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Act 20:26
Wherefore I take
you to record this day, that I am
pure from the
blood of all men.
Act 20:27
For I have not
shunned to declare unto you all the counsel of
God.
Act 20:28
Take heed therefore
unto yourselves, and to all the
flock, over
the which the Holy
Ghost hath made you overseers,
to feed the
church of God,
which he hath purchased with
his own blood. |
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Joh 3:15 That whosoever believeth in
him should not perish, but have eternal life.
Joh 3:16 For God so loved the world,
that he gave his only begotten Son, that whosoever believeth in
him should not perish, but have everlasting life.
Joh 3:17 For God sent not his Son
into the world to condemn the world; but that the world through
him might be saved.
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Heb 8:7 For if that first covenant
had been faultless, then should no place have been sought for
the second.
Heb 8:8 For finding fault with them,
he saith, Behold, the days come, saith the Lord, when I will
make a new covenant with the house of Israel and with the house
of Judah:
Heb 8:9 Not according to the covenant
that I made with their fathers in the day when I took them by
the hand to lead them out of the land of Egypt; because they
continued not in my covenant, and I regarded them not, saith the
Lord.
Heb 8:10 For this is the covenant
that I will make with the house of Israel after those days,
saith the Lord; I will put my laws into their mind, and write
them in their hearts: and I will be to them a God, and they
shall be to me a people:
Heb 8:11 And they shall not teach
every man his neighbour, and every man his brother, saying, Know
the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to
their unrighteousness, and their sins and their iniquities will
I remember no more.
Heb 8:13 In that he saith, A new
covenant, he hath made the first old. Now that which decayeth
and waxeth old is ready to vanish away. |
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| Today If You Hear
His Voice |
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This case also illustrates how God controls and makes use of
evil, and for what purpose. Surely this whole matter of Israel's
slavery in Egypt was a great evil, and their haughty taskmasters
were exceedingly wicked in their cruelty a injustice, and the
king endorsed it all, and he and his subjects were justly
punished. And yet the whole thing was "of Go< Centuries before
God had foretold that His people would down into Egypt and be
afflicted for four hundred years. Ge. 15:13. When the time came,
God sent them down there. Ge 46:3. It was God also who turned
the hearts of the Egyptians: to hate His people and to deal
deceitfully with them. Psal 105:25. He it was who hardened
Pharaoh's heart that I should not let them go until He had
wrought out all H mighty judgments upon them. Eleven times in
this account it said that God hardened Pharaoh's heart. Paul
makes the statement general in Romans 9. "Therefore hath He
mercy on whom He will have mercy, and whom he will He
hardeneth." The apparent injustice of this entirely disappears
in the light of the plan of the ages. From the standpoint (
orthodoxism the account cannot be reconciled with justice
equity, and righteousness, but, in the light of the Bible
teaching of the redemptive work of the promised seed in the
future ages, all may be adjusted and readily explained, as the
intelligent and thoughtful reader will doubtless perceive.
And, finally, the purpose of all this was that "all the earth"
might know the Lord. It was an occasion especially; prepared
before hand (for this same purpose was Pharaoh raised up) to the
end that God might reveal Himself, in certain aspects of His
character, to man. If the reader will follow out this thought
throughout the Bible (see the concordance on the word know), he
will be surprised, if he has not studied it before, at the
amount of scripture bearing this truth.
Thus God reveals Himself in all things — makes Himself known.
And to know God is life, and life is the end (purpose) of
creation. Hence all things contribute to the creation o\ man.
All things tend to bring us to God's image and likeness. If all
things make God known, as they certainly do, since He is in all
things, then all things tend to life, since to know God is life,
and this is the consummation of creation. Thus, if I err not, we
arrive at the true idea of creation, and are able to perceive
its process through the natural as well as the spiritual . |
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HOME |
Welcome
to the New
In The Beginning
Ministry, Web site,
Our goal in this
Ministry is to
shed light on the
TRUTH. |
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| Woodrow
Maples |
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Joh 1:6 There was a
man sent from God, whose name was John.
Joh 1:7 The same came for a witness, to bear witness of the
Light, that all men through him might believe.
Joh 1:8 He was not that Light, but was sent to bear witness of
that Light.
Joh 1:9 That was the true Light, which lighteth every man that
cometh into the world.
Joh 1:10 He was in the world, and the world was made by him, and
the world knew him not.
Joh 1:11 He came unto his own, and his own received him not.
Joh 1:12 But as many as received him, to them gave he power to
become the sons of God, even to them that believe on his name:
Joh 1:13 Which were born, not of blood, nor of the will of the
flesh, nor of the will of man, but of God.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and
we beheld his glory, the glory as of the only begotten of the
Father,) full of grace and truth. And also to fulfill the word
of GOD. |
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Col 1:26 Even the mystery which hath been hid from ages and from
generations, but now is made manifest to his saints:
Col 1:27 To whom God would make known what is the riches of the
glory of this mystery among the Gentiles; which is Christ in
you, the hope of glory:
Col 1:28 Whom we preach, warning every man, and teaching every
man in all wisdom; that we may present every man perfect in
Christ Jesus:
Col 1:29 Whereunto I also labour,
striving according to his working, which worketh in me mightily.
All Praise And Glory to the FATHER |
Php 1:19 For I know that this shall turn to my salvation through
your prayer, and the supply of the Spirit of Jesus Christ,
Php 1:20 According to my earnest expectation and my hope, that
in nothing I shall be ashamed, but that with all boldness, as
always, so now also Christ shall be magnified in my body,
whether it be by life, or by death.
Php 1:21 For to me to live is Christ, and to die is gain.
Php 1:22 But if I live in the flesh, this is the fruit of my
labour: yet what I shall choose I wot not.
Php 1:23 For I am in a strait betwixt two, having a desire to
depart, and to be with Christ; which is far better: |
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