| The Box Men | ||
| On the same main road as the
young American wannabees revving their big cars, boots open to huge
speakers blaring out the latest imported music, the box men pull their
carts. There are cardboard box towns in almost any major city in the
world in which jettisoned boxes are used as insulation against the
elements. But it's something quite different to see the homeless and
jobless using a pull-cart to collect discarded boxes to recycle from
outside shops or businesses. The majority of box men are over forty,
homeless and unable to get other work. They challenge all the narrow
stereotypes of homeless people, working as they do long gruelling hours
for a pittance.
The construction industry is a major employer in
Japan, and accounts for nearly 10% of all the employed persons in the
country, but since the downturn in the economy it has been struggling. A
lot of box men have worked as day labourers, receiving their wages
cash-in-hand all their lives, but when jobs are scarce priority is given
to the young and strong. They get no retirement package, and no pension
either. Those that can register a residence, either legally or
illegally, near a welfare centre can claim unemployment benefit, but
there is often strict criteria that must be fulfilled. In Osaka it is
necessary to work for 26 days over a period of two months, and to have a
registration card stamped by the employer as proof. Another factor is
the influence of the yakuza in the construction industry. They broker
temporary construction jobs and offer day labourers the opportunity of
work on often dangerous sites. These yakuza groups are seldom registered
at the welfare centre, and so cannot give their workers the stamps
necessary to claim for benefits or medical insurance. Mr. X (name unknown), 67, is Osaka born and bred. He
too was a construction worker, but for the last three months he's walked
the streets with a cart because he has been unable to find work. He
works from eight in the morning to nine in the evening around
Dobutsuen-mae and Tennoji two runs a day for a total of ¥1,500. He
doesn't need to pay rent for his cart, and is presently allowed to sleep
above his recycling wholesaler's factory. There have been other cases of clashes between the police and labourers, and anger was triggered again in October 1990 when a police officer on an anti-organized crime squad was suspected of receiving up to ¥10 million from local Yamaguchi-gumi gang leaders. Labourers are often decried for wasting their money on gambling or drinking, but for many it's difficult to get regular work, and the money often needs to last them till their next job or goes to their families. At present most labourers are lucky if they can make ¥12,000 a day unless they are skilled in carpentry or in some other field. In October 1992 unemployed labourers rioted in protest against the termination of emergency payments. The Osaka Municipal Government paid ¥2,000 per person per day for less than a month as special assistance for those unable to find jobs amid the economic slump, but stopped when the ¥7 million funds ran out. Between 700 and 1,000 people had benefited from this every day it was running, and were angry when the welfare stopped. Osaka is uniquely situated for this, since Nishinari has the largest welfare centre in Japan. One journalist summed up the homeless in two categories: the first being those who society has rejected and "lack the personal abilities to get back on their feet", and the second as those that have chosen to reject society for "a quiet life, without being bullied by superiors and social conventions". But this analysis does not sit well with the box men, who act as a harsh reminder that society has failed them. Although charities provide food for the homeless and there are some shelters, awareness of the problem is not encouraged. There have been incidents in the past between school children and the homeless. One teenager remarked: "They make me really angry, because we can't play in the parks as they are sleeping there." The majority of residents either ridicule or fear and resent their presence. And yet aren't the box men making a very valid contribution to this society in which they have no voice? To quote from Abe Kobo's book The Box Man:
"...I've never heard that box men are being talked about anywhere.
Evidently the world intends to keep its mouth tightly shut about
them." |