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An Anachronistic Musical Dialogue


The Maestros

 

Giuseppi Verdi

 

Antonio Vivaldi


Giuseppi Verdi
(Fortunino Francesco)

Born :
October 10, 1813, Le Roncole,
near Busseto, duchy of Parma

Died :
January 27, 1901, Milan, Italy

Leading Italian composer
of opera in the 19th century.



 

Antonio Vivaldi
(Lucio)

Born :
March 4, 1678, Venice,
Republic of Venice

Died :
July 28, 1741, Vienna, Austria

Italian composer and violinist
who left a decisive mark on the
form of the concerto and
the style of late Baroque
instrumental music.



Page Menu

Verdi

Early Life and Career

Middle Period

Late Masterpieces

Assessment

 

Vivaldi

Life

Instrumental Music

Vocal Music

 



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     Early Life and Career

Verdi’s father, Carlo Giuseppe Verdi, keeper of a tavern and grocery, was illiterate and too poor to give his son a thorough education, but the boy showed his musical gift at an early age and attracted the attention of Antonio Barezzi, a merchant and an amateur of music in Busseto, who encouraged and helped him in his education. Besides copying parts and deputizing for the organist, Verdi began to compose pieces for the local philharmonic society and the church. At the age of 18, he was sent to Milan, at Barezzi’s expense, to enter the conservatory but was rejected as being over the age limit for entry. He remained in Milan for three years, however, studying with Vincenzo Lavigna, a musician on the staff of La Scala (Teatro alla Scala). In 1834 he returned to Busseto to claim, with Barezzi’s support, the vacant office of musical director. The clerical party, however, secured the post for a candidate of their own, and a factional dispute followed. This experience fostered Verdi’s anticlericalism and his dislike of Busseto. He was, nonetheless, appointed musical director to the commune and played an active part in the life of the town. In 1836 he married Margherita Barezzi, his patron’s daughter.

An opportunity of composing an opera, Oberto, conte di San Bonifacio, took Verdi back to Milan in 1836. The project fell through, but three years later the opera was produced at La Scala and was sufficiently successful to secure him a commission to compose three more operas for the Milanese theatre. The first of these, Un giorno di regno (King for a Day, first performed 1840), an opera buffa (comic opera), was received so badly that it was withdrawn after one performance. Verdi, who had recently lost his wife and a year previously his infant son (another child had died before he left Busseto), was overcome with despair and vowed he would never write another opera. The director of La Scala released him from his contract but, when he thought the wound had healed, pressed on the young composer a libretto based on the story of Nebuchadrezzar II. Verdi read it reluctantly until, coming on the words of a chorus of Jews in captivity, he was suddenly released from his inhibitions. The production of Nabucco in 1842 established his reputation in Italy.

Among the singers in Nabucco was Giuseppina Strepponi, who had been instrumental in securing the acceptance of Oberto by the La Scala management. She was to become, after a scandal-ridden interlude, Verdi’s second wife. Giuseppina had had a successful career as an interpreter of Donizetti’s heroines and had been the mistress of Napoleone Moriani, a tenor with whom she sang. By him she had three sons, one of whom survived apparently until 1853. All this gives point to her later reluctance to marry Verdi and to the truthfulness of his portrait of Violetta, the “fallen woman” with the heart of gold, in La traviata (The Fallen Woman): Strepponi certainly had such a heart. Verdi had been born in a divided Italy. At birth a French citizen (he had in fact been christened Joseph-Fortunin-François by a French clerk in territory held by Napoleon), he was now a foreigner with a passport in Austrian-dominated Milan. The chorus in Nabucco may have sparked the patriotism that was to make him the spokesman of Italian aspirations and that led to conflicts with the Austrian censorship. The Italian public certainly read into the prayer of the Jews for deliverance from captivity their own hopes of freedom from the Austrian Empire. The succeeding operas--I Lombardi (The Lombards, 1843), a tale of the Crusades; Ernani (1844), based on Victor Hugo’s drama; I due Foscari (The Two Foscaris, 1844); and Giovanna d’Arco (Joan of Arc, 1845) all provided opportunities for the expression of patriotic sentiments, in spite of the censor, under the guise of dramatic propriety. Until the Italian patriots succeeded in establishing an independent Italy united under Victor Emmanuel II, king of Sardinia, Verdi- whose very name was taken to spell out Vittorio Emanuele Re D’Italia--remained the unofficial musician laureate of the popular cause, to the detriment for a time of his artistic development.

In Macbeth (1847) Verdi took a definite step forward. Just as the biblical theme had contributed to the grandeur of Nabucco, so the tragic theme of Shakespeare’s drama called forth the best that was in him. Much that is trite and crude as well as forceful remains in Macbeth, but there are also intimations of the genius that was to produce Don Carlos, Aida, and Otello.

Verdi’s popularity in Italy attracted attention abroad. In 1846 he went to Paris for a production of Ernani and in the following year to London, where I masnadieri (The Robbers), based on Schiller’s Die Räuber, was performed for the first time. He returned to Paris, where he renewed his friendship with Giuseppina Strepponi, who had retired from the stage to teach singing. An intimate relationship developed, but, though there was no impediment to their marriage, neither was willing to go through the formality. Strepponi, a devout Catholic, seems to have felt herself unworthy to be Verdi’s wife. Verdi aggravated the scandal and brought on himself the rebuke of his first wife’s father by installing his mistress at Sant’Agata, a property near Busseto that Verdi, now a man of some wealth, had purchased. Sant’Agata became his home for the rest of his life.

Verdi seems to have been unconscious of the social enormity of his conduct. He responded to local censure by refusing to have anything to do with Busseto and its musical activities, having first scrupulously repaid with interest the contribution made by the commune to his musical education. In 1859, seven years after his arrival at Sant’Agata, he and Strepponi stole off to an obscure village in Savoy and legalized their union in the eyes of church and state.


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     Middle Period

In the meantime he had composed the three operas that have done most to familiarize his name: Rigoletto, Il trovatore (The Troubadour), and La traviata. In Rigoletto he made an important advance toward a coherent presentation of the drama in music. There is less distinction between the recitatives (part of the score that carries forward the story in imitation of speech), which tend toward arioso (melodic, lyric quality), and the arias, which have lost their rigid formality and are skillfully dovetailed into what precedes and follows them, and the musical interest is concentrated mainly in a series of duets. These culminate in the famous quartet, in effect a double duet for Gilda and Rigoletto on one side of a wall and the Duke and Maddalena on the other. Il trovatore, with its violent heroic action, evoked a different kind of music, powerful and less subtle in its outpouring of impassioned melody. Even greater is the contrast of style in La traviata, with its intimate mood and lyrical pathos--a vein that Verdi had previously exploited in Luisa Miller (1849), which was based on Schiller’s Kabale und Liebe.

These three great successes of Verdi’s middle years were not achieved without tribulation. The composer was now strongly suspect to the censors, and the plot of Le roi s’amuse, Hugo’s poetic drama from which Rigoletto was derived, contained the attempted murder of a king, which was politically taboo, and a curse, which was blasphemous. Only after the king’s reduction in rank to a duke and various other modifications was the text approved. Traviata was a different matter. With La dame aux camélias (The Lady of the Camellias) Alexandre Dumas had just caused a considerable scandal in Paris, and Verdi’s operatic version, though at first performed in 17th-century costumes, too obviously broke away from the type of remote subject considered proper for opera. For this reason and also because a particularly stout prima donna was cast as the consumptive heroine, the first performance in Venice was a fiasco. “Is it my fault or the singers’? Time will show,” was Verdi’s characteristically laconic comment.

Verdi was now an international celebrity, and the change in his status was reflected in his art. From 1855 to 1870 he was mainly occupied in producing works for the Opéra at Paris and other theatres conforming to the Parisian operatic standard, which demanded spectacular dramas in five acts with a ballet. Verdi, always a conscientious craftsman willing to provide what his patrons demanded, set himself to compose “grand” operas on the Meyerbeerian scale, though he groaned under the Opéra’s lavish demands. His first essay in the new manner, Les Vêpres siciliennes (The Sicilian Vespers, 1855), represents a sad falling off from the quality of Rigoletto and La traviata. The fault lay partly in the libretto by Eugène Scribe, who refashioned an old piece he had written for Donizetti.

Two operas for Italian theatres, Simon Boccanegra (Venice, 1857) and Un ballo in maschera (A Masked Ball, Rome, 1859), affected in a lesser degree by the impact of the grand operatic style, show the enrichment of Verdi’s power as an interpreter of human character and a new mastery of orchestral colour. Boccanegra, despite a gloomy and excessively complex plot, holds the attention by the subtle presentation of character and not, as in most of the early operas, simply by means of melodious music and sensational dramatic strokes (coups de théâtre). Un ballo in maschera, a romantic version of the assassination of Gustav III of Sweden, was potentially a better drama, but again the censorship barred the murder of a king and so made nonsense of the story, which was transported from 18th-century Stockholm to Puritan Boston, a hundred years earlier. This was Verdi’s last encounter with a foreign censorship. In 1860, Italy, apart from the papal states, was united as a kingdom. Count Cavour, the political architect of the new state, was anxious to obtain the services in Parliament of distinguished Italians outside the world of politics. Verdi reluctantly agreed to stand for election to the chamber of deputies, which he dutifully attended in Turin, but he took no active part in politics, and after Cavour’s death in 1861 he resigned his seat.

In 1862 Verdi represented Italian musicians at the London Exhibition for which he composed a cantata to words by the poet and composer Arrigo Boito. In the same year his next grand opera, La Forza del destino (The Force of Destiny), was produced at St. Petersburg. This was followed in 1867 by Don Carlos (based on Schiller’s tragedy) at the Paris Opéra. Again there is evident an advance in subtlety of characterization and in the orchestration. These qualities were brought to the highest pitch in Aida, which was commissioned by the khedive of Egypt to celebrate the opening of Cairo’s new Opera House in 1869. (Verdi had earlier rejected a commission for an inaugural hymn celebrating the opening of the Suez Canal.) Aida was finally produced in Cairo in 1871. For this masterpiece, as for Macbeth, Verdi wrote a detailed scenario; Antonio Ghislanzoni was commissioned to turn it into verse, the form of which was often dictated by the composer.

When Rossini died in 1867, Verdi proposed that a requiem mass in his honour be composed by himself and a dozen of his contemporaries for performance at Bologna, Rossini’s spiritual home. The project, however, hardly got beyond the committee state, and Angelo Mariani, who was to have conducted the performance, seemed to Verdi less than wholehearted in his support. Verdi, who could not bear being thwarted, visited his wrath on the unfortunate Mariani, the most distinguished Italian conductor of the day and hitherto one of Verdi’s closest friends, who further annoyed Verdi by arranging and directing a commemoration of Rossini at Pesaro, his birthplace. The quarrel reflects little credit on Verdi. He could never forgive an injury real or imagined, as attested to by his lifelong hatred of La Scala and its audience, which had rejected Un giorno di regno. The breach with Mariani was widened when the conductor refused to go to Cairo to direct the first performance of Aida. He pleaded illness and was indeed suffering from cancer, of which he died in 1873. Fuel was added to the fire by a scurrilous libel in a Florentine paper that accused Verdi of stealing Mariani’s mistress, Teresa Stolz, the soprano who was to be the outstanding Aida in the Italian performances of the opera. There is not a vestige of evidence to support this story, though some years later, after Mariani’s death, Verdi does seem to have developed a warmer attachment to the singer, causing his wife some distress. But if infatuation there was, it passed, and the happy relationship between Verdi and his wife was reestablished.

In 1873, while awaiting the production of Aida in Naples, Verdi wrote a string quartet, the only instrumental composition of his maturity. In the same year, he was moved by the death of Alessandro Manzoni, the Italian patriot and poet, to compose a requiem mass in his honour, into which he incorporated the final movement he had written for the abortive Rossini mass.


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     Late Masterpieces

By the early 1870s Verdi had reached the summit of his career, and, apart from supervising Italian productions of his operas earlier produced abroad, he retired to his estate near Busseto, the cultivation of which he superintended with no less care than he applied to operatic rehearsals. But Tito Ricordi, his publisher, was reluctant to allow his most profitable composer to rest on his laurels. He contrived a reconciliation with Arrigo Boito, who had offended Verdi by some youthful criticism years before. A proposal that Boito should write a libretto based on Shakespeare’s Othello attracted Verdi, but the poet was first asked to revise the unsatisfactory libretto of Simon Boccanegra, which he greatly improved. The Othello project then took shape, and the opera was presented at La Scala in 1887. In his 74th year, Verdi, stimulated by a libretto incomparably superior to anything he had previously set, had produced his tragic masterpiece. In Otello the drama is completely absorbed into a continuous and flexible musical score that reflects every aspect of the characters and every movement of the action.

After an enormously successful tour with Otello throughout Europe, Verdi once more retired to Sant’Agata, declaring that he had produced his last work. But one more Shakespearean opera was to come. Boito, with infinite skill, converted The Merry Wives of Windsor, strengthened with passages adapted from the Henry IV plays, into the perfect comic libretto, Falstaff, which Verdi set to miraculously mercurial music. This, his last dramatic work, produced at La Scala in 1893, avenged the cruel failure of Verdi’s only other comedy in the same theatre 55 years before. After Falstaff Verdi turned to choral composition, producing experimental settings of Ave Maria and of Laudi alla Vergine Maria, the words from Dante’s Paradiso. These, together with the more substantial Stabat Mater and Te Deum, were published in 1898 under the title Quattro pezzi sacri (Four Sacred Pieces). He wrote nothing more. In 1897 his wife’s death had broken their long partnership, and Verdi himself grew gradually weaker in health, dying less than four years later.


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     Assessment

From the first there appeared in Verdi’s music a forceful character and a gift for impassioned melody that at once proclaimed to the public the arrival of a new master. Thereafter he gradually developed into an artist of the first rank and ended in transforming opera into true music drama (dramma per musica), as his contemporary Richard Wagner was doing in Germany. Verdi’s development was independent of Wagner’s; he was, he said, not a learned composer, only a very experienced one. That experience, entirely practical, was gained in the theatre.

Biography by Dyneley Hussey : Music Critic, The Times, London, 1923-46; The Listener, 1946-60

Source : Britannica 2001 Standard Edition CD-ROM

Copyright © 1994-2001 Encyclopædia Britannica, Inc.

Giuseppi Verdi


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     Life

His main teacher was probably his father, Giovanni Battista, who in 1685 was admitted as a violinist to the orchestra of the San Marco Basilica in Venice. Antonio, the eldest child, trained for the priesthood and was ordained in 1703. His distinctive reddish hair colour would later earn him the soubriquet Il Prete Rosso (“The Red Priest”). He made his first known public appearance playing alongside his father in the basilica as a “supernumerary” violinist in 1696. He became an excellent violinist, and in 1703 he was appointed violin master at the Ospedale della Pietà, a home for foundlings. The Pietà specialized in the musical training of its female wards, and those with musical aptitude were assigned to its excellent choir and orchestra, whose much-praised performances assisted the institution’s quest for donations and legacies. Vivaldi had dealings with the Pietà for most of his career: as violin master (1703-09; 1711-15), director of instrumental music (1716-17; 1735-38), and paid external supplier of compositions (1723-29; 1739-40).

Soon after his ordination as a priest, Vivaldi gave up celebrating mass on account of a chronic ailment that is believed to have been bronchial asthma. Despite this, he took his status as a secular priest seriously, and even earned the reputation of a religious bigot. Vivaldi’s earliest musical compositions date from his first years at the Pietà. Printed collections of his trio sonatas and violin sonatas respectively appeared in 1705 and 1709, and in 1711 his first and most influential set of concerti for violin and string orchestra (Opus 3, L’estro armonico) was published by the Amsterdam music-publishing firm of Estienne Roger. In the years up to 1717, Roger published three more collections of his concerti (Opuses 4, 6, and 7) and one collection of sonatas (Opus 5).

Vivaldi made his debut as a composer of sacred vocal music in 1713, when the Pietà’s choirmaster left his post and the institution had to turn to Vivaldi and other composers for new compositions. He achieved great success with his sacred vocal music, for which he later received commissions from other institutions. Another new field of endeavour for him opened in 1713 when his first opera, Ottone in villa, was produced in Vicenza. Returning to Venice, Vivaldi immediately plunged into operatic activity in the twin roles of composer and impresario. From 1718 to 1720 he worked in Mantua as director of music for that city’s governor, Prince Philip of Hesse-Darmstadt. This was the only full-time post Vivaldi ever held; he seems to have preferred life as a freelance composer on account of the flexibility and entrepreneurial opportunities it offered. Vivaldi’s major compositions in Mantua were operas, though he also composed cantatas and instrumental works.

The 1720s were the zenith of Vivaldi’s career. Based once more in Venice, but frequently traveling elsewhere, he supplied instrumental music to patrons and customers all over Europe. Between 1725 and 1729 he entrusted five new collections of concerti (Opuses 8-12) to Roger’s publisher successor, Michel-Charles Le Cène. After 1729 Vivaldi stopped having his works published, since he found it more profitable to sell them in manuscript to individual purchasers. During this decade he also received numerous commissions for operas and resumed his activity as an impresario in Venice and other Italian cities.

In 1726 the contralto Anna Girò sang for the first time in a Vivaldi opera. Born in Mantua about 1711, she had come to Venice to further her career as a singer. Her voice was not strong, but she was attractive and acted well. She became part of Vivaldi’s entourage and the indispensable prima donna of his subsequent operas, causing gossip to circulate that she was Vivaldi’s mistress. After Vivaldi’s death she continued to perform successfully in opera until quitting the stage in 1748 to marry a nobleman.

In the 1730s Vivaldi’s career gradually declined. The French traveler Charles de Brosses reported in 1739 with regret that his music was no longer fashionable. His impresarial forays became increasingly marked by failure. In 1740 Vivaldi traveled to Vienna, but he fell ill and did not live to attend the production there of his opera L’oracolo in Messenia in 1742. The simplicity of his funeral on July 28, 1741, suggests that he died in considerable poverty. After Vivaldi’s death, his huge collection of musical manuscripts, consisting mainly of autograph scores of his own works, was bound into 27 large volumes. These were acquired first by the Venetian bibliophile Jacopo Soranzo and later by Count Giacomo Durazzo, Christoph Willibald Gluck’s patron. Rediscovered in the 1920s, these manuscripts today form part of the Foà and Giordano collections of the National Library in Turin.


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     Instrumental Music

Almost 500 concerti by Vivaldi survive. More than 300 are concerti for a solo instrument with string orchestra and continuo. Of these, approximately 230 are written for solo violin, 40 for bassoon, 25 for cello, 15 for oboe, and 10 for flute. There are also concerti for viola d’amore, recorder, mandolin, and other instruments. Vivaldi’s remaining concerti are either double concerti (including about 25 written for two violins), concerti grossi using three or more soloists, concerti ripieni (string concerti without a soloist), or chamber concerti for a group of instruments without orchestra.

Vivaldi perfected the form of what would become the classical three-movement concerto. Indeed, he helped establish the fast-slow-fast plan of the concerto’s three movements. Perhaps more importantly, Vivaldi was the first to regularly employ in his concerti the ritornello form, in which recurrent restatements of a refrain alternate with more episodic passages featuring a solo instrument. Vivaldi’s bold juxtapositions of the refrains (ritornelli) and the solo passages opened new possibilities for virtuosic display by solo instrumentalists. The fast movements in his concerti are notable for their rhythmic drive and the boldness of their themes, while the slow movements often present the character of arias written for the solo instrument.

The energy, passion, and lyricism of Vivaldi’s concerti and their instrumental colour and simple dramatic effects (which are obtained without recourse to contrapuntal artifice) rapidly passed into the general language of music. His concerti were taken as models of form by many late Baroque composers, including Johann Sebastian Bach, who transcribed 10 of them for keyboard instruments. The highly virtuosic style of Vivaldi’s writing for the solo violin in his concerti reflects his own renowned technical command of that instrument.

Several of Vivaldi’s concerti have picturesque or allusive titles. Four of them, the cycle of violin concerti entitled The Four Seasons (Opus 8, no. 1-4), are programmatic in a thoroughgoing fashion, with each concerto depicting a different season of the year, starting with spring. Vivaldi’s effective representation of the sounds of nature inaugurated a tradition to which works such as Ludwig van Beethoven’s Pastoral Symphony belong. Vivaldi also left more than 90 sonatas, mainly for stringed instruments. Their form and style are conventional by comparison with the concerti, but they contain many fluent, attractive works.


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     Vocal Music

More than 50 authentic sacred vocal compositions by Vivaldi are extant. They range from short hymns for solo voices to oratorios and elaborate psalm settings in several movements for double choir and orchestra. Many of them exhibit a spiritual depth and a command of counterpoint equal to the best of their time. The mutual independence of voices and instruments often anticipates the later symphonic masses of Joseph Haydn and Wolfgang Amadeus Mozart. As more of this repertory becomes available in modern editions, its reputation seems likely to rise.

The reception of Vivaldi’s secular vocal works is more problematic. Nearly 50 operas by him have been identified, and 16 survive complete. In their time they were influential works with appealing melodies and inventive orchestral accompaniments. Nevertheless, the unfamiliarity of modern audiences with Baroque poetry and dramaturgy, which often appear stilted and artificial, is bound to inhibit their appreciation among nonspecialists. Vivaldi’s cantatas, numbering nearly 40 works, are more suitable candidates for general revival, though their quality is variable.

Biography by Michael Talbot : Professor of Music, University of Liverpool, England

Source : Britannica 2001 Standard Edition CD-ROM

Copyright © 1994-2001 Encyclopædia Britannica, Inc.

Antonio Vivaldi

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