Topic: Prophecy Meditation
Our new book, Black Saints, Mystics, and Holy Folk I,456 pages of Black Saints, Martyrs of African Heritage.More info, here: http://www.booklocker.com/books/3088.htmlBook URL: https://www.angelfire.com/realm/blackcatholics/BlackSaintsMysticsHoly.htmlAuthor’s Bio: www.angelfire.com/realm/blackcatholics/JamesWeslySmith.htmlhttp://www.cushcity.com/displaypages/christianfair.htmhttp://www.cushcity.com/displaypages/giftfair.htm Message From The Father Thru Lec - February 2, 2008
Note: The Message below is personal for me. I prayed for healing of a physical ailment and this is what I heard but let me share anyway. Some readers might also be sick, suffering or undergoing some trials and this message might give a sort of comfort. - Lec
Message From the Father February 2, 2008
6:50 AM
Son, forbearance of trials, sufferings, pain, sorrows, loss of loved ones, of finances is a pleasing attitude of the heart for me.
My Son Jesus suffered a great deal because He was in human form when He was crucified. Do I wish suffering to come to my children?
Certainly not my child but these crosses were designed by me to aid mankind in their journey towards home - where I wish them to arrive. Without suffering, man's focus is on the outside of himself but suffering forces him to go inside and search the depth of his soul. Most likely, if his sufferings bear much fruit and not rebellion against me, he will find Me.
Suffering is temporary. The soul will go home to me. And when all is said and done, people will see that their suffering does not compare nor matter anymore with the glory that awaits them.
Message Reception Ended: 7:05 Am Duration: 15 Minutes
Message to Eileen Renders Feb. 3, 2008
While Jesus' messages to us are not always weekly, and have not been lengthy, they are so clearly fitting for this holy Lenten Season.
God bless, Eileen
Sunday February 03, 2008
Jesus Asks Us To Follow Him
As usual, my husband and I attended our 8:00 A.M. Mass at our parish, Our Lady Of Sorrows where I made small offerings to Jesus and Mary and prayed for all
those with special needs. As Jesus requested of us last week, I went to Confession on Saturday and Mass and Holy Communion today and prayed for a departed family member's safe passage into heaven.
After receiving the most sacred Body and Blood of Christ during Holy Communion, I knelt in silent commune with Jesus asking Him to please cover me with His most
precious blood. Then I asked, Speak Lord, Your servant listens.
Jesus responded to my heart saying; Eileen My child, it is good to hear My word, but to heed My word is the requirement for entering into the school of Saints.
I love you as I love all My children. Go in peace to love and serve the Lord. Continue to pray for your brothers and sisters. Message #3037 to little Mary - November 30, 2007
Shaking events will happen, so please turn to My Son and build your relationship with Him now"
MESSAGE #3037 from the Blessed Mother November 30, 2007
My daughter, I am with you, so please write and relay my messages so more repent and prepare their soul. These messages are a gift from God, so please respond now. All must wake up before it is their time to leave this earth.
Please wake up, for time is short on this earth. Please let go of fear, for I am truly here to lead you closer to My Son, Jesus. Shaking events will happen, so please turn to My Son and build your relationship with Him now. Peace will not be given to those who are living in mortal sin.
Punishment awaits those who are choosing darkness. Prayer, penance and sacrifice is what is needed now. You cannot come to know My Son if change in you does not happen. You must pick up your cross, repent of your sins and nourish your soul. You must live more simply so you have more time to pray. The busyness of the world is what is pulling my children away from God.
Today, I am asking my children to examine their conscience. I am asking that you each spend more time kneeling before the Blessed Sacrament. Through your response, your hearts will be touched and Jesus' rays will enter. Change will begin in you and your love for Jesus will grow. My Priests and all religious must do the same so they are strengthened for times ahead. God will lead the faithful forward, but you must trust and stay close to Jesus' Most
Sacred Heart. Do not wait for the warning. Prepare your soul now.
The time is coming, so prepare, prepare your soul now. God's justice, mercy and love will soon shake the earth. Please respond, for this is the time of God's great mercy to mankind. Amen.
Website: littlemary.us Message from Mother Mary thru Lec. Feb.1, 2008
Message From Mother Mary
February 1, 2008
7:05 AM
Son, your confusion about certain matters of the faith will not linger long as your Mother will help you thresh out conflicting thoughts and help you arrive at the truth the truth that the Father wants imparted.
No messenger is absolutely infallible. Absolute perfection in this life is very difficult to acquire by anyone, hence the understanding that some leeway must be accorded each messenger. Perfect knowledge is in heaven but this does not mean that one who keeps striving to know the truth will not find it while in this life, for it is written, ask and you shall receive, seek and you shall find, the door shall be opened. The seeker of truth finds the truth.
Strive for love then for even if knowledge is imperfect, love covers the imperfection, nullifies the effects of sins confessed and yes, leads to the truth.
Message Reception Ended: 7:20 AM Duration: 15 minutes
Medjugorje Day By Day Feb 04 - LOVE ALL WITH MY LOVE "The Eucharist is the source and nourishment of every priestly and religious vocation" Pope John Paul II, Feb 1, 2005 Mother Teresa Faith is a gift from God.When God comes to you or you go to God, then you will have the chance to accept Him or reject Him.Accepting Him is the gift of faith. Padre Pio - Prayer is the best weapon we have; it is the key to God's heart. You must speak to Jesus not only with your lips but with your heart; in fact on certain occasions you should speak to Him only with your heart. Archbishop Fulton Sheen - "Wings of aspiration""The nation of tomorrow is the youth of today. They are the assurance of progress; the fresh arrows to a better future; the wings of aspiration. Even in war the strength of a nation is not in its bombs, but in the soldiers, who defend it. In peace, it is not economics or politics that save, but good economists and good politicians - to be that, they must be good children. To be that, there must in the first place be the grace of God; in the second place, in the home lessons of love and truth; in the schools, knowledge and self-control." St. Faustina's diary No one can comprehend what my heart feels when I meditate on the fact that God unites me with himself through the vows. God makes known to me, even now, the immensity of the love He already had for me before time began; and as for me, I have just begun to love Him, in time. His love was [ever] great, pure and disinterested, and my love for Him comes from the fact that I am beginning to know Him. The more I come to know Him, the more ardently, the more fiercely I love Him, and the more perfect my acts become. Meanwhile, each time I call to mind that in a few days I am to become one with the Lord through perpetual vows, a joy beyond all description floods my soul. From the very first time that I came to know the Lord, the gaze of my soul became drowned in Him for all eternity. Each time the Lord draws close to me and my knowledge of Him grows deeper, a more perfect love grows within my soul. (231) Prayer during the Mass on the day of the perpetual vows. Today I place my heart on the paten where Your Heart has been placed, O Jesus, and today I offer myself together with You to God, Your Father and mine, as a sacrifice of love and praise. Father of Mercy, look upon the sacrifice of my heart, but through the wound in the Heart of Jesus. (239) MEDJUGORJE DAY BY DAY These thoughts for a day are taken from a daily meditation book based on the Messages of Our Lady of Medjugorje by Father Richard J. Beyer, Ave Maria Press. Feb 4 - LOVE ALL WITH MY LOVE A Message from the Madonna on love: "Dear children, I am call in you to a complete surrender to God. Pray, little children, that Satan does not sway you like branches in the wind. Be strong in God. I desire that through you the whole world may get to know the God of joy. Neither be anxious nor worried. God will help you and show you the way. I want you to love all with love, both the good and the bad. Only that way will love conquer the world. (Monthly Message May 25, 1988) Christ gives us an example of indiscriminate love in this scene from Luke's gospel: After this he went out and saw a tax collector named Levi, sitting at the tax booth; and he said to him, "Follow me." And he got up, left everything, and followed him. Then Levi gave a great banquet for him in his house; and there was a large crowd of tax collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" Jesus answered, "Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance" (Lk 5:27-32) Reflection: The visit to Matthew's home hurt Jesus' reputation, yet Matthew's soul was obviously worth the price, and more. God values and loves all of us, whether saint or sinner, beyond our comprehension. And he asks us in turn to reach out in love to others, especially the sinful and the hurting, that he might heal them through our touch. In the words of an anonymous poet: Love has a hem to its garment That touches the very dust; It can reach the stains of the streets and lanes, And because it can, it must. This is also the core of Our Lady's message today: "I want you to love all men with my love, both the good and the bad. Only that way will love conquer the world..." Application: Let us pray with Dietrich Bonhoeffer, who wrote these words while in a Nazi concentration camp: "Give me such love for you, O Lord, and for all men, as will blot out all hatred and bitterness." Medjugorje Day By Day Feb 03 - BEGIN WORKING ON YOUR HEARTS The Jan 31 The Presentation of the Lord"Simeon gave back Jesus to His Mother, he was only suffered to keep Him for one moment. But we are far happier than Simeon. We may keep Him always if we will. In Communion He comes not only into our arms but into our hearts" (St. John Vianney). "Love keep Him there [in the Blessed Sacrament] as a victim completely and perpetually delivered over to sacrifice for the glory of the Father and for our salvation. Unite yourself with Him, then, in all that you do. Refer everything to His glory. Set up your abode in this loving Heart of Jesus and you will there find lasting peace and strength both to bring to fruition all the good desires He inspires in you, and to avoid every deliberate fault. Place in this Heart all your sufferings and difficulties. Everything that comes from the Sacred Heart is sweet. He changes everything into love." St.Margaret Mary Mother Teresa Work cannot substitute for prayer.Nevertheless, we can learn to make work a prayer.How can we do this?By doing our work with Jesus and for Jesus. Meditations by Padre Pio - Pray, hope and don't worry. Worry is useless.God is merciful and will hear your prayer. Archbishop Fulton Sheen - Nurturing with encouragement, not discouragement!"Parents hold the place of God in the home. If they act as tyrants they will develop unconsciously anti-religious sentiments in their children. Children love approbation and can be easily cast down into despair when blamed excessively for trivial faults. With great difficulty can children ever be taught the Love and Mercy of God if His vice-regents in the home act without it and are so difficult to please. When good intentions are rated low, and children are put under the ban of dishonor, they are likely to show they are no better than their parents think they are." St. Faustina's diary Though these [dark nights of the soul] are frightening things, the soul should not be too fearful, because God will never test us beyond what we are able to bear. On the other hand, He may never send us such sufferings, but I write this because, if it pleases the Lord to let a soul pass through such sufferings, it should not be afraid but, insofar as this depends on the soul itself, it should remain faithful to God. God will do a soul no harm, because He is Love itself, and in this unfathomable love has called it into being. However, when I was so tormented, I myself did not understand this. (106) Pure love is capable of great deeds, and it is not broken by difficulty or adversity. As it remains strong in the midst of great difficulties, so too it perseveres in the toilsome and drab life of each day. It knows that only one thing is needed to please God: to do even the smallest things out of great love - love, and always love. Pure love never errs. Its light is strangely plentiful. It will not do anything that might displease God. It is ingenious at doing what is more pleasing to God, and no one will equal it. It is happy when it can empty itself and burn like a pure offering. The more it gives of itself, the happier it is. But also, no one can sense dangers from afar as can love; it knows how to unmask and also knows with whom it has to deal. (140) MEDJUGORJE DAY BY DAY These thoughts for a day are taken from a daily meditation book based on the Messages of Our Lady of Medjugorje by Father Richard J. Beyer, Ave Maria Press. Feb 3 - BEGIN WORKING ON YOUR HEARTS The Blessed Virgin speaks of our hearts today:"Dear Children, there is a time for everything. Today I call you to begin working on your hearts. Now that all the work in the fields is over, you have found time to clean even the most neglected places--but you have left your hearts aside. I ask you now to work with love in cleansing the recesses of your own hearts. (Weekly Message October 17,1985) Jesus also affirms the need to cleanse our hearts: Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart comes evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person...(Mt 15:17-20) Reflection:400 years before Christ, Socrates wrote, "I pray thee, O God, that I may be beautiful within." The urgings of Christ and the Blessed Mother that we cleanse our hearts is due in part to their being the dwelling places of god himself. In this vein the psychiatrist Carl Jung wrote, "Too few people have experienced the divine image as the innermost possession of their own souls. Christ only meets them form without, never within the heart." The great mystics of the church would agree with this. In the 16th century St. John of the Cross affirmed that, "In the center of the soul is God." His contemporary, St. Teresa of Avila, based her spiritual masterpiece The Way of Perfection on the same truth--the spiritual life was primarily a journey inward to discover the presence of God within one's soul. It is this priceless treasure, the gift of God within that urges us to faith, to prayer, the sacraments, and to love--the means by which we cleanse our hearts for the indwelling Spirit of God. Application:In prayer today, reflect on the following: "The gift of the Holy Spirit closes the last gap between the life of God and our...When we allow the love of God to move in us, we can no longer distinguish ours and his; he becomes us, he lives us" (Austin Farrer) For those who worry about where they will end up after life. (From the seers blog, fair usefor those in the African Diaspora who would not normally be exposed to such… 17. U.S.C.) What is an Indulgence? To understand what an indulgence is, we have to know what our sin does to ourselves and the world. When we commit sin, two things happen. First, we kill the life of grace within us. This deserves punishment. Spiritually, a sinner is a dead man, walking. Second, by removing grace from ourselves, we also remove grace from the created universe. Thus, each sin, no matter how venial, attacks both the moral order of the universe and the very material of creation itself. I. Forgiveness - When God pours out mercy in the Sacrament of Reconciliation, He does something we have no right to expect He forgives our sins and restores the life of grace within us, resurrecting us from death. As a result, we must act (penance) to change our life and renew our way of living (amendment of life). However, though we have been resurrected, we still deserve punishment for the attack we made on God's creation. Further, the horrible consequences of our attack, which removed grace from creation, continue to affect the world even if we ourselves have been healed through the sacrament. God expects us to help repair the damage. II. Repair Work - We can do this repair work either here on earth or in Purgatory. Since God intended us to live with our bodies united to our souls, it is much easier to do this repair work here. In Purgatory, our soul and body are separate. The suffering of Purgatory is always much more painful than suffering on earth because it is harder to do the necessary repair work when the body isn't around to help. III. The Storehouse - John Cardinal Newman said, The smallest venial sin rocks the foundations of the created world. That is, even our smallest sin can cause devastating consequences in creation; famine, disease, natural disaster. However, through God's grace, the holiness of even the lowliest saint far exceeds the harm even the greatest sinner can do. Further, Christ's work on the Cross is infinitely greater in merit than that of the greatest saint in Christendom, the Blessed Virgin Mary. Thus, the graces wonby Christ and the saints are an infinite treasure that can be used to heal the wounds of the world. God intends us to use this treasury indeed, we could not help wipe out the effects of our sin without the divine treasury God established. An indulgence, then, applies the graces won by Christ and the saints to the world so as to heal the wounds I caused by my sins. When I perform an indulgenced act, I act in obedience to God through His Church. The Church responds to my obedience by making available the grace necessary to render my punishment unnecessary and heal the world. The effects of my sin in the world war, famine, disease can be brought to an end. A plenary indulgence heals all of the effects of one person's sins. A partial indulgence heals part of the effects. I can win indulgences only for myself or those in Purgatory, who have need of assistance because they currently lack bodies. Indulgences cannot be applied towards other living persons. Every living person is supposed to do his own acts of obedience to help heal the worldly effects of his own sinfulness. (Catechism of the …Church 1471-1473) A plenary indulgence can be obtained any day of the year by doing any one of the following: Adoring the Blessed Sacrament for at least one half hour,Devoutly reading Scripture for at least one half hour,Devoutly performing the Stations of the Cross,Reciting the Rosary with members of the family, or in a church, oratory, religious community or pious association. Requirements for obtaining a plenary indulgence:Do the work while in a state of grace,Receive Sacramental confession within 20 days of the work (several plenary indulgences may be earned per reception),Receive Eucharistic communion (one plenary indulgence may be earned per reception),Pray for the pope?s intentions (Our Father and Hail Mary, or other appropriate prayer, is sufficient),Have no attachment to sin (even venial) - i.e., it is sufficient that the Christian makes an act of the will to love God and despise sin. Requirements for a partial indulgence: the work must be done while in a state of grace and with the general intention of earning an indulgence. The Four Classes of Indulgenced Works (partial indulgence)Prayer: The Christian who, during the performance of his duties and endurance of the difficulties of life, raises his mind in humility and trust to God while making, at least mentally, a pious invocation. Almsgiving: The Christian who, due to his faith, devotes himself or his possessions in loving service to men in need.Fasting: The Christian who, in penitence, voluntarily abstains from something which is permitted and pleasing.Christian Witness: The Christian who, in daily circumstances, voluntarily and publicly bears witness to the faith, particularly personal faith in the Eucharist. Notes: Only baptized persons in a state of grace who generally intend to do so may earn indulgences.Indulgences cannot be applied to the living, but only to the one doing the work or to the dead. Only one plenary indulgence per day can be earned (except for prayer at the hour of one?s own death).Several partial indulgences can be earned during the same day. If only part of a work with plenary indulgence attached is completed, a partial indulgence still obtains.If the penance assigned in confession has indulgences attached, the one work can satisfy both penance and indulgence. Confessors may commute the work or the conditions if the penitent cannot perform them due to legitimate obstacles.In groups, indulgenced prayer must be recited by at least one member while the others at least mentally follow the prayer. If speech/hearing impairments make recitation impossible, mental expression or reading of the prayer is sufficient.For an indulgence attached to a particular day requiring a church visit, the day begins at noon the day before and ends at midnight. Lord, may everything we do begin with Your inspiration and continue with Your help,so that all our prayers and works may begin in You and by You be happily ended.We ask this through Christ our Lord.Amen. NORMS ON INDULGENCES From http://www.dominicanidaho.org/indulg.html Fair use 127 U.S.C. for those in the African Diaspora who would not normally be exposed to such 1. An indulgence is the remission before God of the temporal punishment due forsins already forgiven as far as their guilt is concerned. This remission thefaithful with the proper dispositions and under certain determined conditionsacquire through the intervention of the Church which, as minister of theRedemption, authoritatively dispenses and applies the treasury of thesatisfaction won by Christ and the Saints. 2. An indulgence is partial or plenary, according as it removes either part orall of the temporal punishment due for sin. 3. No one, acquiring indulgences, can apply them to other living persons. 4. Partial as well as plenary indulgences can always be applied to the departedby way of suffrage. 5. The grant of a partial indulgence is designated only with the words "partialindulgence," without any determination of days or years. 6. The faithful, who at least with contrite heart perform an action to which apartial indulgence is attached, obtain, in addition to the remission of temporalpunishment acquired by the action itself, an equal remission of punishmentthrough the intervention of the Church. 7. The division of indulgences into "personal," "real" and "local" is abolished,so as to make it clearer that indulgences are attached to the actions of thefaithful, even though at times they may be linked with some object or place. 8. Besides the Archbishop of Rome, to whom the dispensation of the whole spiritualtreasury of the Church has been entrusted by Christ our Lord, they only cangrant indulgences by ordinary power, to whom this is expressly conceded by law. 9. In the Roman Curia, whatever pertains to the granting and use of indulgencesis committed to the Sacred Penitentiary exclusively, saving the right of theCongregation for the Doctrine of the Faith to examine whatever pertains todogmatic teaching concerning indulgences. 10. No one below the Archbishop of Rome can:1. Give to others the faculty of granting indulgences, unless he has this rightby express indult from the Apostolic See; 2. Add another indulgence to a workalready indulgenced by the Apostolic See or by someone else, unless newconditions to be fulfilled are prescribed. 11. Diocesan Bishops, and others equated to them in law, have the right fromentrance upon their pastoral office:1. To grant a partial indulgence to persons or in places under theirjurisdiction; 2. To impart in their respective dioceses, according to theprescribed formula, the Papal Blessing with a plenary indulgence three times ayear on solemn feasts of their own choice, even if they only assist at thesolemn Mass. 12. Metropolitans can grant a partial indulgence in their suffragan Sees, as intheir proper diocese. 13. Patriarchs can grant a partial indulgence in each place, even if exempt, oftheir respective patriarchates, in churches of their rite outside the territoryof their patriarchates, and to the faithful of their rite everywhere. MajorArchbishops have the same faculty. 14. Cardinals have the faculty of granting a partial indulgence in places or toinstitutes or persons under their jurisdiction or protection; in other placesalso, but only to persons present and for that time only. 15.1. All books of indulgences, as well as pamphlets, leaflets and the like, whosecontents include grants of indulgences, may not be published without thepermission of the Ordinary or Hierarch of the place. 2. The express permissionof the Apostolic See is required to print and publish in any language theauthentic collection of prayers and pious works, to which the Apostolic See hasattached indulgences. 16, Those who have asked and obtained from the Archbishop of Rome grants ofindulgences for all the faithful are obliged, under penalty of nullity of thefavor thus obtained, to submit to the Sacred Penitentiary authentic copies ofthese same grants. 17. If a feast or its external solemnity is legitimately transferred, it isunderstood that an indulgence, attached to the feast, is transferred to the sameday. 18. A visit to a church or oratory, if required to gain an indulgence attachedto a certain day, can be made from noon of the preceding day to midnight at theclose of the day itself. 19. The faithful, who devoutly use an article of devotion (crucifix or cross,rosary, scapular or medal) properly blessed by any priest, obtain a partialindulgence. But if the article of devotion has been blessed by the Sovereign Pontiff or byany Bishop, the faithful, using it devoutly, can also gain a plenary indulgenceon the feast of the Holy Apostles, Peter and Paul, provided they also make aprofession of faith according to any legitimate formula. 20.1. Indulgences attached to a visit to a church do not cease if the church istotally destroyed, provided the church is rebuilt within fifty years in the sameor almost the same place and under the same title. 2. An indulgence attached tothe use of an article of devotion only ceases, when the article is completelydestroyed or is sold. 21. Holy Mother Church, extremely solicitous for the faithful departed, hasdecided to apply suffrages to them as abundantly as possible in every Sacrificeof the Mass, abolishing every particular privilege in this regard. 22.1. To be capable of gaining an indulgence for oneself, it is required that onebe baptized, not excommunicated, in the state of grace at least at thecompletion of the prescribed works, and a subject of the one granting theindulgence. 2. In order that one who is capable may actually gain indulgences,one must have at least a general intention to gain them and must in accordancewith the tenor of the grant perform the enjoined works at the time and in themanner prescribed. 23. Unless the tenor of the grant clearly indicates otherwise, indulgencesgranted by a Bishop can be gained by his subjects even outside his territory andby others within his territory who are exempt or who have or do not have adomicile elsewhere. 24.1. A plenary indulgence can be acquired once only in the course of a day. 2. Butone can obtain the plenary indulgence for the moment of death, even if anotherplenary indulgence had already been acquired on the same day. 3. A partialindulgence can be acquired more than once a day, unless otherwise expresslyindicated. 25. The work prescribed for acquiring a plenary indulgence connected with achurch or oratory consists in a devout visit and the recitation during the visitof one Our Father and the Creed. 26. To acquire a plenary indulgence it is necessary to perform the work to whichthe indulgence is attached and to fulfill the following three conditions:sacramental confession, eucharistic Communion, and prayer for the intention ofthe Sovereign Pontiff. It is further required that all attachment to sin, evenvenial sin. be absent. If the latter disposition is in any way less than perfect or if the prescribedthree conditions are not fulfilled, the indulgence will be partial only, savingthe provisions given below in Norm 34 and in Norm 35 concerning those who are"impeded." 27. The three conditions may be fulfilled several days before or after theperformance of the prescribed work; it is, however, fitting that Communion bereceived and the prayer for the intention of the Sovereign Pontiff be said onthe same day the work is performed. 28. A single sacramental confession suffices for gaining several plenaryindulgences; but Communion must be received and prayer for the intention of theHead of the Church must be recited for the gaining of each plenary indulgence. 29. The condition of praying for the intention of the Sovereign Pontiff is fullysatisfied by reciting one Our Father and one Hail Mary; nevertheless, each oneis free to recite any other prayer according to his piety and devotion. 30. The norms regarding plenary indulgences, particularly the one stated abovein Norm 24, 1, apply also to what up to now have been customarily called "totiesquoties" ["as often as"] plenary indulgences. 31. An indulgence cannot be gained by a work, to which one is obliged by law orprecept. unless the contrary is expressly stated in the grant; one, however, whoperforms a work which has been imposed as a sacramental penance and whichhappens to be one enriched with an indulgence, can at the same time both satisfythe penance and gain the indulgence. 32. An indulgence attached to a prayer can be acquired by reciting the prayer inany language, provided the fidelity of the translation is vouched for by adeclaration either of the Sacred Penitentiary or of any Ordinary or Hierarch ofthose places, where the language of the translation is the one commonly spoken. 33. To gain an indulgence attached to a prayer, it is sufficient to recite theprayer alternately with a companion or to follow it mentally while it is beingrecited by another. 34. Confessors can commute either the prescribed work or conditions, in favor ofthose who, because of a legitimate impediment, cannot perform the work orfulfill the conditions. 35. Local Ordinaries or Hierarchs, moreover, can grant to the faithful, overwhom they exercise legitimate authority and who live in places where it isimpossible or at least very difficult to go to confession or Communion,permission to gain a plenary indulgence without confession and Communion,provided they have true contrition for their sins and have the intention ofreceiving these Sacraments as soon as possible. 36. The deaf and dumb can gain indulgences attached to public prayers, if theydevoutly raise their mind and affections to God, while others of the faithfulare reciting the prayers in the same place; for private prayers it suffices, ifthey recite them mentally or with signs, or if they merely read them with theireyes. Lord, may everything we do begin with Your inspiration and continue with Yourhelp,so that all our prayers and works may begin in You and by You be happily ended.We ask this through Christ our Lord.Amen.