2 For a discussion of the Manghits, see Sadriddin Aini, Ta'rikh-i Amiran-i Manghit-i Bukhara, Dushanbe, 1966; for a close look at the personalities involved in furthering the affairs of Bukhara, see Ahmad Makhdum Danish, Risala ya Mukhtasari az Ta'rikh-i Saltanat-i Khandan-i Manghitiyyah, Stalinabad, 1960.2
3 For the importance of Surkhan Dariya and Qashqa Dariya in the economic life of the Tajiks, see Masov, History of a National Catastrophe, 1996, WWW site: http://www.ilasll.umn.edu/bashiri/iraj.html, pp. 19-25.3
4 For the relationship between the government and the clergy, see Aini, Ta'rikh-i Inqilab-i Bukhara, Adib Publications, Dushanbe, 1987.4
5 For general information on the Basmachi movement, see Fazl al-Rahman Marwat, The Basmach Movement, Peshawar, 1985.5
6 Cf., Masov, op. cit., pp. xii-xiii.6
7 For the history of the rise of the new-method schools and their impact on Bukhara, see Aini, 1987, op. cit.7
8 For details on the national-administrative divsions, see Masov, op. cit.8
9 Samarqand served as the capital of Uzbekistan from 1924 until 1930.9
10 For further information on Surkhan Dariya, see Soviet Tajik Encyclopedia, vol. 7, 1987, p. 176. 10
11 For further information on Surkhan Dariya, see Soviet Tajik Encyclopedia, vol. 8, 1988, p. 295.11
15 Cf., Akdes Nimet Kurat, "Islam in the Soviet Union," Cambridge History of Islam, London, Cambridge, Cambridge University Press, 1970, p. 638.15
16 See Shams -Ud-Din, "Russian Policy Towards Islam and Muslims: An Overview," Journal: Institute of Muslim Minority Affairs, London, p. 325.16
17 Cf., Springer, Handbook of Central Asia, Human Relations Area Files, New Haven, vol. iii, 1956, pp. 786ff.17
18 Cf., Dilip Hiro, Islamic Fundamentalism, 1988, p. 43.18
19 Cf., Shams-Ud-Din, op. cit., 326.19