Source A
The Gladiatorial Games 
Seneca (b.4 BC/1 CE-d. 65 CE): Epistles 7: The following letter indicates how by the age of Nero, cultured and elevated men were beginning to revolt at the arena butcheries which still delighted the mob.

"I turned in to the games one mid-day hoping for a little wit and humor there. I was bitterly disappointed. It was really mere butchery. The morning's show was merciful compared to it. Then men were thrown to lions and to bears: but at midday to the audience. There was no escape for them. The slayer was kept fighting until he could be slain. "Kill him! flog him! burn him alive" was the cry: "Why is he such a coward? Why won't he rush on the steel? Why does he fall so meekly? Why won't he die willingly?" Unhappy that I am, how have I deserved that I must look on such a scene as this? Do not, my Lucilius, attend the games, I pray you. Either you will be corrupted by the multitude, or, if you show disgust, be hated by them. So stay away."

From: William Stearns Davis, ed., Readings in Ancient History: Illustrative Extracts from the Sources, 2 Vols. (Boston: Allyn and Bacon, 1912-13), Vol. II: Rome and the West, pp. ??

                                                               Source B
A Roman Banquet
Macrobius: Saturnalia Convivia, III.13: The Bill of Fare of a Great Roman Banquet, 63 BCE

(This introduction adapted from Davis) The Romans laid a vast stress upon the joys of eating. Probably never before or since has greater effort been expended upon gratifying the palate. The art of cooking was placed almost on a level with that of sculpture or of music. It is worth noticing that the ancient epicures were, however, handicapped by the absence of most forms of modern ices, and of sugar. The menu here presented was for a feast given by Mucius Lentulus Niger, when, in 63 BCE, he became a pontifex. There were present the other pontifices including Julius Caesar, the Vestal Virgins, and some other priests, also ladies related to them. While this banquet took place under the Republic, it was probably surpassed by many in Imperial times.

"Before the dinner proper came sea hedgehogs; fresh oysters, as many as the guests wished; large mussels; sphondyli; field fares with asparagus; fattened fowls; oyster and mussel pasties; black and white sea acorns; sphondyli again; glycimarides; sea nettles; becaficoes; roe ribs; boar's ribs; fowls dressed with flour; becaficoes; purple shellfish of two sorts. The dinner itself consisted of sows' udder; boar's head; fish-pasties; boar-pasties; ducks; boiled teals; hares; roasted fowls; starch pastry; Pontic pastry. "

From: William Stearns Davis, ed., Readings in Ancient History: Illustrative Extracts from the Sources, 2 Vols. (Boston: Allyn and Bacon, 1912-13), Vol. II: Rome and the West, pp. ??

                                                               Source C

Accounts of Roman State Religion, c. 200 BCE- 250CE

Cato the Elder: The Planting Ritual, c. 160 BCE

"The offering is to be made in this way: Offer to Jupiter Dapalis a cup of wine of whatever size you wish. Observe the day as a holiday for the oxen, their drivers, and those who make the offering. When you make the offering, say as follows: "Jupiter Dapalis, since it is due and proper that a cup of wine be offered you, in my home among my family, for your sacred feast; for that reason, be honored by this feast that is offered you." Wash your hands, and then take the wine and say: "Jupiter Dapalis, be honored by this feast that is offered to you and be honored by the wine that is placed before you." If you wish, make an offering to Vesta. The feast of Jupiter consists of roasted meat and an urn of wine. Present it to Jupiter religiously, in the proper form. After the offering is made, plant millet, panic grass, garlic, and lentils."

                                                                Source D
Cato the Elder: The Harvest Ritual, c. 160 BCE

"Before the harvest the sacrifice of the pig must be offered in this manner: Offer a sow as porca praecidanea to Ceres before you harvest spelt, wheat, barley, beans, and rape seed. Offer a prayer, with incense and wine, to Janus, Jupiter and Juno, before offering the sow. Offer a pile of cakes to Janus, saying, "Father Janus, in offering these cakes to you, I humbly pray that you will be propitious and merciful to me and my children, my house and my household." Then make an offering of cake to Jupiter with these words: "In offering you this cake, O Jupiter, I humbly pray that you, pleased with this offering, will be propitious and merciful to me and my children, my house and my household." Then present the wine to Janus, saying: "Father Janus, as I have prayed humbly in offering you the cakes, so may you in the same way be honored by this wine now placed before you." Then pray to Jupiter thus: "Jupiter, may you be honored in accepting this cake; may you be honored in accepting the wine placed before you." Then sacrifice the porca praecidanea. When the entrails have been removed, make an offering of cakes to Janus, and pray in the same way as you have prayed before. Offer a cake to Jupiter, praying just as before. In the same way offer wine to Janus and offer wine to Jupiter, in the same way as before in offering the pile of cakes, and in the consecration of the cake. Afterward offer the entrails and wine to Ceres."

                                                                Source E

The Conduct and Treatment of Slaves.

[Davis Introduction]:

A Roman playwright, Plautus, writing about the time of the end of the Second Punic War (201 B.C.), gives this picture of an inconsiderate master, and the kind of treatment his slaves were likely to get. Very probably conditions grew worse rather than better for the average slave household, for at least two centuries. As the Romans grew in wealth and the show of culture they did not grow in humanity.

Plautus, Pseudolus, Act. I, Sc. 2.

[Ballio, a captious slave owner, is giving orders to his servants.]

Ballio: Get out, come, out with you, you rascals; kept at a loss, and bought at a loss. Not one of you dreams minding your business, or being a bit of use to me, unless I carry on thus! [He strikes his whip around on all of them.] Never did I see men more like asses than you! Why, your ribs are hardened with the stripes. If one flogs you, he hurts himself the most: [Aside.] Regular whipping posts are they all, and all they do is to pilfer, purloin, prig, plunder, drink, eat, and abscond! Oh! they look decent enough; but they're cheats in their conduct.

[Addressing the slaves again.] Now, unless you're all attention, unless you get that sloth and drowsiness out of your breasts and eyes, I'll have your sides so thoroughly marked with thongs that you'll outvie those Campanian coverlets in color, or a regular Alexandrian tapestry, purple-broidered all over with beasts. Yesterday I gave each of you his special job, but you're so worthless, neglectful, stubborn, that I must remind you with a good basting. So you think, I guess, you'll get the better of this whip and of me---by your stout hides! Zounds! But your hides won't prove harder than my good cowhide. [He flourishes it.] Look at this, please! Give heed to this! [He flogs one slave] Well ? Does it hurt ? . . . Now stand all of you here, you race born to be thrashed! Turn your ears this way! Give heed to what I say. You, fellow! that's got the pitcher, fetch the water. Take care the kettle's full instanter. You who's got the ax, look after chopping the wood.

Slave: But this ax's edge is blunted.

Ballio: Well; be it so! And so are you blunted with stripes, but is that any reason why you shouldn't work for me? I order that you clean up the house.

From: William Stearns Davis, ed., Readings in Ancient History: Illustrative Extracts from the Sources, 2 Vols. (Boston: Allyn and Bacon, 1912-13), Vol. II: Rome and the West, pp. 90-97.