Calvinism -
Dualism
Calvinism
A system of Christian
interpretation initiated by John Calvin. It emphasizes
predestination and salvation. The five points of
Calvinism were developed in response to the Arminian
position (See Arminianism). Calvinism teaches: 1) Total
depravity: that man is touched by sin in all parts
of his being: body, soul, mind, and emotions, 2) Unconditional
Election: that Gods favor to Man is completely
by Gods free choice and has nothing to do with Man.
It is completely undeserved by Man and is not based on
anything God sees in man (Eph. 1:1-11), 3) Limited
atonement: that Christ did not bear the sins of
every individual who ever lived, but instead only bore
the sins of those who were elected into salvation (John
10:11,15), 4) Irresistible grace: that God's
call to someone for salvation cannot be resisted, 5) Perseverance
of the saints: that it is not possible to lose one's
salvation (John 10:27-28).
Canon
This is another word for
scripture. The Canon consists of the 39 books of the Old
Testament and the 27 books of the New. The Canon is
closed which means there is no more revelation to become
Scripture.
Capital sins
In Catholicism, the seven causes
of all sin: pride, covetousness, lust, anger, gluttony,
envy, sloth
Catholic
Universal, the entire Christian
Church. Often applied to the Roman Catholic Church.
Actually, the word simply means universal.
Causality
The relationship between
cause and effect. The principle that all events
have sufficient causes.
Charismatic Gifts
The special spiritual
gifts given to the church. They are for edifying and
building up the church. They are mentioned in Rom. 12, 1
Cor. 12, and 1 Cor. 14: Word of wisdom, word of
knowledge, faith, healing, miracles, prophecy,
distinguishing of spirits, tongues, interpretation of
tongues.
Chiliasm
Also known as millennialism.
The belief that there is a future 1000 year reign of
Christ where perfect peace will reign and the Lord Jesus
will be King on earth.
Christ
Christ is a title. It is
the N.T. equivalent of the O.T. term "messiah"
and means "anointed one." It is applied to
Jesus as the anointed one who delivers from sin. Jesus
alone is the Christ. As the Christ He has three offices:
Prophet, Priest, and King. As Prophet He is the
mouthpiece of God (Matt. 5:27-28) and represents God to
man. As Priest He represents man to God and restores
fellowship between them by offering Himself as the
sacrifice that removed the sin of those saved. As King He
rules over His kingdom. By virtue of Christ creating all
things (John 1:3; Col. 1:16-17), He has the right to rule.
Christ has come to do the
will of the Father (John 6:38), to save sinners (Luke 19:10),
to fulfill the O.T. (Matt. 5:17), to destroy the works of
Satan (Heb. 2:14; 1 John 3:8), and to give life (John 10:10,28).
Christ is holy (Luke 1:35), righteous (Isaiah 53:11),
sinless (2 Cor. 5:21), humble (Phil. 2:5-8), and
forgiving (Luke 5:20; 7:48; 23:34).
Christian
The word "Christian"
comes from the Greek word christianos which is
derived from the word christos, or Christ, which
means "anointed one." A Christian, then, is
someone who is a follower of Christ. The first use of the
word "Christian" in the Bible is found in Acts
11:26, "And the disciples were called Christians
first in Antioch." It is found only twice more
in Acts 26:28 and 1 Pet. 4:16. However, it is
important to note that it is the true Christ that makes
someone a Christian, not the Mormon one (brother of the
devil), or the JW one (Michael the Archangel), the New
Age Jesus (a man in tune with the divine Christ
Consciousness), etc. The true Christ is God in
flesh (John 1:1,14; 20:28; Col. 2:9; Phil. 2:5-8; Heb. 1:8):
Jesus.
Christology
The study of Christ (Jesus)
as revealed in the Bible. Some of the issues studied are:
1) His deity, 2) His incarnation, 3) His offices (See
Christ), 4) His sacrifice, 5) His resurrection, 6) His
teaching, 7) His relation to God and man, and 8) His
return to earth.
Church
The word is used in two
senses: the visible and the invisible church. The visible
church consists of all the people that claim to be
Christians and go to church. The invisible church is the
actual body of Christians; those who are truly saved.
The true church of God is
not an organization on earth consisting of people and
buildings, but is really a supernatural entity comprised
of those who are saved by Jesus. It spans the entire time
of man's existence on earth as well as all people who are
called into it. We become members of the church (body of
Christ) by faith (Acts 2:41). We are edified by the Word
(Eph. 4:15-16), disciplined by God (Matt. 18:15-17),
unified in Christ (Gal. 3:28), and sanctified by the
Spirit (Eph. 5:26-27).
Circumcision
An operation (note the
shedding of blood) that entered one into the covenant in
O.T. times. It was instituted by God (Gen. 17:10-14) and
performed on the eighth day after birth (Luke 1:59). It
was a sign of the covenant God made with Abraham (Gen. 17:12;
Rom. 4:11). In the N.T. the physical operation is not
practiced. Instead, a circumcision of the heart of the
Christian is taught (Rom. 2:29; Col. 2:11-12). This is
the true circumcision (Rom. 2:29).
Codex
An early book form made from
papyri leaves cut, folded, and sewn together in the
middle to make a book. First used in the 2nd century.
Common
Grace
The grace of God given to
the creation as a whole. God still allows the sun to
shine upon the unsaved. He feeds them, allows them to
work, and have joy. It is common grace that "restrains"
the wrath of God until a later time. It is in special
grace that salvation is given to the Christians.
Communion
The Lord's Supper (Matt.
26:26-30; Mark 14:22-26; Luke 22:14-20; 1 Cor. 1:23-26).
It is the breaking of bread (Acts 2:42,46) and a time to
give thanks (Luke 22:17,19). It was originally instituted
by Jesus (Matt. 26:26-29) on the night of the Passover
meal which was an annual occurrence celebrating the
"passing over" of the angel of death that
claimed the firstborn of every house in Egypt (Exodus 12).
The Lord's Supper, or communion, replaces the Passover
meal with the "body and blood" (Mark 14:22-24)
of Jesus. It is to be taken only by believers (1 Cor. 11:23-28).
(For further study see John 6:26-58 and 1 Cor. 11:27-34).
Condemnation
Declaring an evildoer to
be guilty; the punishment inflicted. Without Jesus we
stand condemned before God not only because of the sin of
Adam (Rom. 5:16-18) but also because of our own sin (Matt.
12:37). However, "There is therefore now no
condemnation for those who are in Christ Jesus. For the
law of the Spirit of life in Christ Jesus has set you
free from the law of sin and of death" (Rom. 8:1-2).
Christians have passed out of condemnation because they
are forgiven in Christ.
Conditional
immortality
The view that immortality is
given only to those Christians who believe in Christ.
The rest are destroyed and do not exist. Some
adherents to conditional immortality believe that the
wicked will be punished in hell for a period proportional
to their sins and then they are annihilated.
Confession
The act of disclosing one's sins.
In Catholicism, it is telling sins to a priest and the
Lord forgives the person through the priest. Biblically,
confession of sins is done to the one offended without
the mediatorship of a priest.
Confessional
In Catholicism, a small
compartment where the priest hears the confessed sins of
a sinner.
Confirmation
In Catholicism, a
ceremony performed by a bishop that is supposed to
strengthen a person and enable him to resist sin. It is
usually done at the age of 12. The Bishop dips his right
thumb in holy oil and anoints the person on the forehead
by making the sign of the cross and says, "Be sealed
with the gift of the Holy Spirit."
Consubstantiation
It means an
inclusion of one substance in another where the body and
blood of Christ co-exist in the elements of the Supper.
It suggests that a third substance is formed. The
body and blood of Christ are "in, with, and under"
the elements. There is no permanent relationship
with the elements. Instead, the association is
limited to the sacramental action. The
transformation is effected by the Word of God and not by
a priest.
Contrition
In Catholicism, extreme
sorrow for having sinned with a deep repentance
concerning that sin.
Conversion
Turning from evil to God.
God converts (Acts 21:19) the unsaved into the saved,
from the unregenerate to the regenerate. It is produced
through the preaching of the gospel (Rom. 10:14; 1 Cor.
15:1-4) and results in repentance (Acts 26:20) and a new
creation (2 Cor. 5:17). The fruits of conversion are
listed in Gal. 5:22-23.
Conviction
The work of the Holy
Spirit where a person is able to see himself as God sees
him: guilty, defiled, and totally unable to save himself
(John 16:8). Conviction of the Holy Spirit of an
unbeliever reveals sinfulness and guilt and brings fear.
Conviction of the Holy Spirit of the believer brings an
awareness of sin and results in confession and cleansing.
This conviction is produced by the Holy Spirit (John 16:8),
the Gospel (Acts 2:37), the conscience (Rom. 2:15), and
the Law (James 2:9). Conviction of our sins brings us to
the cross. It shows us our need for forgiveness.
Coptic
The Afro-Asiatic language of the
Copts, which survives only as a liturgical language of
the Coptic Church.
Cosmological argument
An attempt to prove that
God exists by appealing to the principle that all things
have causes. There cannot be an infinite regress of
causes, therefore, there must be an uncaused cause:
God.
Cosmology
The study of the origin and
structure of the universe.
Covenant
An agreement between two
parties. The agreement, according to Ancient Near East
custom, consists of five parts: 1) Identification of
parties, 2) Historical prologue where the deeds
establishing the worthiness of the dominant party is
established, 3) Conditions of the agreement, 4) Rewards
and punishments in regard to keeping the conditions, and
5) Disposition of the documents where each party receives
a copy of the agreement (e.g. the two tablets of stone of
the 10 Commandments).
Ultimately, the covenants
God has made with man result in our benefit. We receive
eternal blessings from the covenant of grace. (For
further study see Gen. 2:16-17; 9:1-17; 15:18; Gen. 26:3-5;
Gal. 3:16-18; Luke 1:68-79; Heb. 13:20).
Covenant
Theology
A system of theology that
views God's dealings with man in respect of covenants
rather than dispensations (periods of time). It
represents the whole of scripture as covenantal in
structure and theme. Some believe there is one
Covenant and others believe two and still others believe
in more. The two main covenants are covenant of
works in the O.T. made between God and Adam, and the
Covenant of Grace between the Father and the Son where
the Father promised to give the Son the elect and the Son
must redeem them. Some consider these to be one and
the same. The covenants have been made since before
the world was made (Heb. 13:20).
Creation
Everything that exists
except God himself. This includes material as well as
immaterial things and time. God is the creator, (Heb. 11:3)
we are the creatures. The creator/creature distinction
must be maintained to properly remain in humble
relationship with God. We are not God, cannot create, nor
can we help ourselves do good in order to be saved. Only
God is God. Only He can create. And, only He has the
ability to save man.
Cult
A religious group that
follows a particular theological system. In the context
of Christianity, and in particular, CARM, it is a group
that uses the Bible but distorts the doctrines that
affect salvation sufficiently to cause salvation to be
unattainable. A few examples of cults are Mormonism,
Jehovah's Witnesses, Christian Science, Christadelphians,
Unity, Religious Science, The Way International, and the
Moonies. (See also Cults)
Death
The word "death"
is used in two main ways in the Bible. First, it is used
to describe the cessation of life. Second, death is used
in reference to the lost. This refers to their eternal
separation from God as a result of sin (Isaiah 59:2), in
a conscious state of damnation without hope (1 Thess. 4:13;
Rev. 20:10,14,15).
Death to humans is
unnatural. When God created Adam and Eve, death was not
part of the created order. It was not until they sinned
that death entered the scene (Rom. 5:12; 6:23). Death
will be destroyed when Christ returns and the believers
receive their resurrected bodies.
Decalogue
The Ten Commandments found in
Exodus 20. Deca means ten in Latin. Logue
comes from "logos" which means "word."
Decrees, of God
The Decrees of God is His
eternal purpose, according to His will, whereby He has
foreordained whatever comes to pass. His Decrees do
not negate the responsibility of people for their sins
nor does it mean that God is responsible for sin.
But, it necessarily is true that God knows all things
actual as well as potential, and that that which exists,
exists due to His creative effort. It also follows
that God has eternally known all events that have
occurred, are occurring, and will occur in this creation
including the fall, redemption, glorification, etc.
Yet, God is not the one responsible for the sin in the
world but has decreed, by His permission, that it be
allowed to exist. Isaiah 46:9-10 says, "Remember
the former things long past, for I am God, and there is
no other; I am God, and there is no one like Me, 10Declaring
the end from the beginning and from ancient times things
which have not been done, saying, My purpose will
be established, and I will accomplish all My good
pleasure."
God's efficacious decrees
are those decrees which God has purposed and determined
to occur, i.e., Acts 2:23 "this Man, delivered up
by the predetermined plan and foreknowledge of God, you
nailed to a cross by the hands of godless men and put Him
to death." God's permissive decrees are
those decrees where He permits things to occur such as
evil.
Deduction
A system of logic, inference and
conclusion drawn from examination of facts.
Conclusions drawn from the general down to the specific.
Depravity
Moral corruption, a state of
corruption or sinfulness. Total depravity is the teaching
that sin has touched all aspects of the human: body,
soul, spirit, emotions, mind, etc.
Deism
The belief that God exists
but is not involved in the world. It maintains that God
created all things and set the universe in motion and is
no longer involved in its operation. (Compare to Atheism,
Agnosticism, and Theism.)
Demon
A fallen angel that
assists Satan in the opposition of God. Demons are evil (Luke
10:17,18), powerful (Luke 8:29), and under the power of
Satan (Matt. 12:24-30). They recognized Christ (Mark 1:23,24)
and can possess non-Christians (Matt. 8:29).
Deontology
The study of moral obligation.
Determinism
The teaching that every event in
the universe is caused and controlled by natural law;
that there is no free will in humans and that all events
are merely the result of natural and physical laws.
Devil
Greek is "diabolos," which means
accuser. The greatest of all the fallen angels.
He opposes God and is completely evil. He is often
called Lucifer which is a Latin translation of "light
bearer" found in Isaiah 14:12, and also the accuser
of the brethren in (Rev. 12:10), dragon (Rev. 12:9), the
devil (Matt. 4:1), the tempter (Matt. 4:3), the accuser (Rev.
12:10), the prince of demons (Luke 11:15), the ruler of
this world (John 12:31), See Isaiah 14:12-15 for a
description of the fall of the devil. Upon Jesus'
return, the Devil will be vanquished -- depending on the
eschatological position. His future is the eternal
lake of fire.
Dialectic
The practice of examining ideas
and beliefs using reason and logic. It is often
accomplished by question and answer.
Dichotomy
The teaching that a human
consists of two parts: body and soul. Sometimes the soul
is also referred to as spirit. (See Trichotomy)
Didactics
The branch of education dealing
with teaching.
Diocese
In Catholicism, an area of many
parishes presided over by a bishop.
Disciple
A pupil or follower of a
religion, a person, or a movement. As Christians we are
to be disciples of Jesus (Luke 14:26,27). We follow in the teaching and
example of what He said and did. A disciple is a convert
but not all converts are disciples. As disciples we are
to bear our cross daily (Matt. 16:24). This means to live
and die for Him if necessary (Matt. 16:25).
Dispensation,
dispensationalism
In the Scofield Reference
Bible a dispensation is "a period of time during
which man is tested in respect of obedience to some
specific revelation of the will of God"
Dispensationalism says that God uses different means of
administering His will and grace to His people. These
different means coincide with different periods of time.
Scofield says there are seven dispensations: of
innocence, of conscience, of civil government, of
promise, of law, of grace, and of the kingdom.
Dispensationalists interpret the scriptures in light of
these (or other perceived) dispensations. Compare to
Covenant.
Divinity
The nature or quality of
being God. It belongs to God alone. Jesus was divine in
nature (Col. 2:9) as well as being a man. (See Jesus' Two
Natures.)
Docetism
Docetism was an error with
several variations concerning the nature of Christ.
Generally, it taught that Jesus only appeared to have a
body, that he was not really incarnate, (Greek, "dokeo"
= "to seem"). This error developed out of the
dualistic philosophy which viewed matter as inherently
evil, that God could not be associated with matter, and
that God, being perfect and infinite, could not suffer.
Please see Heresies for more information.
Doctrine
A set of accepted beliefs held
by a group. In religion, it is the set of true
beliefs that define the parameters of that belief system.
Hence, there is true doctrine and false doctrine relative
to each belief set. In Christianity, for example, a
true biblical doctrine is that there is only one God in
all existence (Isaiah 43:10; 44:6,8). A false
doctrine is that there is more than one God in all
existence.
Dogma
A generally held set of
formulated beliefs.
Donatism
Donatism was the error taught by
Donatus, bishop of Casae Nigrae that the effectiveness of
the sacraments depends on the moral character of the
minister. In other words, if a minister who was involved
in a serious enough sin were to baptize a person, that
baptism would be considered invalid. Please see Heresies
for more information.
Dualism
In theology, the concept that
the world is controlled by two opposing forces, i.e.,
good and bad, God and Satan. In Philosophy the idea that
the world consists of two main components: thought and
matter.
|