Book of Osiris, Son of Jehovih

God of Lowtsin, an etherean world in the arc of Se'ing. Known in the high heaven as Osire, Son of Jehovih.

Chapter I

1. Now came Osire, Son of Jehovih. To him, on his throne in Lowtsin, an ethereal world, where his reign a hundred thousand years had illumined many a corporeal star, came the Voice, Great Jehovih, Spirit over all, saying:

2. Osire! Osire: My Son: Forth from these immortal worlds, and grasp the perishable earth in its debauched flight; and proclaim, with uplifted rod, thyself The One, the commanding God. As an indulgent father treads softly by his infant son, guiding him tenderly, and with wholesome advice, so have I, through My Gods and Chiefs, the red star coaxed along for many, many thousands of years. But as a wise father turneth to his truant son, of later years, commanding, thou shalt or shall, so now do I, through thee, My Godly son, stretch My hand over the earth and her heavens.

3. Deep-buried she lieth, in anarchy, and by false Gods and false Lords, in war despoiling her heavens, and casting down on the troubled earth her millions of spirits of darkness, glutting themselves in crime. As driftwood, on a surging sea, now riseth high on towering waves, and quickly plungeth down in the roaring waters, to rise and fall, and repeat forever the ceaseless struggle, so do the spirits of the dead, of earth, rise in heaven to be plunged back again in unending toil and darkness, on the low earth.

4. Where toil and struggle My most holy God and his Lords, powerless to divert the terrible heedlessness of men and angels. Osire heard Jehovih's voice, and summoned swift messengers, well trained in the rise and fall of worlds, and bade them go to the red star, the earth, in masterly speed, a million strong, and survey the affairs of mortals and spirits, and quickly report back to Jehovih's throne, in Lowtsin, promising succor to God and his Lords of earth.

5. The swift messengers, with an arrow-ship, such as Gods, for speed and light work, use to accomplish Jehovih's will, shot forth through the ji'ay'an fields of darkness, midway between the Serpent's coils, and were soon deep hidden in the whirling atmosphere of the warring earth. Meantime, Osire called to council about Jehovih's throne, long-risen Gods and Goddesses, and told the Voice's words, that stirred his soul with compassion for those but recently quickened to life by the Creator's breath, who persisted in burrowing their souls down in hada, heedless of the call and persuasion of a loving God and Lords.

6. Jehovih's light overspread the Lowtsin throne of Osire, and curtained round the stars, the Gods and Goddesses, with the full history of the earth and her heavens, so that all were clear to comprehend His Almighty Wisdom. Yet not one was moved with haste to answer; for scenes like these were their daily deliberation concerning the countless millions of stars dotting the firmament. And then, slowly, one at a time, the speakers, each a representative of a thousand Gods and Goddesses, gave utterance to Jehovih's light from their respective seats.

7. And when the multitude had spoken, and Osire, charged with the wisdom of all, perceived from human souls how the light matched his own, as to him Jehovih spake, his first sphere of commandant God, stood plain before him. And then he rose up, and stood in the throne of Jehovih, mantled in white, like one new illumined with a great change in his long life's administration.

8. To Gods and Goddesses, he spake: Give ear, for now the vail of the arc of Se'ing upraises before our hallowed shrine. As step by step, all things advance by Jehovih's will, and new roadways in etherea open up fields unexplored by traveling stars; so onward, step by step, our own endless realm takes the course of manhood in its giant strides. By you have the worlds of corpor and es been blessed for hundreds of thousands of years! Your busy scenes in an old routine change now to higher advent, and an Orian arc cometh anon.

9. As an oscillating star feedeth itself with a change of seasons, so hath Jehovih coursed the wave of His traveling Serpents to give our etherean realms an endless life, diversified by change of scenes and constant surprises, the glory of the soul.

10. As thus Osire, the Mighty, with a soul full of words, engraved by Jehovih's hand, discoursed on the glories awaiting the high worlds, where he and his brother Gods and archangels dwelt in the All Perfect, there came back, hastening, as with Omnipotence impelled, the swift messengers from the slow earth, with their etherean arrow-ship shooting like a meteor on fire. Then came Hagan, spokesman of the messengers, before Jehovih's throne, his mantle turned back, and his eyes radiant with sure knowledge, saluting in Jehovih's sign and name. He said:

11. O Osire, Jehovih's Son, and ye Gods and Goddesses, as the All Light gave Voice to our far-seeing God of Lowtsin, so stand I here to corroborate, in Jehovih's name. The day of sweet persuasion to the earth-born, and their countless angels down in darkness, is done. Lo, the race, the Ghans, planned by Jehovih from the foundation of the world, now standeth triumphant on the earth. As Jehovih led the I'hins in paths fortuitous, by gentle words and love, but left them not strong before the warring elements, so hath He created upon the earth the masters who shall subdue it, to the triumph of Gods.

12. Not like lambs are the Ghans, but lions untamed, born conquerers, with seed to learn and reason toward all things, faith in mastery, but not faith in Jehovih. As a man having two sons, the one low-strung and passionless, the other in ceaseless mischief and desire for havoc, because of the fullness within, so stand the twain, the I'hins and the Ghans, on the earth. And when they die, and enter heaven, the first, the I'hins, go like lambs, as they are directed; but the second, the Ghans, still full of inherent stubbornness and self-will, unheed the God and Lords, and mock at them. Back to the earth these well-formed and stately souls come, and set up heavenly kingdoms of their own, in darkness, and fain pursue with most relentless zeal their former enemies.

13. By their loud clamor and inspiring acts, they break up the weak Lords' kingdoms and despoil them of subjects, proclaiming heaven and earth free to all. Whereby, even hapless souls in the lower heaven have been pursuaded to fly from the hospitals and nurseries back to mortals, and there fasten themselves as fetals, shutting up their eyes against all further light.

14. So, mortals have given themselves up to doing the wills of the spirits of darkness, making spoil and desolation a holiday.

15. We then came to God, Jehovih's Son, whose throne lieth in Gau, and he said: Take this message to Osire, Jehovih's Son, God of Lowtsin: Greeting, in the Father's name. Behold, the arc of Se'ing is at hand. Send thou, O God, a ship, and deliver my hosts, four thousand millions. With that, and in due salutation, we hastened hither.

Chapter II

1. Osire said: In the name of the All Light, I will have fifty millions of conquerors to do my will, on earth and in heaven. But first, send ye an es'elene, with suitable attendants, to deliver God, his Lords, and their hosts, the Brides and Bridegrooms of Jehovih. And leave ye the earth in darkness thirty days. Meantime, let my builders provide me a ship for my hosts; and let the heralds go abroad in Se'ing, announcing this, my decree.

2. Jehovih said: Think not, O man, I gave talents to men differently on earth, and there to end, making My exalted places to be even shorn and alike. Not so created I man; but as one on earth is mild, and leadeth on by smooth words and persuasive behavior; and as another, by quick perceiving and strong will, plungeth in headlong; even so carry I them onward in My high heavens, perfecting them in their bent, but with wisdom and love, till each becometh as a sun in his sphere.

3. Fear not, O man, that I have not labor for them in high heaven: I have worlds to be nurtured and coaxed at times; worlds to be pruned at times, and commanded; by most severe authority made to know that All Power lieth in Me, through My Gods and Lords.

4. For these exalted extreme Gods I have places in he firmament, and worlds numberless, whereon they dwell as stars in My heavens. Thither make I roadways for My traveling corporeal worlds, where lie My etherean fields of pasture, to glorify Me, and lead on the mortal born. So, now, to My commanding God, Osire, who ruled in Lowtsin most amiably, with equals, but was high-strung with impatience toward self-willed ignorance, I brought the undisciplined earth to feel his giant power.

5. Say'ah, scribe of Ctaran, thus described the scene: Osire had spoken; his word had gone forth. Heaven was stirred up; Gods and Goddesses knew that work was on hand, new of its order in this place in the firmament. the earth had sons, at last, worthy the will and service of Gods. Osire, impetuous and much-loved God of Lowtsin, was going to visit these earth-sons, and wash them clean, and put jackets on them.

6. Osire said: In written words will I set down explicit laws for these unruly false Gods, the Ghans, and give them bondage, like the people of other worlds. O that they had had discipline before, instead of sweet persuasion!

7. Say'ah said: When some Gods give command, the people move along; but when Osire decreed, the whole heaven of Lowtsin ran. And quickly, now, the mandates were filled; the ships were built, first, the es'elene, commanded by Yok, and equipped with five million souls, and started off in hot haste to the earth to deliver God and his Lords, and such Brides and Bridegrooms as were prepared for the resurrection. Next, the ship, Buer, an adavaysit, built for Osire and his hosts, fifty millions strong.

8. Osire said: That no adventure run foul, let swift messengers be stationed along the roadways; and they shall announce the proceedings of my Gods and Lords, and their whereabouts. And, even so, was the order of heaven executed. And time came, and passed, and the earth was stripped from her God and Lords, and on her, and her heavens, darkness reigned.

9. Then Osire left his high place, and with his hosts, aboard the etherean ship of fire, sat out toward the earth, at break-neck speed; for such was the disposition of this most determined God. Nor halted he at Chinvat, the boundary of the earth's vortex, but sped on with banners and curtains flying, and most martial music to stir up the souls of his hosts to sudden tittle.

10. Down he came to the earth with his fire-ship, and sped round about it, to learn its weak and salient points; and next rose up a little to view the atmospherean spirits who had presumed defiance toward high heaven. In the place where Gau had been (whose God, a most holy one, had learned to rule by love for eight hundred years, and was unappreciated by the crude boasters, the unlearned druj), there stood now, castles and mansions of the false God, Utaya, round whom a million of sentinels armed for battle were stationed to protect him, the false, and do his will.

11. Hither came Osire, and over the battlements raised his ship, and brought it even into the arena of the Council of hada. Then, halting, bade his marshals proclaim his voice:

12. Come forth, O Utaya; behold my power! Thy sentinels stand appalled. I raised my hosts by higher law, and stand on my feet in thy citadel.

13. Utaya said: Strange and audacious God! From what unmannerly region hast thou sprung? Know thou, Gods should kneel outside my walls, and beg to know my will, for an audience. Then Osire determined to hear his arguments, and thus spake:

14. From Great Jehovih, I am come! I kneel to none save Him. To do His will in reverence am I come in power and majesty. But erst I demolish thy pitiful walls, and cast thee down, suppliant, to do my will, tell me wherein excusest thou thyself to turn from the exalted heavens, and build here a kingdom of slaves, for thine own glory?

15. Utaya said: O thou jester! Erst I demolish thee and thy ship, and enslave thy hosts as mine, I will, then, pacify thy worthless curiosity, that thou mayest hereafter know thy lesson well. But first, thou has mocked me for my slaves: what more are thy hosts? Hast thou not tampered with their too willing love by stories of thy unseen Jehovih, and persuaded them to suffer thee to lead them on to glory? Now I declare before thee, there is no Jehovih, no All Person! Hence, thy philosophy is founded on falsehood. The space is before us; the worlds are before us; there is nothing more. Let him who will, assume a kingdom; let him who will be a slave, be a slave. I am Apollo!

16. Osire said: When I shall have cast thee down, thou mightest say it was merely because it so happened that one was stronger than another. So, then, that thou mayest remember my words are more in wisdom than in blind force, hear me whilst thou canst, for it is not long that I can talk to such as thou: He who admitteth the universe moveth in harmony and discipline, already admitteth the All Person, Jehovih. He who denieth the All Person, Jehovih, denieth unity in all things. If all things are not in unity, then are all things divided, one against another. Whoever holdeth this, is a disintegrator; and whoever holdeth that all things are a unit, is a unitor. Wherefore, if there be greater strength in unison than in isolation, then therein hath unison won the battle and become the All Person.

17. Touching the matter of slaves: There is but One Master, and He ruleth over all; but it lieth in the power of each and every soul to attune himself with the All Person, which is freedom. Of such are my hosts. Thy slaves attune themselves to thee; they cannot rise higher than thou; my hosts have the universe for their model. Because thou canst not find the Cause of thy coming into life, why not say thou: A name I will call Him, and it shall be Jehovih!

18. And now began Utaya with a long discourse, the which Osire waited not to hear, but turned to his marshals, saying: Break ye down the walls of Gau, and raise me ten thousand pillars of fire. I will here rebuild Jehovih's kingdom. Let the es'enaurs chant, All Hail to Osire, God of Heaven and Earth!

19. To which the astonished Utaya stood silently, as if to know if it were real, or but a frenzied dream, that any one should so unrecognize his power, now well established for three hundred years.

20. Out of the ship came the hosts, and without command, or waiting to know their parts, but every one in time to the music, taking place in the citadel. Osire strode forward, and by the majesty of his power, overturned the throne of Utaya, the false God, and heaped the rubbish aside. Then, stretching forth his hand, he said:

21. In Thy name, O Jehovih, and by virtue of Thy power, in me vested, do I here command the elements to do my will, and raise me a throne worthy of Thy Immortal Son! And with his voice, his hosts, in concert, quickly piled the adamantine seat, and hung it round with transparent tapestry, woven with the elements of silver and gold.

22. The while the laborers of Osire overturned the walls of Utaya's city, and set free his millions of slaves, even whilst Utaya's officers, panic-stricken, dropped on their knees, pleading for pity, or fled precipitously off to the earth. And Utaya, conjecturing the worthlessness of his stuff, compared to that which descended from the higher heavens, shouted and called in vain to his most steadfast zealots in time of peace and easy rule, beholding them, in thousands, vanquished without even a cruel deed or word.

23. Not long the fray lasted, for Osire's work was as if a man were overturning the toys of a child; and Utaya, to prove his faith in himself, stood sole spectator, unmoved from his tracks, but helpless, wondering what should come next. But now Osire, with no words of explanation or excuse, ascended the new throne and gave the sign, In Jehovih's Name, which was answered by his mighty hosts; when, behold, from the vault of heaven above there descended mantles of light, matchless in brilliancy!

24. Utaya was himself illumined, and all his former evil deeds and cruelty stood out in huge black spots, quailing before the sea of light; for round on every side stood millions of souls, all pure and transparent, washed by the ordeal of time and holy works. But Utaya was not all evil, or short in owning an honorable adversary; and so, quickly comprehending his awful plight in the midst of Purity, first let fall a tear, the which, in pity, blinded him from witnessing further his dire humiliation; and next, with blubbering of a beaten school-boy, he cried out:

25. Enough! Enough! Thou God, Almighty! Take me hence, from thy dissolving fire! I was but wont to witness some great God's deeds, to find proof of mine own worthlessness!

26. But Osire was not new to such a situation, and proceeded with the affairs of heaven, appointing officers and laborers, and apportioning his High Council to do Jehovih's will, and so left Utaya to sweat a while in his own torments.

27. O give me relief, cried Utaya, thou God of heaven and earth! I consume, I burn in Purity's flame! For pity, turn down the consuming light!

28. Osire halted from his labors long enough to answer thus: All Light cannot cease for convenience of one man; clothe thyself, O false one, with robes of darkness, and hide thy cruel butcheries. Thou, that wouldst have made slaves of my hosts, should be of holier metal than to plead for help. Behold, not one of thy slaves have I taken, or asked to bow in obedience. To the righteous, the worlds are free; only evil men and evil Gods quail before Jehovih's ceaseless fire!

29. Meanwhile, Utaya hustled close around himself his glittering robes, and pulled his flashing crown down over his scalded eyes, which worthless fabric but fed the fury of the All Light, from the throne of God, Osire's resting-place. The slaves of Utaya had fled, or lay piteously prostrate, speechless with fear and wonder. Over these the hosts of Osire watched, and hastily took them beyond the now rapidly rising pillars of fire, where they were housed temporarily.

30. Still the voice of Utaya rang aloud for help and pity; but to him none came. Then he saw that the prostrate victims fared better and were less conspicuous; so Utaya cast himself prostrate, along with the rubbish of his former throne. Whereupon Osire sent Yesta, sister of Atonas, Goddess of Opsa, in etherea, to rescue him, and mantle him around with balm from the upper heavens.

31. So Yesta and her band took Utaya hence, far beyond the boundaries of the new-laid Gau.

Chapter III

1. Osire spake from the throne, saying: Proclaim it in the east and west, and north and south, there is a God in heaven! That which has transpired in Gau, go tell the false Gods and false Lords in hada, adding: Osire hath come!

2. Messengers started forth for every quarter of the world, inspired by the impetuous utterances of the commanding God. And so, half breathless, and in hastening speed, these young Gods and young Goddesses, the messengers, dropped in upon the Lordly defamers of holiness, and told the tale of the overturned Gau, where proud Utaya fell. And they, in manner and custom, inspired the false rulers to imagine even a worse calamity; and that much had been concealed out of deference to Utaya and other usurpers.

3. Osire called his Council and appointed new places, with new officers, having nothing in common with all past administrations of the Gods of earth and heaven. So far, these appointments were from his etherean hosts, and, moved by the fire of his own energy, quickly assumed their most honorable duties. Some to build, some to survey and lay out the course of streets, and places of habitations; and yet others to remove the old hospitals and nurseries, and make way for new ones, and for factories, and all requisites for the millions of souls now scattered and lost, or in dire confusion struggling in the outside darkness.

4. Whence rose a constant wail of fear and torment, strangely wild, compared to the glorious light fast spreading from the rising pillars of fire about the throne of God. Osire's hosts, fifty millions, attuned to harmony and precision, were proceeding fast with their labor, not one but knew his part and played close to the text in every motion, were yet in number as nothing compared to the thousand millions scattered in the gloomy darkness, wailing beyond the walls.

5. Here, a road! Osire would speak; or with his hand, command: An otevan to those hapless slaves! And, as if his hosts his thoughts had fashioned, his etherean workmen rushed to make his will omnipotent. No loss of time or space to inquire how the matter should be done; for heaven's trained workmen have learned the power of knowledge braced to a single point, by which the elements stoop to do their wills. To learn this simple harmony, for all to be as one, what countless millions rise up from the earth, to be hurled back, discordant and powerless, before Jehovih's Sons and Daughters!

6. Yea, and kings and queens and potentates, high strung in unwarranted conceit, cast down to beg, beseechingly as a child. As a furious lion is tamed, worthless his giant power in the hands of man, whose strength by knowledge triumphs; so the ethereans from high heaven descend to humiliate first, and then to teach the false Gods and false Lords of hada.

7. Jehovih saith: What more, O man, have I put upon thee than to learn? And strewn thy path with lessons rich in happiness! To learn the elements, and master them; this it is to be a God or Goddess. And wherein one man is weak, let two or more unite; a simple thing, by which even the stars of heaven can be turned from their course.

8. Jehovih saith: Have I not said: The weakest king is he who hath the most soldiers; and the strongest nation, where none are required. How, then, may the false Gods, by evil deeds, fortify their thrones? Lo, My etherean hosts come unarmed, and by a breath blow away their mighty kingdoms.

9. And so it was in Gau; only one earth-day had come and gone since Utaya reigned over a hundred million slaves, who daily brought tribute up from the earth, to ornament this crown-like city; and now the dawn of another world stood supreme in the demolished kingdom.

10. What greater pity, most pitiful sight, than to see the former slaves still loyal to their deposed master, Utaya; coming to him in his banishment, fifty millions swearing terrible oaths of fidelity to him forever. For of such like, the Great Spirit created man, to even wed himself to misery, for zeal, in ignorance, to prove a most foolish love. And but for Utaya's guardians, his very slaves had smothered him, in desperate effort to manifest fidelity.

11. Then spake Yesta to him, saying: Raise thy voice against this unseemly crowd, and be commander still, at least to save thyself. Remember how Jehovih giveth this lesson to mortals, to say to evil: Away! For lo, to suffer first one and then another to fasten upon one's self, is crime great as a debauched passion unchecked. Bid them begone! For love of self, which is thy gift from Great Jehovih, be thou thyself! It will better them also!

12. Utaya, struggling, said: Alas, fair angel! These were my slaves! The hardest blow of all is their acknowledged love. The fire of the throne of Osire was tame to this. For hundreds of years, I gave these creatures pangs and wretchedness, and now they give me love. Poor idiots! I cannot drive them hence!

13. And so, sobbing, bowed Utaya his head, for such sudden great truths turned all his judgment into the darkness of his past deeds and wickedness, even whilst, crowding close on every side, the fifty millions kept up their ceaseless assurances of endless love. Nor was there any way open to flight from their ignorant jargon and foul breath. So, when Yesta saw how helplessly Utaya had given up, she raised her hand, saying: What shall I do, O Jehovih?

14. Whereat, the Light descended, and Jehovih spake through Yesta, saying: Flesh of My flesh created I man: from Mine Own Spirit gave I man a spirit also; and unto all men alike gave I all things in My worlds. But some men are not content with what I gave, but ask for more, even that they may have their fellows for subjects. To these I have given in answer to their prayers. Behold thou, then, O man, why seekest thou to put away today even what, a day since, thou didst pray for? They are as good today as yesterday.

15. Thou hast said: Man can make himself whatsoever he will! So, thy Creator is worthless to thee. Love is the lightest of all burdens; if thou desirest not to carry their love, how didst thou carry their hate so long? Nevertheless, if thou desirest, thou canst put them away: They are thine; do as thou wilt.

16. Utaya said: How can I put them away? I cannot reason with fifty millions! Nay, before I persuaded a score, the first ones, so ignorant, would forget what I said. Tell me, then, thou Goddess, what shall I do to free myself from this great multitude?

17. Yesta said: Call not on me, but on thy Creator; and not to be freed for thine own good, but for wisdom to do some good unto them over whom thou hast long been a remorseless tyrant. These are a small curse to thee, compared to thine own judgment, for from thyself thou canst never flee. Thou shalt undo thy selfish deeds, which thou hast practiced so long. So, turn thou at once, and make oath to Him who made thee, that from this time forth thou wilt do good unto others with all thy wisdom and strength.

18. Utaya said: Alas, thy words are wise and holy, but I have no faith! I have not faith!

19. Yesta said: Say not this! Thy words are another bondage on thy soul. To say, I have no faith, is to imprison thyself away from All Light. Come, haste, or lo, I leave thee; for if thou profess not faith, why shall I longer labor with thee? Say thou: I have faith in Thee, O Jehovih! I can, I will raise up these I have cast down. Utaya wept, and thus answered: O that I had faith like unto thee! But for long years I taught myself that prayer to Jehovih was not required of one so great and strong as I. Alas, I smothered out the fire. And, amidst his sobs, Utaya fell prostrate at Yesta's feet.

20. Quickly, now, she raised her slender hand toward high heaven, saying: O Jehovih, by Thy power vested in me, I here encircle this, Thy prostrate child, with adamantine light! Down from above there came phosphorescent flames of light, and Yesta drew a circle round about, at which the multitude stood back and looked on in wonder and fear. But the surging mass beyond pressed forward, shouting: Utaya! Utaya!

21. Little by little, Yesta extended the light, and her assistants put up a structure to guard the place, so that in a little while it was like a miniature throne in heaven. Yesta then assumed the power, and so took command, placing helpless Utaya by her side. Meanwhile, her assistants sped through the multitude, making roadways, and selecting out the most intelligent of the former slaves, and making guards of them.

22. Yesta said to Utaya: Now will I give thee a lesson in righteousness; for thou shalt educate and develop all this host, thy former slaves, to thine own level, erst thou raise thyself one jot or tittle. Think not it is easy to assume to be a God or a Lord, or even a mortal king. They that make servants of others must also raise them up to be angels of light. Heaven is just, as well as bountiful. To whom Jehovih hath given bountifully, it is commanded he shall give bountifully. For hundreds of years thou hast had the service of these hapless creatures; so shalt thou now serve them by making them intelligent men and women. Yea, till the lowest of them are thine own equals, of whom thou canst be proud, and say before the Father: Behold, my sister! behold my brother!--thou, Utaya, shall not be free!

23. Utaya said: I perceive thy words are from the All Highest. This is justice! I perceive now that whilst I rated myself supreme judge of right and wrong, I judged with partiality to myself. Yea, without an All Highest, I perceive there can be no justice in heaven or earth. O Thou All Light, how can I approach Thee! I have been feeding myself with an endless poison; my darkness was my fortress. Teach me the way, O thou angel of Light! Whatsoever Jehovih wills, that will I do, from this time onward, with all my wisdom and strength.

24. So Yesta restored order, and divided the multitude into many parts, and sent officers amongst them to select and assort them, so that as soon as Osire should decree asylums and schools for them, they could be taken to them.


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