'Roedd yn y wlad honno
fugeiliaid yn gwylio
Eu praidd rhag
eu llarpio'r un lle;
Daeth angel yr Arglwydd
mewn didwyll fodd dedwydd
I draethu iddynt newydd o'r ne',
Gan hyddysg gyhoeddi
fod Crist wedi'i eni,
Mawr ydyw daioni Duw Iôr;
Bugeiliaid pan aethon'
i Fethlem dre' dirion
Hwy gawson' Un cyfion mewn côr:
Mab Duw tragwyddoldeb
yn gorwedd mewn preseb
Tri'n undeb mewn purdeb heb ball,
Cydganwn ogoniant
yn felys ei foliant,
Fe'n tynnodd o feddiant
y fall.
Ni chafodd Mair burwen
o amgylch ei bachgen
Na rhwymyn, na gwlanen yn glyd,
Na pherlau, na pharlwr,
na seigiau, na siwgwr,
I Brynwr a Barnwr y byd.
Hi roes am yr Iesu
gadachau i'w g'nesu,
A'r preseb yn wely'n ddi-wad,
O gwelwch Mair ffyddlon
mor isel, mor raslon
Yn magu'n dra thirion ei thad;
Rhoes laeth i famaetha
ei Brenin o'i bronnau,
A'i drin ar ei gliniau drwy glod;
O'i chroth yr esgorodd,
o'i dwyfron y porthodd
'R hwn ydoedd cyn bydoedd yn bod.
Fe wybu'r sarff wrthun
'r ysigid ei cholyn
Pan anwyd anwylddyn y ne',
A'r ddraig a ddechreua
ryw filain ryfela,
Ei harfau'n rhai llyma'n mhob lle:
Rhoed diafol yng nghalon
yr hen Herod greulon
I ladd y Mab ffyddlon
heb ffael,
Ond Mair gyda'i phlentyn
i'r Aifft aeth yn sydyn
Lle methodd y gelyn ei gael:
Ca'dd bechgyn bach Jwda
eu lladd yn glanedda'
Wrth geisio cael difa Mab Duw,
Er cymaint o'r bechgyn
a laddodd y brenin
Mae Crist gyda'i fyddin yn fyw.
Ei erlid a'i gablu
a'i ddirfawr ddiystyru
A gafodd ein Iesu yma o hyd,
Rhyw dlodion o ddynion
oedd felly ei gyfeillion
Nid mawrion na beilchion y byd;
Mae fe eto'r un moddion
trwy ryfedd ymadroddion
Ymhlith y rhai gwaelion i'w gael:
I'r cloffion a'r deillion,
byddarion a mudion,
Mae'n feddyg da ffyddlon heb ffael,
Mae'n Frenin trugarog,
mae'n porthi'r newynog,
Mae'n galw rhai llwythog 'n un llu:
I'r gwan mae'n Frawd ffyddlon,
mae'n Dad i'r afradlon;
Fe'u derbyn yn dirion i'w dŷ.
Mae Crist yn wir briod
i'r Eglwys, Oen eurglod,
Ceir canfod rhyw ddiwrnod a ddaw;
Fe fyn ei ddyweddi
yn bur wedi ei golchi
Heb arni na brychni na braw:
Sain utgorn uchelder
a glywir ar fyrder
A'r meirw o bob dyfnder yn dod,
A'r bachgen bach Iesu,
oedd Mair yn ei fagu
Fydd eto yn ein barnu ni'n bod;
Pan fo'n byd yn llosgi
a'r moroedd yn berwi
Pob defnydd yn toddi mewn tân,
Bydd holl blant yr Arglwydd
yng Nghaersalem newydd
Lle y pery'n dragwyddol eu cân.
Arch Noah pan ydoedd
uwchlaw y mynyddoedd
Ni chadwodd o'r dyfroedd ond wyth,
Crist ydyw'r arch nerthol
rhag dilyw tragwyddol
Bydd bywiol a llesol y llwyth;
Pob enaid nas daethon'
i'r arch at No' ffyddlon
Boddason' o fawrion i fân:
Pob enaid nas gwelir
yng Nghrist yr arch cywir
Mae'n bur wir y llosgir yn lân:
Fe lysg yr annuwiol
mewn ffwrnais uffernol
Lle bydd yn dragwyddol eu gwae,
Mewn carchar diddiwedd
holl ddrysau trugaredd
Yn caffael o'u cyrraedd, eu cau.
At Grist a'i bur gariad
mae heddiw wahoddiad:
Mae lle i bechaduriaid gael dod,
I'r farn rhaid ein galw,
gwell Crist y dydd hwnnw
Nag aur wedi ei gadw mewn cod;
Ffown, ffown i'r 'mddiffynfa
fel Lot a Sodoma,
Rhag caffael ein difa'r un dydd;
O'r Aifft gwell ymado
er cael ein gw'radwyddo
Na boddi fel Pharo ddi-ffydd,
Gwell myned i'r bywyd
fel Laz'rus o'i adfyd
Oedd rywbryd yn nychlyd ei nyth
Na Deifas o'i fawrfri
yn gorfod bod wedi
A'r fflamau'n ei boeni fe byth.
Nac ofnwch, blant Seion,
fe welir duwiolion
A'u gynau'n dra gwynion i gyd,
Yn lân wedi'u cannu
yng ngwerthfawr waed Iesu,
Er maint fu
i'w baeddu'n y byd;
Yn rhyddion o'u cystudd
yn canmol eu Harglwydd,
Yn cario hardd balmwydd bob un
Mewn teyrnas uwch daear,
fel haul yn dra hawddgar,
Heb garchar na galar na gwŷn:
A'r bachgen bach Iesu
fydd testun y canu,
Fu'n gwaedu i'n prynu ar y pren;
Yn ffyddlon gantorion,
o nifer plant Seion,
Bôm ninnau'r un moddion, Amen.
John Richards (Siôn Ebrill) 1745-1836
Tôn [12.8.12.8.D]: |
There were in that land
shepherds watching
Their flock against
their being mauled in the same place;
The angel of the Lord
in sincere happy pleasure
To expound to them news from heaven,
Skilfully publishing
that Christ had been born,
Great is the goodness of the Lord God;
Shepherds when they went
to gentle Bethlehem town
They found the Righteous One in a stall:
The Son of the God of eternity
lying in a manger
Three in unity in purity without fail,
Let us sing together the glory
sweetly of his praise,
He has drawn us from the possession
of the evil one.
Pure blessed Mary did not get
around her boy
Either a bandage, or cosy flannel,
Or pearls, or parlour,
or dishes, or sugar,
For the Redeemer and Judge of the world.
She put around Jeus
cloths to warm him,
And the manger as a bed undeniably,
O see ye faithful Mary
so lowly, so graciously
Bringing up her father so tenderly;
She gave milk to suckle
her King from her breasts,
And treat him on her knees with praise;
From her womb she gave birth,
from her breasts she fed
Him who was before the worlds existed.
The offensive serpent knew
his sting would be crushed
When the beloved of heaven was born,
And the dragon began
some malicious was,
He weapons some of the sharpest anywhere:
The devil put into the heart
of the old cruel Herod
To kill the faithful Son without fail,
But Mary with her child
to Egypt went suddenly
Where the enemy failed to get him:
The little boys of Judah got
killed in a slaughter
While he tried to destroy the Son of God,
Despite how many of the boys
the king killed
Christ is with his army alive.
His persecution and his blasphemy
and his enormous disregard
Our Jesus has always got here,
Some poor of men
were thus his friends
Not the great nor the proud of the world;
He is still the same means
through wonderful reports
Amongst those poor ones to be found:
To the lame and the blind,
deaf and mute,
He is the good faithful physician
without fail,
He is a merciful King,
he is feeding the hungry,
He is calling the burdened as one throng:
To the weak he is a faithful Brother,
he is a Father to the prodigal;
He receives them tenderly into his house.
Christ is a true spouse
to the Church, a praiseworthy Lamb,
It can be found on some day to come;
He wants his betrothed
pure having been washed
With no spot or terror upon her:
The sound of a trumpet from the height
shall be heard suddenly
And the dead from every depth coming,
And the little boy Jeus,
whom Mary was raising
Shall again judging us be;
When our world is burning
and the seas boiling
Every substance melting in fire,
All the children of the Lord shall be
in new Jerusalem
Where their song shall endure eternally.
The ark of Noah, when it was
above the mountains
Kept from the waters only eight,
Christ is the strong ark
against an eternal deluge
Lively and thriving shall be the tribe;
Every soul that did not come
to the ark to faithful Noah
Drowned from great ones to small:
Every soul that is not seen
in Christ the true ark,
It is utterly true, shall be burned up:
He shall burn the ungodly
in an infernal furnace
Where eternal shall be their woe,
In an endless prison
all the doors of mercy
Getting, on their arrival, closed.
To Christ and his pure love
there is today an invitation:
There is a place where sinners may come,
To the judgment we must be called,
better Christ on that day
Than gold having been kept in a purse;
Let us flee, flee to the refuge
like Lot from Sodom,
Let we get destroyed the same day;
From Egypt we had better depart
though getting disgraced
Than drowning like faithless Pharaoh,
Better to go to the life
like Lazarus from his adversity
Who once had a base hovel
Than Divas out from his great renown
to have been forced
And the flames paining him forever.
Do not fear, children of Zion,
to be seen are the godly
With all their robes so white,
Clean having been bleached
in the precious blood of Jesus,
Despite how great was
their being beaten in the world;
Free from their tribulation
praising their Lord,
Carrying beautiful palms every one
In a kingdom above the earth,
like the sun so beautiful,
Without prison or lamenting or complaint:
And the little boy Jesus
will be the theme of the singing,
He bled to redeem us on the tree;
Faithful singers
of the number of the children of Zion
May we also be in the same way, Amen.
tr. 2015,23 Richard B Gillion
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