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Bible-Study, Ann-White, word2day.com

 

REDEMPTIVE CHAPTER - ISAIAH 53:3-10

  Rev. Ann White, SW Washington

 

 

Two word definitions I want to give you the Hebrew for are:

 

     GRIEFS:  CHOLI  sickness, weakness and disease

     SORROWS:  MAKOB – pain

 

Everywhere we find sickness, weakness, disease and pain in the Old Testament, we find they have been translated from the Hebrew words CHOLI and MAKOB.

 

So it is in Isaiah 53:3 through 5 where we read:

 

(3)  He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.

(4)   SURELY (this means no doubt about it) He has (past tense) borne our griefs (Hebrew word CHOLI – sicknesses, weakness and diseases) and carried our sorrows (Hebrew word MAKOB – pains), yet we ignorantly considered Him stricken, smitten, and afflicted by God …

(5)  But, He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement (needful to obtain) peace and well being for us was upon Him, and with the stripes (that wounded) Him we are healed and made whole.

 

 

Dr. Isaac Leeser’s translation of the Hebrew Bible – a translation that is used by Orthodox Jews reads, “Our diseases did He bear Himself, and our pains He carried; while we indeed esteemed Him stricken of God and afflicted.” 

 

SO, REVIEW WITH ME AND REMEMBER – He has borne

 

     OUR SICKNESSES

     OUR PAINS

     OUR TRANSGRESSIONS

     OUR INIQUITIES

     OUR PEACE

     OUR HEALING, for “by His stripes we are healed.”

                 Healing is for the healing of an actual disease to take place.

                 To be accomplished.  The healing of a disease or the actual healing process.

 

 

These blessings are for us today, as well as the people back then.  For us to exclude ourselves from any of these blessings, we would have to misquote the verses.

 

To know that the chastisement of our peace was upon Him is especially needful for all of us today in view of the terrorism that has hit our nation. 

 

With the current status of health care policies being so costly, as well as being unavailable in many peoples lives, how much more important is it now that we learn about the healing that God will provide for us if we just take the time to learn.

 

Once again, remember 3 John 2 that says, “I pray above all else that you be in health and prosper even as your soul prospers.”

 

The only SURELY in the Redemption Chapter prefaces His provision for our healing.  There could be no stronger statement of our complete redemption from pain and sickness by His Atoning death.  Jesus is as willing to heal today as He was when He was alive on earth because in John 14:12, 13 He is “Jesus Christ, the same yesterday, today and forever.”

 

The Apostle tells us, “He was made sin for us Who knew no sin (of His own.)  Likewise, “He hath made Him sick (for us) Who knew no sickness (of His own).  Peter writes, “Who His own self bore our sins in His own body on the tree,” and Isaiah declares, “Surely our sicknesses He hath borne, and our pains – He hath carried them.”  But, as Dr. Leeser translates, “only OUR sicknesses did He bear, having none of His own.”

 

Jesus went to the cross, spirit, soul and body, to redeem man, spirit, soul and body.  Therefore, the Cross is the center of the plan of salvation, for man, spirit, soul and body.

 

Every form of sickness and disease and pain known to man was included, and many of them even mentioned particularly, in the “curse of the law,” that I went over with you earlier. 

 

NOW, IN GALATIANS 3:13, we have the positive statement that “CHRIST HAS REDEEMED US FROM THE CURSE OF THE LAW, BEING M ADE A CURSE FOR US, FOR IT IS WRITTEN, CURSED IS EVERYONE THAT HANGS ON THE TREE.”  What greater declaration could we have than, that Christ who was born under the law to redeem us, bore its curse, and therefore did redeem us from all sickness and disease.  Here it is stated that it was on the cross that Jesus redeemed us from the law’s curse.

 

The Merriam-Webster Dictionary says that redeem means to:

 

1)   Buy back:  RE-PURCHASE

2)   To free from what distresses or harms

3)   To extricate from or help to overcome something detrimental

4)   To release from blame or debt

5)   To free from the consequences of sin and the penalties of God’s violated law

 

In other words, He redeemed us from the diseases, weakness, pain and sicknesses all associated with those listed in Deuteronomy 28.

 

 

According to the 5th definition I gave you of the word redeem, it says it is “to free us from the consequences of sin and the penalties of God’s violated law”.

 

Since we know there was no sickness before man disobeyed God, that definition tells us that when Christ redeemed us, he freed us from sickness as a consequence of man’s disobedience in the garden of Eden.

 

So, I would ask you to think about if I truly believe what God’s Word says and what Jesus accomplished for ME in His life, death, burial and resurrection, why should I allow this sickness, disease, weakness or pain to remain in my body?

 

God didn’t just redeem us from one part of the curse, and leave us to suffer the results of the rest of it.  Our redemption is synonymous with Calvary.  Therefore, we are redeemed from the entire curse, body, soul and spirit, solely through His atonement.

 

We know Jesus was made to be sin for us.  The object of His sin-bearing was that we might be free of sin.  The object of his sickness bearing was that we might be free from sickness.  HE TOOK EVERY SICKNESS TO BE KNOWN TO MANKIND IN HIS OWN BODY, SO WE WOULDN’T HAVE TO HAVE ANY OF THEM.

 

WE NEED TO ACCEPT HIM AS BOTH OUR SAVIOR AND PHYSICIAN.

 

I PETER 2:24 does mean physical healing.  It couldn’t mean just spiritual healing because God doesn’t heal the spirit of a sinner – He recreates it and makes the person a new creature. 

 

God is the same yesterday, today and forever.  Interesting things to also note about Israel:

Ø      Is that Israel were servants of God.

Ø      They didn’t have the opportunity to be born again.

Ø      They had the promissory note on redemption. 

 

NOW, WE ARE SONS OF GOD.  I’M SURE IF GOD DIDN’T WANT HIS SERVANTS SICK, HE WOULDN’T WANT HIS SONS/DAUGHTERS SICK.

 

We know God made His covenant with Israel in the Old Testament, which clearly includes healing.  In the New Testament, Hebrews 8:6, we are told for those of us under the New Testament, that Jesus is the mediator of an even better covenant, which is established on even better promises.

 

If divine healing were not provided under this better covenant, it would not be a better covenant.

 

Under the covenant not as good as ours, the children of Israel had the potential of going through life without sickness or disease, of never, never being sick and of living the full length of their allotted years.

 

Under our better covenant, does it make sense that we have to go through life sick and suffering?  That doesn’t make sense!

 

It is said in the Old Testament (Ps. 107:17-20) that God sent His Word and healed them.  He sent that word through Old Testament prophets.  In the New Testament, God sent His Son Jesus as the Word to heal us.

 

 

I hope you’ll join me again next month, as we continue to grow in the knowledge of God’s Word.

 

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