CROSS BEARING
I Peter 4:1-11
- Intro.
- Peter continues his discussion of the Christian’s relationship to others
- Peter calls us to bear our cross and to be like Christ
- we are to arm ourselves with the mind of Christ - 4:1
- Christ has given us an example in that He suffered for us [suffered for us in the flesh]
- Christ could cheerfully submit to the worst suffering, but He could never submit to the least sin
- the best argument for not committing sin is the suffering of Christ
- with the mind of Christ, we too can suffer for others [with the same mind]
- the mind of Christ does not just happen, we must arm ourselves
- the picture is that of a soldier putting on his armor to protect himself in battle
- we must arm ourselves with the same purpose which motivated our Savior to suffer
- His purpose was to do the will of the Father, and finish His work
- outlook determines outcome
- our attitudes are our weapons
- weak and wrong attitudes will lead us to defeat
- having the right mind is very important
- the result of having the mind of Christ [hath ceased from sin]
- not saying that such a Christian has reached a place of sinless perfection
- temptation has lost its appeal and power with such a man
- those who have made the will of God their life objective and suffered for it, are no longer dominated by sin
- they have conquered the lust of the flesh, and now their thing is doing the will of God
- they that die for the faith [suffered in the flesh] are free from sin
- how to live the rest of our days - 4:2 [live the rest of his time]
- the Christian should not live his life following the lust of men, but doing the will of God
- two philosophies are contrasted in this verse
- the man who does not know God is driven to satisfy his own appetites
- the Christian, who has a proper perspective on life, enjoys a singleness and clarity of purpose
- the Christian should not live to gratify fleshly desires, but to accomplish the will of his Father
- true conversion makes a marvelous change in the heart and life of the believer
- salvation alters the mind, judgment, affection, and conversation of every one who experiences it
- what it was like in the past - 4:3 [the time past of our life]
- before salvation, the Christian way have been completely absorbed in following the lust of the flesh
- in time past we walked in sin
- a series and course of sinning
- a persisting and progress in it
- with delight and pleasure
- the particular sins they walked in come under three headings
- immorality [lasciviousness, lust]
- drunkenness [excess of wine, reveling, banqueting]
- idolatry [abominable idolatries]
- what others think of the change - 4:4-6 [wherein they think]
- they no longer understand us [think it strange] - 4
- unsaved people cannot understand the change that a believer experiences when they trust Christ
- they do not think it strange when people wreck their bodies, homes and lives because of sin
- let a drunkard become sober, or an immoral person pure, and people will think he lost his mind
- unsaved people are blind to spiritual truth, and dead to spiritual enjoyment
- to them we are strange because we can no longer enjoy sinful "fun" with old friends
- true conversion will result in a true change in our life
- we may not indulge ourselves with them, but we can remain friendly
- we will always be looking for an opportunity to share our faith with them
- they speak evil of us - 4
- the best behavior of a Christian will not prevent slander from the lost
- they judge the Christian and find him to be out of line with their worldly standard
- their judgment is based on incomplete knowledge
- one day they shall be called into account before Almighty God - 5
- there is an appointed day for this judgment to begin
- they will be called into account by the One who knows all things
- this judgment will include all the living and all the dead
- the gospel has given hope to those that are now dead - 6 [to them that are dead]
- the believers that are now dead have suffered the judgments of man [judged according to men...]
- those believers still did the will of God, in spite of the abuse they received form man [but live...]
- be ready for the coming of Christ - 4:7-11 [the end of all things is at hand]
- a cause for hope
- Christ is going to return real soon [at hand]
- what a wonderful day that will be
- don’t give up now, for Christ is about to appear
- be sober -7
- means to be sober minded
- a warning about wild thinking, especially in regard to prophecy
- to face things realistically, and to be free from delusion
- a sober minded saint will have a purposeful life, and not just drifting through life
- a sober minded saint will exercise restraint and not be impulsive
- watch unto prayer - 7
- "watch" carries the idea of being alert and in control, just the opposite of being drunk or asleep
- we should not get lazy in prayer, or allow our prayers to become routine
- have real love for others - 8
- exercised towards all men, even towards enemies, but especially towards the saints
- this is the most important thing a Christian can do [above all things]
- this is the sum and substance of the law, and the fulfilling of it
- without this, there is only a mere knowledge of the Gospel, and a vain profession of it
- the value of such love [shall cover a multitude of sins]
- not a man's own sins, but the sins of others
- not from the sight of God, for only the blood and righteousness of Christ can cover sins
- from the sight of men against whom they are committed, and others
- true love, thinks no ill, but puts the best meaning upon the words and actions of fellow Christians
- true love takes no notice of injuries or offenses, but overlooks them, bears them, and forgives them
- be a lover of strangers - 9 [hospitality]
- hospitality made mission work possible
- this service should be done gladly [without grudging]
- don’t treat them as if they are a burden
- don’t make them feel as if they have over stayed their welcome
- use the gifts that God has given us - 10-11
- we ought to minister because we have "received the gift" - 10
- "minister" is a general word that refers to all kinds of service rendered to others
- the use of spiritual gifts is a part of the Christian stewardship [as good stewards]
- as stewards of our Lord’s goods, we must use the talents given to us as He directs
- since we have been divinely empowered, we have a responsibility to use the gift properly
- if we fail to do our part, then the Body of Christ suffers and someone else must pick up the slack
- these gifts for service demonstrate God’s "manifold grace" in the life of a believer
- two types of Christian ministry - 11
- one type of ministry is through the spoken word
- "oracles of God" refer to the words that come from God’s mouth
- the preacher or teacher ought to proclaim the words spoken by God
- the second ministry is performing deeds of kindness
- helping people is a ministry
- all of us can be involved in this ministry
- we should perform it "as of the ability which God giveth"
- "giveth" expresses the idea of equipping for the task
- the motivation for using our spiritual gifts is to give glory to God
- God should be glorified in the use of our gifts, not ourselves
- since the ability and strength for the ministry come from God, why does a man boast?
- Jesus Christ is God, and Peter ascribes everlasting praise and dominion to Him