PROBLEMS ENCOUNTERED BY NEHEMIAH UPON HIS RETURN
Nehemiah 13:1-31
- the reading of God’s Word - 13:1-3
- a discovery - 1
- the reason for this command from God - 2
- the action taken by the people - 3 (benefit of reading God’s Word)
- a compromising alliance - 13:4-9
- Eliashib the chief priest allowed Tobiah to dwell in the Temple
- the whole time that Nehemiah dwelt in Jerusalem, Tobiah never entered the city
- in Nehemiah’s absence, he not only infiltrated the city, but also the most sacred place of worship - 7
- the relationship between Eliashib and Tobiah - 4 ("was allied unto")
- they had a mutual friendship
- Eliashib was pleased with his company and wanted Tobiah near him
- Eliashib thought that the alliance was a great honor, but in reality it was his greatest disgrace
- the wickedness of Eliashib’s actions
- that Tobiah should be entertained in Jerusalem with respect
- the priest, who was a teacher of the people, acted contrary to the law and set a bad example
- that Tobiah was lodged in the courts of God’s house, was like setting up an idol there -7
- that the offerings of the temple were thrown out, to make room for Tobiah - 5
- Nehemiah threw Tobiah and all his belongings out, and restored the chamber to its proper use - 8-9
- nothing grieves a good man more than seeing a minister do wrong
- Nehemiah had power, and he used it for God
- Nehemiah did not fear resentment
- he did not excuse himself from getting involved in the affairs of others (meddling)
- Nehemiah was zealously affected in a good thing
- in like manner Jesus cleansed the temple in His day
- a recipe for ridding our life of sin
- we must strip and starve and throw away all those things that are the food and fuel of sin - 8
- "cleansed" means to be pure, to be holy, (consecrated to God) - 9
- holy things need to be brought in - 9
- the Levites were being wronged - 13:10-14
- their portions were not being given to them - 10
- Eliashib may have converted them to his own use
- Tobiah may have seized them when he took possession of the store chamber
- the charge is not that they were not collected, but that they were not given to the Levites
- the Levites were so humble and modest that they did not protest
- the work of God was neglected because the workmen were neglected
- Nehemiah laid the fault on the rulers - 11
- Nehemiah provided for the just and prompt payment of the Levites - 12-13
- Nehemiah’s prayer - 14
- he is not boasting, nor does he think that God is his debtor
- it was a humble appeal to God concerning his integrity and honest intentions
- notice how humble his request were
- he prayed remember me, not reward me
- he prayed wipe not out my good deeds, not publish them, and record them
- deeds done for the house of God and His servants are good deeds that will certainly be remembered and rewarded
- the worldly activity on the Sabbath - 13:15-22
- the misuse of the Sabbath - 15-16
- when holy times are overlooked, it is not strange if all holy duties are neglected
- it is no wonder that there was a general decay of religious standards
- correcting the problem
- he testified against those the did the wrong - 15, 21
- he contended with the rulers - 17-18
- closed the gates on the Sabbath - 19
- he threatened those that came to sell on the Sabbath - 21
- Nehemiah certainly did not win friends, but he did what was right
- Nehemiah’s prayer - 22
- he does not even entertain the notion that his action deserve a reward, but cries for mercy
- even the best saints, when doing their best deeds, stand in need of mercy
- God’s mercy is what we must depend on, and not any merit of our own
- intermarriage was being practiced - 13:23-31
- the people corrupted themselves by marrying strange wives - 23-24
- children learn much from their mothers
- the corrupt nature of children will incline them to take after the lost parent (be not unequally yoked)
- while educating children, great care should be taken to prevent them from learning the language of the world
- Nehemiah’s actions
- they were quite severe toward some - 25 & 28
- gave them a Biblical example of the outcome of their action - 26-27
- Nehemiah’s prayer - 29-31 (to be remembered for only the good in his life)
- the decline of a nation
- the breakdown of the family
- the neglect of holy service (Sabbath neglected)
- the ministers are neglected; therefore, the work of God stops
- deadly compromise: the world moves in and takes over
- thank God for the Nehemiahs
- those that will boldly stand up and fight evil wherever it is found
- one man can make a difference