Laity - Orthodoxy
Laity
The members of the
church who are not in the clergy.
Law
The Law is God's
instructions concerning the moral, social, and spiritual
behavior of His people found in the first five books of
the Bible. The Law is the very reflection of the nature
of God because God speaks out of the abundance of what is
in Him. Therefore, since God is pure, the Law is pure.
Since God is holy, the Law is holy. The Law consists of
the 10 commandments (Exodus 20), rules for social life (Exodus
21 - 23), and rules for the worship of God (Exodus 25 -
31). It was a covenant of works between God and man and
was (and is) unable to deliver us into eternal fellowship
with the Lord because of Man's inability to keep it. The
Law is a difficult taskmaster because it requires that we
maintain a perfect standard of moral behavior. And then
when we fail, the Law condemns us to death. We deserve
death even if we fail to keep just one point of the law: "For
whoever keeps the whole law and yet stumbles in one
point, he has become guilty of all" (James 2:10).
The law made nothing
perfect (Heb. 7:19). That is why the Law has shown us our
need for Jesus and the free gift we receive through Him (Gal.
3:24).
Law of non-contradiction
The Law of non-contradiction is
the law that something cannot be both true and not true
at the same time when dealing with the same context. For
example, the chair in my living room, right now, cannot
be made of wood and not made of wood at the same time. In
the law of non-contradiction, where we have a set of
statements about a subject, we cannot have any of the
statements in that set negate the truth of any other
statement in that same set. For example, we have a set of
two statements about Judas. 1) Judas hung himself. 2)
Judas fell down and his bowels spilled out. Neither
statement about Judas contradicts the other. That is,
neither statement makes the other impossible because
neither excludes the possibility of the other. The
statements can be harmonized by stating: Judas hung
himself and then his body fell down and his bowels
spilled out.
In order to make the set of
statements contradictory, we would have something like: 1)
Judas hung himself. 2) Judas did not hang himself. Since
either statement excludes the possibility of the other,
we would then have a contradiction.
Laying on of hands
Physical contact by touching of
the hands. In the OT and NT it was sometimes used in
reference to doing physical harm (Gen. 22:12; Luke 20:19).
In the NT it is also used to signify an attempt at
healing (Acts 9:12) and commissioning of Holy Work (1 Tim.
4:14). Usually, during the ordination of an elder, hands
are layed on him as symbolic of a transfer of authority
and power.
Liberalism
In
Christianity, the movement away from traditional
orthodoxy often in an attempt to harmonize biblical
teachings with science, humanism, or other secular fields. The
result is often a denial of essential biblical doctrines
such as the Trinity, the deity of Christ, His virgin
birth, His resurrection, and salvation by grace.
Limited atonement
The teaching held in Reformed (Calvinist) circles of
Christianity that Jesus bore only the sins of the elect,
and not that of the entire world. It maintains that
the sacrifice was sufficient for all, but intended for
the elect.
Logic
From the Greek logos
meaning word. Logic is study of the
principles of reasoning. A set of premises that are
examined and arranged so as to bring a conclusion. If A =
B and B = C, then A = C.
Deductive logic is the method of
validating a claim by means of supportive information
where both the claim and the information are necessarily
true. For example, People exist. All people breath.
Therefore, all people breath.
Inductive logic is the method of
drawing a conclusion from a set of supportive
information, yet the conclusion has not yet been verified.
For example, each night I get tired at 10 PM. Therefore,
I conclude that tonight, I will be tired at 10 PM.
Logos
The Greek word for "word." Mentioned only
in the writings of John. John 1:1 says, "In
the beginning was the Word [logos] and the Word [logos]
was with God and the Word [logos] was God." The
Logos is sometimes used to refer to the second person of
the Trinity as the Son in preincarnate form. Jesus
is the word [logos] made flesh (John 1:1,14).
Lord's
Supper
See Communion
Man
Man is the creation of God.
It is man alone who reflects God. The first man, Adam,
was made in God's image (Gen. 1:2627), and placed in the
Garden of Eden for the purpose of enjoying the fellowship
of the Lord and fulfilling the purpose of God's creation.
He was told to "be fruitful and multiply, and
fill the earth, and subdue it; and rule over the fish of
the sea and over the birds of the sky, and over every
living thing that moves on the earth" (Gen. 1:28).
When Adam and Eve sinned, all of humanity fell with them
(Rom. 5:12-21). Adam represented all humanity: "In
Adam all die..." (1 Cor. 15:22). As a result of
Adam's disobedience, condemnation resulted to all men (Rom.
5:18). Therefore we are by nature children of wrath (Eph.
2:3). We do not seek God (Rom. 3:11) nor can we
understand the spiritual things of God (1 Cor. 2:14).
Since this is the condition of man in his natural state,
salvation is then impossible for us to achieve (Matt. 19:26).
That is why we need the free gift of salvation (Rom. 6:23)
given by God to Christians through faith in Jesus'
sacrifice on the cross.
Manuscript
A document or a copy of an
original writing. There are thousands of existing
manuscripts of the biblical documents ranging from vellum
(animal skins) to papyri (plant material) upon which the
original and copies of the original writings were made.
Martyr
Someone who dies for a belief or
cause. A Christian martyr would be a person who
dies because of his or her faith in Christian principles.
Mass
In Catholicism, a reenactment of
the sacrifice of Christ cross in a ceremony performed by
a priest. This ceremony is symbolically carried out by
the priest and involves Consecration where the bread and
wine are changed into the body and blood of Jesus.
Materialism
The position that only material
things exist and that all other things can be explained
in terms of matter and the physical properties of matter.
Means of Grace
This is associated with
sacramental theology. A means of grace is a manner
in which the Lord imparts grace to a believer as he
partakes in the sacrament. A sacrament is a visible
manifestation of the word. The bread and wine in the
Lord's Supper are considered sacraments in that they are
visible manifestations of the covenant promise of our
Lord: "In the same way, after the supper he took
the cup, saying, 'This cup is the new covenant in my
blood, which is poured out for you.'" (Luke 22:20).
Generally, the means of grace are considered to be the
Gospel, baptism, and the Lords Supper. The
Catholic church has seven total: baptism,
confirmation, communion, penance, extreme unction, holy
orders, and matrimony.
Mediation,
Mediator
A mediator is someone who
intervenes, someone who conveys and conciliates. The word
"mediator" is not found in the O.T., but its
principle is. God gave the Law to the people through a
mediator, Moses (Gal. 3:19), who was a type of the true
mediator, Jesus. The word occurs only a few times in the
N.T.: 1 Tim. 2:5; Heb. 8:6; 9:15; 12:24. It is in the N.T.
that the true nature of mediation is understood in the
person of Jesus Christ. He is the mediator of a better
covenant (Heb. 8:6). He was able to become our mediator
by becoming man (John 1:1,14) and dying as our substitute
(1 Pet. 1:18,19; 2:24). He reconciled us to God (Eph. 2:16).
Mercy
Mercy is the act of not
administering justice when that justice is punitive.
Because of our sinfulness we deserve death and eternal
separation from God (Rom. 6:23; Isaiah 59:2), but God
provided an atonement for sin and through it shows us
mercy. That is, He does not deliver to the Christian the
natural consequence of his sin which is damnation. That
is why Jesus became sin on our behalf (2 Cor. 5:21) and
bore the punishment due to us (Isaiah 5345). It was to
deliver us from damnation. (Compare with justice and
grace.)
God saved us according to
His mercy (Titus 3:5) and we can practice mercy as a gift
(Rom. 12:8). "Let us therefore draw near with
confidence to the throne of grace, that we may receive
mercy and may find grace to help in time of need"
(Heb. 4:16).
Messiah
Messiah is a Hebrew word.
It means "anointed one." It is the equivalent
of the N.T. word "Christ" which also means
"anointed." Jesus, as the messiah, was anointed
by God (Matt. 3:16) to carry out His three-fold ministry
of Prophet, Priest, and King. As the messiah He has
delivered the Christian from the bonds of sin and given
to him eternal life. In that sense, messiah means
deliverer, for He has delivered us. The Messiah was
promised in the O.T. in the seed of the woman (Gen. 3:15).
Metaphysics
the branch of philosophy
involved with examining and discussing the ultimate
nature of reality. The term comes from "meta"
which means "after" and "phusika"
which means "physics." Around A.D.
70 Andronicus applied to the section of Aristotelian
writings that came after the physics section; hence,
metaphysics.
Middle Knowledge
That knowledge of God dealing
with what individuals will do in a given set of
circumstances. God has an infinite set of potential
circumstances that could exist and knows all actual
choices that would be made by individuals in each set. (See
also Free
Knowledge and Natural knowledge.)
Millennium
Literally, this word means
1000 years. In the study of end times doctrines (eschatology)
the millennium is the duration of Christ's rule over the
earth. The debate has been over when the millennium will
take place and what it actually is. The terms that have
arisen out of this debate are premillennialism,
amillennialism, and postmillennialism. Premillennialism
teaches that the millennium is yet future and that upon
Christ's return He will set up His earthly kingdom.
Amillennialism teaches that the millennium is a
figurative period and that Christ's rule began when He
first became man. Postmillennialism teaches that through
the preaching of the Word of God, the world will be
converted and will then usher in Christ and the kingdom
of God. There are good arguments for each position.
Minuscule
The Greek characters of lower
case: abgde, etc. Different copies of Greek manuscripts
appear in minuscule form. By contrast, uncials are the
Greek characters in upper case.
Miracle
A miracle is an out-of-the-ordinary
direct and divine intervention in the world. Examples
would be the parting of the Red Sea, Jesus walking on
water, the resurrection of Lazarus, etc. Some hold that
it is a violation of the natural order of physical laws.
Others maintain that there is no such violation upon
God's part but only a natural manifestation of His work.
They are also known as
powers and signs (Mark 9:39; Acts 2:22, 19:11) and mighty
works (John 10:25-28). They are a manifestation of the
power of God over nature (Joshua 10:121-14), animals (Num.
22:28), people (Gen. 19:26), and illness (2 Kings 5:1014).
They are produced by God's power (Acts 15:12), Christ's
power (Matt. 10:1), and the Holy Spirit's power (Matt. 12:28).
Modalism
The error that there is only one
person in the Godhead who manifests himself in three
forms or manners: Father, Son, and Holy Spirit.
Monarchianism
Monarchianism (mono -
"one"; arche - "rule") was an error
concerning the nature of God that developed in the second
century A.D. It arose as an attempt to maintain
Monotheism and refute tritheism. Unfortunately, it also
contradicts the orthodox doctrine of the Trinity.
Monarchianism teaches that there is one God as one person:
the Father. Please see Heresies for more
information.
Monergism
The teaching that God alone
is the one who saves. It is opposed to synergism which
teaches that God and man work together in salvation.
Cults are synergistic. Christianity is monergistic.
Monism
The view that there is only one
basic and fundamental reality, that all existence is this
one reality even though we perceive different aspects of
this reality.
Monophycitism
This is an error regarding
the two natures of Jesus (See Hypostatic Union). It
states that Jesus' two natures are combined into one new
one; the problem here is that neither God nor man was
represented in Christ but a new third thing. (Other
errors regarding the two natures of Christ are
Nestorianism and Eutychianism.)
Monolatry
The belief that there is
more than one God, but only one is served and worshiped.
Mormonism is an excellent example of monolatry. Mormonism
teaches the existence of many Gods of many worlds, yet
worships only the one of this planet. Therefore,
monolatry is a division of polytheism, the belief in many
gods. It is a false teaching contrary to Scripture. See
Isaiah 43:10; 44:6,8; 45:5-6.
Monotheism
The belief that there is
only one God in all places at all times. There were none
before God and there will be none after Him. Monotheism
is the teaching of the Bible (Isaiah 43:10; 44:6,8; 45:5,14,18,21,22;
46:9; 47:8; John 17:3; 1 Cor. 8:5-6; Gal. 4:89).
Moral
government theology
A theological error that
maintains that God is not immutable but changes His mind,
that He does not exercise sovereign control over earthly
matters, that He does not know all future events -
particularly the free-will choices of individuals, etc..
It denies that the atonement pays for our sins, denies
Jesus substitutionary death, and denies the imputed
righteousness of Christ to the believer. It asserts
that people are capable of keeping the whole Law of God,
that there is no depravity of human nature, and that
salvation is up to a persons free will choice.
Mortal Sin
In Catholicism, a
serious and willful transgression of God's Law. It
involves full knowledge and intent of the will to commit
the sin. If left unrepentant, according to Catholicism,
can damn someone to eternal hell. Mortal sin is not
as serious as venial Sin.
Natural knowledge
A term used in describing a type
of knowledge possessed by God. Often it is raised in
discussions dealing with individuals free will and
Gods infinite knowledge. Gods natural
knowledge would be His knowledge of all things of
potential existence influenced by individuals though not
necessarily in actual existence. God knows this set of
knowledge from all eternity, before the creation of the
universe. It is called natural because it is a natural
attribute of Gods existence. See also Free Knowledge and Middle Knowledge.
Naturalism
The belief that all of human
experience can be described through natural law. It
asserts that biological evolution is true and that there
are no supernatural realities.
Neo-orthodoxy
A focus on existential and
psychological aspects of religious experience and
denounces the literalism of the Bible. Experience
with the divine is what makes scripture real, not
biblical revelation, not reason. Neo orthodoxy
is subjective and selective in its "orthodox"
positions.
Nestorianism
States that the two natures
of Christ were so separated from each other that they
were "not in contact"; the problem here is that
worship of the human Jesus would then not be allowed. (See
also Hypostatic Union, Eutychianism, and Monophycitism.)
Nun
Especially in the Roman Catholic Church, those women who
consecrate their lives to spiritual service and various
religious orders. They do not marry and are
normally virgins.
Objectivism
A branch of philosophy that
asserts that reality exists apart from the human mind and
that the knowability of this reality based upon
observation.
Occam's Razor
The philosophical rule that the
simplest explanation is preferred over the more
complicated one and that explanations should be first
proposed in relation to concepts that are already known.
Another way of seeing it is to say that the fewer
assumptions that need to be made to support an
explanation of something, the better. The principle
is attributed to William Occam of the fourteenth century.
Occult
Occult means "hidden".
It covers practices that are not approved of by God e.g.,
astrology (Isaiah 47:13), casting spells (Deut. 18:11),
consulting with spirits (Deut. 18:11), magic (Gen. 41:8),
sorcery (Exodus. 22:8), witchcraft (Deut. 18:10), and
spiritism (Deut. 18:11).
Occult practices such as
Ouija boards, tarot cards, astrology charts, contacting
the dead, séances, etc. are to be avoided by the
Christian and Jews alike.
Omnipotence
An attribute of God alone.
It is the quality of having all power (Psalm 115:3). He
can do all things that do not conflict with His holy
nature. God has the power to do anything He wants to.
Omnipresence
An attribute of God alone.
It is the quality of being present in all places at all
times (Jer. 23:23.4). He is not bound by time and space.
This does not mean that nature is a part of God and is,
therefore, to be worshiped. Creation is separate from
God, but not independent of Him.
Omniscience
An attribute of God alone.
It is the quality of having all knowledge (Isaiah 40:14).
Omnipotence, Omnipresence, and Omniscience represent the
nature of God concerning His relation to the creation.
Ontological Argument
An attempt to prove Gods existence
first postulated by Anselm. In brief, it states that God
is a being of which no greater thing exists or can be
thought of. Therefore, since we can conceive of God as
the greatest of all things that exist, then God must
exist.
Ontology
The study of the nature of
being, reality, and substance.
Oracles
Oracles are the divine
revelations given to God's people. God's method of
communicating these oracles varied from dreams and
visions (Num. 12:6-8), to wisdom (Prov. 30:1), and even
the Urim and Thummim (Num. 27:21; 1 Sam. 14:337).1
Ordination
In Christianity it is the
ceremony of consecration to ministry. It is usually
administered by a commissioning and a laying on of hands.
Ordo salutis
Latin for order of
salvation. Theologically it is the order of decrees
by God in bringing about the salvation of individuals. In
the Reformed camp, the ordo solutis is 1) election, 2)
predestination, 3) calling, 4) regeneration, 5) faith, 6)
repentance, 7) justification, 8) sanctification, and 9)
glorification. In the Arminian camp, the ordo soluits is
1) calling, 2) faith, 3) repentance, 4) regeneration, 5)
justification, 6) perseverance, 7) glorification.
Original
Sin
This is a term used to
describe the effect of Adam's sin on his descendants (Rom.
5:12-23). Specifically, it is our inheritance of a sinful
nature from Adam. The sinful nature originated with Adam
and is passed down from parent to child. We are by nature
children of wrath (Eph. 2:3).
Orthodoxy
Belief in the standards of
accepted and true doctrines taught in the Bible.
see Heterodoxy.
______________
1. The Urim and Thummim were placed
in the breastplate of the high priest (Exodus 28:30) and
were used as a means of communication with God. They mean
"light" and "perfection".
Unfortunately, they are not described anywhere in the
Bible. Some theories maintain that they were twelve
stones that made up part of the High Priest's garments.
The process of the communication with God is not given
either.
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