They disapprove of the relaxing of traditional restrictions on recruitment, and look down upon female rafiq and those not of Middle Eastern origin. They have a great love for formality and hold the clan's rituals and social structure very dear. The Traditonals are among the closest to the Assamite antitribu, and work constantly to bring about the clan's reunification.

Progressives - They embrace the changes in the clan, especially the ethnic and gender restrictions on recruitment. This would help to mask the Assamite in any company, rather than to have them easily recognised. Progressives make more use of Anarchs than the Traditionalists.

Militants - The strongest faction within the Assamite. They believe the clan should step up its campaign against the other Kindred, eliminating clan leaders and other important munafiqun without any need for an assassination contract. To do otherwise, they maintain, is to betray the spirit of Haqim.

Moderates - They advise caution, believing the Assamite should strike when the Curse has been lifted and the Hijra brought to an end. It would not serve Haqim's purpose, they maintain, if the clan got itself wiped out. The clan needs to rebuild its strenght before open warfare has any chance of succeeding.


Overall, there are three functions any rafiq can have within the clan:


Warriors - They form the majority of the clan, and consider themselves closer to the clan's true ideals than the others (which they mockingly call Scribes). They tend to look down on the Scribes' lack of martial prowess.

Scholars & Scientists - Historians, archivists and researchers. They maintain the enormous Assamite library, which also contains many fragments of the Book of Nod, and research ways to lift the Curse. They regard the warriors as vain and boastful, and look at the Magi with mixed attitude, seeing in them both colleagues and frauds.

Magi - The sorcerers of the clan. They often research ways to lift the Curse through magic, and have the ability to manufacture specialised weapons and poisons from the clan's Heartblood. They are the most secretive members of the clan, revealing little of their knowledge even to clan elders.