In the desert of Arabia was Muhummed born. The name means highly praised” He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded and succeeded him in that impenetrable desert of red sand.
When he appeared, Arabia was a desert a nothing. Out of nothing of the desert a new world was fashioned by the mighty spirit of Muhummed a new life, a new culture, a new civilisation, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents -Asia. Africa and Europe.
NEED FOR UNDERSTANDING
When I thought of writing on Muhummed the Prophet, I was a bit hesitant because it was to write about a religion one does not profess and it is a delicate matter to do so, for there are many persons professing various religions and belonging to diverse schools of thought and denominations even in the same religion. Though it is sometimes claimed that a religion is entirely personal, yet it cannot be gainsaid that is has a tendency to envelope the whole universe seen as well as unseen. It somehow permeates, sometime or other, our hearts, our souls, our minds, their conscious parts, subconscious parts, unconscious or whatever part they contain or are supposed to contain. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft, delicate, tender-silked cord. If we further happen to be highly sensitive, the. centre of gravity is very likely to be always in a state of extreme tension.
MAN IS GREGARIOUS
But there is another aspect of this problem. Man lives in society. Our lives are bound with the lives of so many, willingly or unwillingly, directly or indirectly. We eat the food grown in the same soil, drink the water from the same spring, breathe the air of the same atmosphere. Even while staunchly holding our own views, it would be helpful, if for no other purpose, at least to promote proper adjustment to our surroundings, if we also know to some extent, how the mind of our neighbour moves and what are the main-springs of his actions. From this angle of vision, it is highly desirable that one should try to know all religions of the world, in the proper spirit, to promote mutual understanding and better appreciation of our neighbourhood, immediate and remote. (The author is a professing Hindu.)
Further, our thoughts are not scattered as they appear to be on the surface. They have got themselves crystallised around a few nuclei in the form of great world religions and living faiths that guide and motivate the lives of millions that inhabit this earth of ours. It is our duty, in one sense, if we have the ideal of ever becoming citizens of the world before us, to make a little attempt to know the great religions and systems of philosophy that have ruled mankind.
THE PROPHET-- A HISTORIC PERSONALITY
In spite of these preliminary remarks, the ground in the field of religion, where there is often a conflict between intellect and emotion, is so slippery that one is constantly reminded of fools that rush in. It is also so complex from another point of view. The subject of my writing is about the tenets of a religion, which is historic, and its Prophet, who is also a historic personality. Even a hostile critic like Sir William Muir speaking about the Holy Qur’an says that “There is probably in the world no other book which has remained twelve centuries with so pure a text”.(Now Fourteen Centuries) I may also add, Prophet Muhummed is also a historic personality,(1), every event of whose life has been most carefully recorded and even the minutest details preserved intact for posterity. His life and works are not wrapt in mystery. One need not hunt for the accurate information and embark on arduous expeditions to sift the chaff and husk from the grain of truth.(Most historical of all religious personalities’, Encyclopedia Britannica.)
PAST MISREPRESENTATiON
My work is further lightened because those days are fast disappearing when Islam was highly misrepresented by some of its critics(1) for reasons political and otherwise. Prof. Bevan writes in Cambridge Mediaeval History, “The accounts of Muhummed and Islam which were published in Europe before the beginning of the 19th century are now to be regarded as literary curiosities”. My problem to write this monograph is easier because we are not generally fed now on this kind of history and much time need not be spent on pointing out our misrepresentations of Islam.(1)(The lies which well-meaning zeal has heaped round this man (Mohammed) are disgraceful to ourselves only. Thomas Carlyle)
The theory of Islam and Sword for instance is not heard now frequently in any quarter worth the name. Principle of Islam that there is no compulsion in religion is well-known. Gibbon, a historian of world-wide fame, says, “A pernicious tenet has been imputed to the Muhummedans(2) the duty of extirpating all the religions by the sword”. This charge of ignorance and bigotry, says the eminent historian, is refuted by Qur’an, by the history of Musalman conquerers and by their public and legal toleration of Christian worship. The greatest success of Muhummed’s life was affected by sheer moral force without the stroke of a sword. (2)(The Author means Muslims, “Muhummedans” might imply worshippers of the Holy prophet Mohammed, Peace Be On Him,; But no Muslim ever worships the Holy Prophet as God)
Mustafa--THE CHOSEN ONE
“WHO SUBDUE THEIR ANGER” (Holy Qur’an 3:134)
To the Arabs who would fight for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to another and both sides had fought till they lost 70,000 lives in all, threatening the extinction of both tribes, to such furious Arabs, the Prophet of Islam taught self-control and discipline to the extent of praying even on the battlefield.
WAR FOR SELF-DEFENCE
When, after repeated efforts at conciliation had utterly failed, circumstances arose that dragged him into the battlefield purely in self-defence, the Prophet of Islam changed the whole strategy of the battlefield. The total number of casualties in all the wars that took place during his lifetime, when the whole Arabian Peninsula came under his banner, does not exceed a few hundreds in all. He taught the Arab barbarians to pray, to pray not individually but in congregations, to God Almighty even amidst the dust and storm of warfare. Whenever the time for prayer came — and it comes five times every day — the Congregational prayer had not to be abandoned or even postponed. A party had to be engaged in bowing their heads before God while another was engaged with the enemy. After finishing the prayers, the two parties had to exchange their positions.
BATTLEFiELD HUMANISED
In an age of barbarism, the battlefield itself was humanised and strict instructions were issued not to embezzle, not to cheat, not to break trust, not to mutilate, not to kill a minor child or a woman or an old man, not to hew down date palm nor burn it, not to cut down a fruit tree, not to molest monks and persons engaged in worship. His own treatment of his bitterest enemies was the noblest example for his followers. At the conquest of Mecca, he stood at the zenith of his power. The city which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he meet out to them? Muhummed’s heart overflowed with the milk of love and kindness as he declared, “This day, there is no reproof against you and you are all free.”
BITTEREST ENEMIES PARDONED
This was one of the chief objects why he permitted war in self-defence — to unite human beings. And when this object was achieved, even his worst enemies were pardoned. Even those who had killed his beloved uncle, HUMZA, mutilated his dead body, had ripped it open and chewed a piece of his liver.
THEORY MERGED WITH PRACTICE
The principle of universal brotherhood and the doctrine of the equality of mankind which he proclaimed represent very great contribution of Muhummed to the social uplift of humanity. All great religions have also preached the same doctrine, but the Prophet of Islam had put this theory into actual practice and its value will be fully recognised, perhaps, sometime hence, when international consciousness being awakened, racial prejudices would disappear and a stronger concept of the brotherhood of humanity comes into existence.
PEASANT AND KING EQUAL BEFORE GOD
Sarojini Naidu, speaking about this aspect of Islam, says, “It was the first religion that preached and practised democracy; for, in the mosque, when the AZAAN (the Muslim call to prayer) is sounded and the worshippers are gathered together the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim, ‘God alone is great’.” The great poetess of India continues, “I have been struck over again by this indivisible unity of Islam that makes a man instinctively a brother. When you meet an Egyptian, an Algerian, an Indian and a Turk in London what matters is that Egypt is the motherland of one and India is the motherland of another.”
ISLAM-CIVILIZED SPAIN AND IS ANSWER TO TODAYS SOCIAL DILEMMA Mahatma Gandhi, in his inimitable style, says, “Someone has said that Europeans in South Africa dread the advent of Islam — Islam, that civilized Spain; Islam, that took the torch of light to Morocco and preached to the world the Gospel of Brotherhood. The Europeans of South Africa dread the advent of Islam, as they claim equality with the white races. They may well dread it. If brotherhood is a sin, if it is equality of the coloured races that they dread, then their dread Is well-founded”
.“ PILGRIMAGE HAJ A LiVING TESTIMONY
Every year, during the pilgrimage season, the world witnesses the wonderful spectacle of this international Exhibition of Islam in levelling all distinctions of race, colour and rank. Not only the Europeans, the Africans, the Persians, the Indians, the Chinese all meet together in Mecca as members of one divine family, but they are all clad in one dress, every person in two simple pieces of white seamless cloth, one piece round the loin and the other piece over the shoulders, bare-headed, without pomp or ceremony, repeating, “Here am I, 0 God; at Thy command; Thou art One and the Only; Here am I.” Thus there remains nothing to differentiate the high from the low and every pilgrim carries home the impression of the international significance of Islam.
In the words of Prof. Hurgronje “the League of Nations founded by the Prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations”. He continues: “the fact is that no nation of the world can show a parallel to what Islam has done towards the realisation of the idea of League of Nations.”
1SLAM A BEACON TO A DR1FTING WORLD
The Prophet of Islam brought the reign of democracy in its best form. Caliph Umar, Caliph Ali, the son-in-law of the Prophet, Caliph Mansur, Abbas, the son of the Caliph Mamun, and many other caliphs and kings had to appear before the judge as ordinary men in Islamic courts. Even today we all know how the black Negroes are treated by the civilized white races. Consider the state of Bilal, a Negro slave in the days of the Prophet of Islam nearly 14 centuries ago. The office of calling Muslims to prayer was considered to be a position of honour in the early days of Islam and it was offered to this Negro slave. After the conquest of Mecca, the Prophet ordered him to call for prayer and the Negro slave, with his black colour and his thick lips, stood over the roof of the holy KAABA, the most historic and the holiest place in the Islamic world, when some proud Arabs painfully cried aloud, “Oh, this black Negro slave, woe to him. He stands on the roof of holy KAABA to call for prayer.”
As if to answer this outburst smacking of pride and prejudice, both of which the Prophet of Islam aimed at eliminating, he delivered a sermon in which he said:
“ALLAH IS TO BE PRAISED AND THANKED FOR RIDDING US OF THE VICES AND PRIDE OF THE DAYS OF IGNORANCE.
0 PEOPLE! NOTE THAT ALL MEN ARE DIVIDED IN TWO CATEGORIES ONLY: THE PIOUS AND GOD-FEARING WHO ARE ESTEEMABLE IN ALLAH’S RECKONING, AND THE TRANSGRESSORS AND HARD-HEARTED, WHO ARE LOWLY AND CONTEMPTIBLE IN THE EYE OF ALLAH.
OTHERWISE ALL HUMAN BEINGS ARE THE PROGENY OF ADAM AND ALLAH HAS CREATED ADAM OF CLAY”
This was later approved and confirmed by Qur’an in the following words:
“0 MANKIND!
MOST CERTAINLY, IT IS
WE (GOD ALMIGHTY) WHO HAVE
CREATED YOU ALL
FROM A S1NGLE (PAIR)
OF A MALE AND A FEMALE,
AND IT IS WE WHO
HAVE MADE YOU INTO
NATIONS AND TRIBES,
THAT YE MAY RECOGNISE EACH OTHER
(NOT THAT YE MAY DISPISE EACH OTHER).
VERILY, THE NOBLEST OF YOU
1N THE SIGHT OF
1S (HE WHO IS) THE MOST
R1GHTEOUS OF YOU.”
TRANSFORMATION EXTRAORDINARIA
The Prophet of Islam thus brought about such a mighty transformation that the noblest and purest among Arabs by birth offered their daughters in marriage to this Negro slave and whenever the second Caliph of Islam, known to history as UMAR the Great, the commander of the faithful, saw this Negro slave, he immediately stood in reverence and welcomed him. What a tremendous change was brought by Qur’an and Prophet Muhummed in the Arabs, the proudest people at that time on earth. This is the reason why Goethe, the greatest of German poets, speaking about the Holy Qur’an, declared that “This book will go on exercising through all ages a most potent influence”. This is also the reason why George Bernard Shaw says, “If any religion has a chance of ruling over England, nay, Europe, within the next 100 years, it is Islam.”
ISLAM EMANCIPATED WOMEN
It is this same democratic spirit of Islam that has emancipated women from the bondage of man. Sir Charles Edward Archibald Hamilton says, “Islam teaches the inherent sinlessness of man. It teaches that man and woman have come from the same essence, possess the same soul and have been equipped with equal capabalities for intellectual, spiritual and moral attainments.”
WOMEN HAD RIGHT TO OWN PROPERTY
The Arabs had a very strong tradition that he alone can inherit who can smite with the spear and can wield the sword. But Islam came as the defender of the weaker sex and entitled women to share in the inheritance of their parents. It gave women, centuries ago, the right of owning property. Yet it was only 12 centuries later, in 1881, that England, supposed to be the cradle of democracy, adopted this institution of Islam and an Act was passed, called “The Married Women’s Act”. But centuries earlier, Islam taught that “Women are the twin halves of men. The rights of women are sacred”. “See that women are maintained in the rights granted to them”.
AL – Ameen
THE TRUSTWORTHY
THE GOLDEN MEAN
Islam does lay down some very important principles of economic life. According to Prof. Massignon, Islam maintains the balance between exaggerated opposites and has always in view the building of character which is the basis of civilization. This is secured by its law of inheritance; by an organised, and not an optional, system of charity known as Zakat; and by regarding as illegal all anti-social practices in the economic field like monopoly usury, securing of pre-determined unearned incomes and increments, cornering markets, hoarding and creating artificial scarcity of any commodity in order to force the price to rise. Gambling is illegal. Contri-butions to schools, to places of worship, hospitals, digging of wells, opening of orphanages are the highest acts of virtue. Orphanages have sprung for the first time, it is said, under the teaching of the Prophet of Islam. The world owes its orphanages to this Prophet who was himself born an orphan. “Good all this” says Carlyle about Muhummed. “The natural voice of humanity, of piety and equity, dwelling in the heart of this wild son of nature, speaks.”
THE TEST
A historian once said, a great man should be judged by three tests:
(1) Was he found to be of true mettle by his contemporaries?
(2) Was he great enough to rise above the standards of his age?
(3) Did he leave anything as permanent legacy to the world at large?
This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in the case of Prophet Muhummed. Some illustrations of the last two have already been mentioned.
The first of the three is; was the Prophet of Islam found to be of true mettle by his contemporaries? IMPECCABLE CHARACTER
Historical records show that all contemporaries of Muhummed, both friends and foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and the absolute trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message accepted him as arbitrator in their personal disputes on account of his scrupulous impartiality. Even those who did not believe in his message were forced to say “0 Muhummed we do not call you a liar, but we deny Him who has given you a Book and inspired you with a Message.” They thought he was one possessed. They tried violence to cure him. But the best of them saw that a new light had dawned on him and they hastened to seek that enlightement. It is a notable feature in the history of the Prophet of Islam that his nearest relation, his beloved cousin and his bosom friends, who knew him most intimately, were thoroughly imbued with the truth of his mission and convinced at the genuineness of his divine inspiration. “If these men and women, noble, intelligent, and certainly not less educated than the fishermen of Galilee, had perceived the slightest sign of earthliness, deception, or want of faith in the Teacher himself, Muhummed’s hopes of moral regeneration and social reform, would all havE been crumbled to dust in a moment.” From “The Spirit of Islam” by Sayed Ameer Ali.
On the contrary we find, that the devotion of his followers was such that he was voluntarily acknowledged leader of their lives. They followed him through persecutions and danger; they believed, trusted, obeyed and honoured him even in the most excruciating torture and severest mental agony caused by excommunication; even unto death. Would this have been so had they noticed the slightest backsliding in their leader?
UNDYING LOVE FOR THE HOLY PROPHET
Read the history of the early converts to Islam and every heart would melt at the sight of the brutal treatment of innocent men and women. Sumayya, an innocent woman is cruelly torn into pieces by piercing through with spears. An example is made of Yasir whose legs are tied to two camels and the beasts are driven in the opposite direction. Khabbab Bin Arth is made to lie down on a bed of burning coal with the brutal legs of the merciless tyrant on his breast so that he may not move and this makes even the fat beneath his skin melt. Khabbab Bin Adi is put to death in a cruel manner by mutilation and cutting off his flesh piecemeal. In the midst of his tortures, when asked whether he did not wish Muhummed in his place while he was in his house with his family, the sufferer cried out that he was gladly prepared to sacrifice himself, his family and children and all to save Muhummed from the prick of a thorn. Scores of heart-rending incidents of this type may be narrated. But what do all these incidents show? Is not the intense faith and conviction on the part of the immediate followers of Muhummed, the noblest testimony to his sincerity and to his utter self-absorption in the task assigned to him?
FOLLOWERS OF BEST CALIBRE
As-adiq
THE TRUTHFUL
PERFECT MODEL FOR HUMAN LIFE
The personality of Muhummed, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes? There is Muhummed, the Prophet. There is Muhummed, the General; Muhummed, the King; Muhummed, the Warrior; Muhummed, the Businessman; Muhummed, the Preacher; Muhummed, the Philosopher; Muhummed, the Statesman; Muhummed, the Orator; Muhummed; the Reformer; Muhummed, the Refuge of Orphans; Muhummed, the Protector of Slaves; Muhummed, the Emancipator of Women; Muhummed, the Judge. And in all these magnificent roles, in all these departments of human activities, he is alike a hero.
MUHUMMED (P.B.U.H) THE GREATEST
If for instance, greatness consists in the purification of a nation, steeped in barbarism and immersed in absolute moral darkness, that dynamic personality(with God’s will) who has transformed, refined and uplifted an entire nation, sunk low as the Arabs were, and made them the torch-bearers of civilizations and learning, has every claim to that greatness. If greatness lies in unifying the discordant elements of society by the ties of brotherhood and charity,(with God’s will) the Prophet of the desert has got every title to this distinction. If greatness consists in reforming those wrapt in a degrading superstition and pernicious practices of every kind, the Prophet of Islam has wiped out superstitions and irrational fear from the hearts cf millions.(with God’s will) If it lies in displaying high morals, Muhummed has been admitted by friends and foes as AL-Amin, and As-Sadiq, the trustworthy and truthful. If a conqueror is a great man, here is a person who rose(with God’s will) from a helpless orphan and a humble creature to be the ruler of Arabia, the equal of Khosros and Caesars, one who founded a great empire that has survived all these 14 centuries.
THE UNLETTERED PROPHET
He had not studied philosophy in the school of Athens or Rome, Persia, India or China, yet he could proclaim the highest truths of eternal value to mankind. Unlettered himself, he could yet speak with an eloquence and fervour which moved men to tears of ecstasy. Born an orphan and blessed with no worldly goods, he was loved by all. He had studied at no military academy; yet he could organise his forces against tremendous odds and gained victories through the moral forces which he marshalled. Gifted men with a genius for preaching are rare. Descartes included the perfect preacher among the rarest kind in the world. Hitler in his ‘Mein Kamp’ has expressed a similar view. He says: “A great theorist is seldom a great leader. An agitator is far more likely to possess these qualities. He will always be a better leader. For, leadership means the ability to move masses of men. The talent to produce ideas has nothing in common with the capacity for leadership”. But, he says: “the union of the theorist, organiser, and leader in one man is the rarest phenomenon on this earth; therein consists greatness.” In the person of the Prophet of Islam the world has seen this rarest phenomenon on the earth, walking in flesh and blood.
“A poor, hard-toiling ill-provided man; careless of what vulgar men toil for. Not a bad man, I should say; something better in him than HUNGER of any sort — or these wild Arab men, fighting and jostling three-and-twenty years at his hand, in close contact with him always would not have reverenced him so!
“They were wild men, bursting ever and anon into quarrel, into all kinds of fierce sincerity; without right worth and manhood, no man could have commanded them. They called him Prophet, you say? Why, he stood there face to face with them; bare, not enshrined in any mystery; visibly clouting his own cloak, cobbling his own shoes; fighting; counselling, ordering in the midst of them: they must have seen what kind of a man he WAS, let him be CALLED what you like! No Emperor with his tiaras was obeyed as this man in a cloak of his own clouting.
“During three-and-twenty years of rough actual trial. I find something of a veritable Hero necessary for that, of itself”. Carlyle in “Heroes and Hero-Worship”.
And more wonderful still is what the Reverend Bosworth Smith remarks: “Head of the State as well as the Church, he was Caesar and Pope in one; but, he was Pope without the Pope’s pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. If ever a man had the right to say that he ruled by a right divine, it was Muhummed, for he had all the powers without their supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life.”
MUHUMMED (P.B.U.H.) UNTAINTED AND PURE
After the fall of Mecca more than one million square miles of land lay at his feet. He mended his own shoes and coarse woolen garments, milked the goats, swept the hearth, kindled the fire and attended to other menial offices of the family. The entire town of Madina, where he lived, grew wealthy in the later days of his life. Everywhere there was gold and silver in plenty and yet in those days of prosperity many weeks would elapse without a fire being kindled in the home of the Prophet, his food being dates and water. His family would go hungry many nights successively because they could not get anything to eat in the evening. He slept on no soft bed but on a palm mat after a long busy day, to spend most of his night in prayer, often bursting with tears before his Creator to grant him strength to discharge his duties. As the reports go, his voice would get choked due to weeping and it would appear as if a cooking pot was on fire and boiling had commenced. On the day of his death his only assets were a few coins, a part of which went to satisfy a debt and the rest was given to a needy person who came to his house for charity. The clothes in which he breathed his last had many patches. The house from where light had spread to the world was in darkness because there was no oil in the lamp.
CONSISTENT UNTO DEATH
Circumstances changed, but the Prophet of God did not. In victory or in defeat, in power or in adversity, in affJuence or in indigence, he was the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are
unchangeable.
Muhummed The Greatest
If greatness of purpose
Smallness of means
and astounding results
are the three criteria of human genius, who could dare to compare any great man in modern history with Muhummed?
The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man Mohammed moved not only armies, legislations, empires, peoples and dynasties, but millions of men; and more than that, …
On the basis of a Book, every letter of which has become law, he created a spiritual nationality which blended together peoples of every tongue and of every race…
The idea of the unity of God, proclaimed amidst the exhaustion of fabulous theologies, was in itself such a miracle that upon its utterance from his lips it destroyed all the ancient superstitions.
His endless prayers, … conversations with God, his death and his triumph after death: all these attest not to an imposture but to a firm conviction which gave him the power to restore…
…, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not...
…“PHILOSOPHER, ORATOR, APOSTLE, LEGISLATOR,
WARRIOR, CONQUEROR OF IDEAS, RESTORER OF RATIONAL
BELiEFS, …; the founder of twenty terrestrial
empires and of one spiritual empire, that is Muhamnmed. AS
REGARDS ALL STANDARDS BY WHICH HUMAN GREATNESS
MAY BE MEASURED, WE MAY WELL ASK, IS ThERE ANY MAN
GREATER THAN HE?”. (
Lamartirme, Historie de Ia Turquie, Paris 1854, Vol.11 pp. 276-2 77).
An honest man, as the saying goes, is the noblest work of God. Muhummed was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word, to humanise man — this was the object of his mission, the be-all and end-all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle.
He was most unostentatious and selfless to the core. What were the titles he assumed? Only two, Servant of God, and His Messenger; Servant first and then a Messenger. A Messenger, and Prophet like many other prophets in every part of this world, some known to us and many not known. If one does not believe in any of these truths one ceases to be a Muslim. It is an article of faith; with all Muslims.
“Looking at the circumstances of the time and the unbounded reverence of his followers” says a Western writer “the most miraculous thing about Muhummed is that he never claimed the power of working miracles”.Miracles were performed but not to propagate his faith and were attributed entirely to God and His inscrutable ways. He would plainly say that he was a man like others. He had no treasures of earth or heaven. Nor did he claim to know the secrets that lie in the womb of future. All this was in an age when miracles were supposed to be ordinary occurrences, at the beck and call of the commonest saint and when the whole atmosphere was surcharged with super-naturalism in Arabia and outside Arabia.
SCIENTIFIC ORIENTATION -A LEGACY FROM MUHUMMED (P.B.U.H.)
He turned the attention of his followers towards the study of nature and its laws, to understand them and appreciate the Glory of God. The Quran says:
WE (GOD ALMIGHTY) DID
NOT CREATE THE HEAVENS
AND THE EARTH,
AND ALL BETWEEN THEM
MERELY IN (IDLE) SPORT
WE CREATED THEM NOT
EXCEPT FOR JUST ENDS:
BUT MOST OF MANKIND
DO NOT UNDERSTAND
(1)(All creation is for a wise and just purpose. But men usually do not realise or understand it, because they are steeped in their own ignorance, folly or passions.)
The world is not an illusion, nor without purpose. It has been created with truth. The number of verses in the Quran inviting close observation of nature are several times more than those that relate to
prayer, fast, pilgrimage, etc.. all put together. The Muslims under its influence began to observe nature closely and this gave birth to the scientific spirit of observation and experiments which was unknown to the Greeks. While the Muslim Botanist, lbn Baitar wrote on Botany after collecting plants from all parts of the world, described by Mayer in his Gesch der Botanika as a monument of industry, while Al Biruni travelled for forty years to collect mineralogical specimens, and Muslim astronomers made some observations extending even over twelve years, Aristotle wrote on Physics without performing a single experiment, wrote on natural history carelessly stating without taking the trouble to ascertain the most easily verifiable fact that men have more teeth than animal.
DEBT OF WEST TO ARABS FOR SCIENCE
Galen, the greatest authority on classical anatomy, informed that the lower jaw consists of two bones, a statement which is accepted unchallenged for centuries till Abdul Latheef takes the trouble to examine a human skeleton. After enumerating several instances, Robert Briffalut concludes in his well known book, The Making of humanity: “The debt of our science to the Arabs does not consist in startling discoveries or revoluntionary theories. Science owes a great deal more to the Arab culture: it owes its existence”. The same writer says: “The Greeks systematised, generalised and theorised but the patient ways of investigation, the accumulation of positive knowledge, the minute methods of science, detailed and prolonged observation, experimental enquiry, were altogether alien to Greek temperament. What we call science arose in Europe as a result of new methods of investigation, of the method of experiment, observation, measurement, of the development of mathematics in a form unknown to the Greeks That spirit and these methods were introduced into the European world by the Arabs.”
MUHUMMED-
THE MESSENGER OF GOD
ISLAM- A COMPLETE WAY OF LIFE
It is the same practical character of the teaching of Prophet Muhummed that gave birth to the scientific spirit, that has also sanctified the daily labours and the so-called mundane affairs. The Qur’an says that God has created man to worship him but the word worship has a connotation of its own. God’s worship is not confined to prayer alone, but every act that is done with the purpose of winning the approval of God and is for the benefit of humanity comes under its purview. Islam sanctities life and all its pursuits provided they are performed with honesty, justice and pure intents. It obliterates the age-long distinction between sacred and profane. The Qur’an says if you eat clean things and thank God for it, it is an act of worship. It is a saying of the Prophet of Islam that a morsel of food that one places in the mouth of his wife is an act of virtue to be rewarded by God. Another tradition of the
Prophet says: “HE WHO IS SATISFYING THE DESIRE OF HIS HEART WILL BE REWARDED BY GOD PROVIDED THE METHODS ADOPTED ARE PERMISSIBLE.” A person who was listening to him exclaimed ‘0 PROPHET OF GOD, HE IS ANSWERING THE CALLS OF PASSIONS, HE IS ONLY SATISFYING THE CRAVINGS OF HIS HEART.’
Forthwith came the reply: “HAD HE ADOPTED THE UNLAWFUL METHOD FOR THE SATISFACTION OF THIS URGE, HE WOULD HAVE BEEN PUNISHED; THEN, WHY SHOULD HE NOT BE REWARDED FOR FOLLOWING THE RIGHT COURSE?”
SUBLIME TEACHINGS
This new conception of religion that it should also devote itself to the betterment of this life rather than concern itself exclusively with supermundane affairs, has led to a new orientation of moral values. Its abiding influence on the common relations of mankind in the affairs of everyday life, its deep power over the masses, its regulation of their conceptions of rights and duty, its suitability and adaptability to the ignorant savage and the wise philosopher alike are characteristic features of the teachings of the Prophet of Islam.
BASED ON CORRECT FAITH AND RIGHT ACTIONS
But it should be most carefully borne in mind that this stress on good actions is not at the sacrifice of correctness of faith. While there are various schools of thought, one praising faith at the expense of deeds, another exhorting various acts to the detriment of correct belief, Islam is based on correct faith and actions. Means are as important as the end and ends are as important as the means. It is an organic unity. Together they live and thrive. Separate them and they both decay and die. In Islam, faith cannot be divorced from action. Right knowledge should be transferred into right action to produce that right results “THOSE
WHO BELIEVE AND DO GOOD, THEY ALONE SHALL ENTER PARADISE.” How often these words come in the Qur’an? Again and again, not less than fifty times these words are repeated. Contemplation is encouraged, but mere contemplation is not the goal.
Those who believe and do wrong are inconceivable. Divine law is the law of effort and not of ideals. It chalks out for the men the path of eternal progress from knowledge to action and from action to satisfaction.
GOD THERE IS NONE LIKE UNTO HIM
But what is the correct faith from which right action spontaneously proceeds, resulting in complete satisfaction? Here the central doctrine of Islam is the Unity of God. There is no God but one God, is the pivot from which hangs the whole teaching and practice of Islam. He is unique not only as regards His divine being but also as regards His divine attributes.
As regards the attributes of God, Islam adopts here as in other things too, the law of the golden
mean. It avoids, on the one hand, the view of God which divests the divine being of every attribute and
rejects on the other, the view which likens Him to things material. The Our’an says, on the one hand,
there is nothing which is like Him; on the other, it affirms that He is Seeing, Hearing, Knowing. He is the King who is without a stain of fault or deficiency, the mighty ship of His power floats upon the ocean of justice and equity. He is the Beneficent, the Merciful. He is the Guardian over all. Islam does not stop with this positive statement. It adds further which is its most special characteristic, the negative aspect of the problem. There is alone no one else who is guardian over anything. He is the mender of every breakage, and no one else is the mender of any breakage. He is the restorer of any loss whatsoever. There is no god but one God, above any need, the Maker of bodies, Creator of souls, the Lord of the day of judgement and in short, in the words of Quran:
SAY: ~CALL UPON ALLAH,
OR CALL UPON RAHMAN:
BY WHATEVER NAME
YE CALL HIM, (IT IS WELL):
FOR TO HIM BELONG
THE MOST BEAUTIFUL NAMES.
(Holy Quran 17:110)
POSITION OF HUMAN BEINGS IN CREATION
Regarding the position of man in relation to the Universe, the Quran says:
ALLAH IS HE WHO
HAS SUBJECTED TO YOU THE SEA,
THAT YOU MAY SAIL YOUR
SHIPS THROUGH IT BY HIS COMMAND,
THAT YE MAY SEEK OF HIS BOUNTY
AND THAT YE MAYBE GRATEFUL
AND HE HAS SUBJECTED TO YOU,
ALL THAT IS IN THE HEAVENS
AND ON EARTH
AS FROM HIMSELF:
BEHOLD, IN THAT ARE SIGNS INDEED
FOR A PEOPLE WHO REFLECT.
(Holy Qur’an 45:12-13)
But in relation to God, the Qur’an says:
HE (ALLAH) IT IS WHO
HATH CREATED DEATH AND LIFE,
THAT HE MAY TEST AS
TO WHICH OF YOU IS BEST IN DEEDS:
AND IT IS HE WHO IS
EXALTED IN MIGHT, OFT-FORGIVING;
(Holy Qur’an 67:2)
There is a life after death and it is eternal. Life after death is only a connecting link, a door that opens up hidden reality of life. Every action in life, however insignificant, produces a lasting effect. It is correctly recorded somehow.
THIS LIFE IS PREPARATION FOR HEREAFTER
This is the final goal for man; …to see that his soul finds rest in his Lord, that not only his Lord will be pleased with him.… Contentment, complete contentment, satisfaction, complete satisfaction, peace, complete peace will result. The love of God is his food at this stage and he drinks deep at the fountain of life. Sorrow and frustration do not overwhelm him and success does not find him vain and exulting.
Thomas Carlyle, struck by this philosophy of life writes: “AND THEN ALSO ISLAM — THAT WE MUST SUBMIT TO GOD; THAT OUR WHOLE STRENGTH LIES IN RESIGNED SUBMISSION TO HIM, WHATSOEVER HE DOES TO US, THE THING HE SENDS TO US, EVEN IF DEATH AND WORSE THAN DEATH, SHALL BE GOOD, SHALL BE BEST; WE RESIGN OURSELVES TO GOD.” The same author continues, “IF THIS BE ISLAM”, says Goethe, “DO WE NOT ALL LIVE IN ISLAM?”Carlyle himself answers this question of Goethe, “YES, ALL OF US THAT HAVE ANY MORAL LIFE, WE ALL LIVE SO. THIS IS YET THE HIGHEST WISDOM THAT HEAVEN HAS REVEALED TO OUR EARTH.”
Carlyle continues, “THE WORD OF SUCH A MAN (MUHUMMED), IS A VOICE DIRECT FROM
NATURES OWN HEART; MEN DO AND MUST LISTEN TO THAT, AS TO NOTHING ELSE; ALL ELSE IS WIND IN COMPARISON , From the book — “Heroes and Hero-Worship”.
Non-Muslim Verdict-
ON MUHUMMED
AND THE QUR’AN
“ ‘I believe in one God, and Mahomet, the Apostle of
God,’ is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol: the honours of the prophet have never transgressed the measure of human virtue:
and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.
(Edwin Gibbon and Simon Oakly, History of the Saracen Empire, London 1870. P. 54)
“Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him.”
Diwan Chand Sharma, The Prophets of the East, Calcutta 1935. p.122.)
Four years alter the death of Justinian, A.D. 569, was born at Mecca, in Arabia the man who, of all men exercised the greatest influence upon the human race. . Mohammed..
(John William Draper, M.D., L.L.D.)., A History of the Intellectual Development of Europe,
London 1875. Vol. 1,pp.329-330.)
“I doubt whether any man whose external conditions changed so much ever changed himself less to meet them.”
(R.V.C. Bodley, The Messenger, London 1946, p. 9.)
‘That his (Muhammad’s) reforms enhanced the status of women in general is universally admitted.”
(HALl. Gibb, Mohammedanism, London 1953, p. 33.)
“In little more than a year he was actually the spiritual, nominal and temporal ruler of Medina, with his hands on the lever that was to shake the world.”
(John Austin, “Muhammad the Prophet of Allah,” in T.P.s and Cassels Weekly for 24th September 1927)
“The Koran is the Mohammedan Bible, and is more reverenced than any other sacred book, more than the Jewish Old Testament or theChristian New Testament.”
(J.Shillidy, L). The Lord Jesus in the Koran, Surat, 1913P.111). (Muslims believe he is a man , a prophet, not a Lord-this comment comes from a christian)
“Well then, if the Koran were his own composition other men could rival it .Let them produce ten verses like it. If they could not (and it is obv!ouS that they could not), then let them accept the Koran as an outstanding evidential miracle.”
(H..A..R. Gibb. Mohammedanism, London 1953 p.33.)
“The picture of the Muslim soldier advancing with a sword in one hand and the Koran in the other is quite false.”
(A.S. Tritton Islam. London 1951.p. 21.)
“History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.”
De Lacy O’Leary. Islam at the Crossroads. London 1923. p. 8.)
“Leaders must fulfill three functions: provide for well -being of the led, provide a social organization in which people feel relatively secure, and provide them with one set of beliefs. People like Pasteur and Salk are leaders in the first sense. People like Gandhi and Confucius, on one hand, and Alexander, Cesear and Hitler on the other, are leaders in the second and perhaps the third sense. Jesus and Buddha belong in the third category alone. Perhaps the greatest leader of all times was Mohammed, who combined all three functions. To a lesser degree Moses did the same.”
(TIME, New York USA, 15 July 1974, page 32,33. “Who Were History s Great Leaders?” by Jules Masserman.)
“It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.”
“My choice of Muhammad to lead the list of the world’s may be questioned by others, but he was the only man in religious and secular levels.”
(The 100 - A Ranking Of The Most Influential Persons In History, New York, 1978)