YHWH
did rest the seventh day, or after the
six workdays, but from the beginning it was the
eighth day. (ask for the free tape called the
Sabbath in creation) YHWH created the Heaven and the Earth before
He worked on them for six days, the Word
teaches that they were with ought form and void and that
darkness was upon the face of the waters. All this
was before
the first work day . Then the Spirit of YHWH moved upon the face of the waters,
and said, “Let there be light,” and
before He divided the light, (which He calls day)
from the darkness, (which He calls night), then
the evening and morning were the first workday,
but before that there was a dark earth and a dark Heaven with a dark
moon in it , and it is called in “the beginning”.
( a space of time before the first work day of the
week the heavens and earth were created) The
same Hebrew word is used for the beginning of
your New moons in
Num. 28:11. Everything was dark on that day, and
it is a worship day before the first workday of
the week just
as in the beginning at creation when the Sons of YHWH
shouted (trumpeted) for joy and applauded His handy
work. Job 38:7. Every where in the Scriptures
where a New moon is pinpointed, the next day after
the New moon day is over is always the
first day of the week, and this is no coincidence .
It just simply lets know how they counted for the
weeks, and the Sabbaths. The New moon can
never be the first day of the week no more
than the Sabbath. Ezech-46:1
The gates of His house were to be shut the six
work days , and open on the
Sabbath and the
day of the New moon. Plane and simple,
the Sabbath, as well as the New moon can never
ever be one of the six work days.
This is why we can pinpoint over sixty eight (68)
weekly Sabbaths in the Scriptures, and every one of
them is on the eight, fifteenth, twenty-second, and
the twenty-ninth. Simply because the next day
after the New moon day is always the
first day of the week.
We
are to worship on the beginning day and
blow the trumpets to commemorate the creation at
each New moon, and on the Sabbath to commemorate
His rest after working on His creation for six days.
(Ex. 20:11) For in six days YHWH made Heaven and
Earth, the word “made” is not the word
for “create” but, rather means “advanced
upon”. Did you know the word that is translated
“were” in the expression “the
evening and morning were the first day”, the
second day, the third day, etc., is hayah (Strong’s
concordance, # 1961). as found in the in the 1st.
Chapter of Genesis could, and should have been translated
as “followed” ? 2 Sam-2:10 –Judah
followed David. 1 Kings 21- the people followed
Tibni. Now we all know that Judah was not David
neither were the people Tibni. And if we all had
knowledge of the moon Sabbaths and the dark space
of time known as the beginning, before day one and
that YHWH rested on the Sabbath as in all the other
places you can pinpoint a Sabbath in the scripture,
AND THAT IT WAS ALWAYS ON THE 8TH, 15TH, 22ND, OR
29TH of the moon. We also would have translated
this word as “followed”. It would read
like this, the evening and morning followed the
first day (Yom in Hebrew meaning a space of time)
showing the logical sequence of what took place
. If the evening and morning followed the 1st day,
then in reality it was the 2nd day you are on, the
one that followed the first, - - - - and the evening
and morning that followed the 6th day would be on
the 7th day from the beginning, but would be the
sixth work day and when He rested the next day,
it would be a Sabbath of rest because of the six
work days, but the 8th day from the beginning, or
dark moon in the dark heaven The main thing to remember
is the New moon is not one of the six workdays neither
was the beginning, and from the examples in the
Scriptures it never was to be counted as one, and
after the beginning or New moon, the first workday
begins, and the seventh day will always be the eighth
day. Just like in Isa 66:23 “from one Sabbath
to another” that is eight days with six work
days in between , same as from New Moon to Sabbath
is the eight day, but is the seventh day after six
work days, and the eight counting from the dark
moon.
If
you cannot accept this line of reasoning
then let us look at one you might accept and that
is if the sun and moon were created on the fourth
workday, and that is when He established His calendar
for days, and years, and for signs, and seasons.
Would not it make sense for the heavenly calendar
to reflect the previous three or four days? Example
: the sun would reflect a forth work day of the
year (from the Equinox) so the 1st creation year
would have three hundred, and sixty five, and a
quarter days in it the same as all the other years
in the scripture instead of the 1st year having
only three hundred, and sixty one days, or three
hundred and sixty nine. The sun would be in a forth
work day position in the sky. The same with the
moon especially if it was to be for appointments,
as the word seasons suggests. It would reflect a
forth work day moon, between a sliver and a half
moon the same as in all the other moons that can
be pinpointed in scripture.
Nowhere
in the scriptures does it say YHWH created
the Heavens and the Earth in six days. It does say
for in six days YHWH made Heaven and Earth. The
word made means advanced, not created. He worked,
or advanced upon His creation for six days, and
rested the seventh, which would be the eight from
the creation, or dark moon.
For
those who believe the Sun and moon was
created on day four, here is something to consider.
The word appointed in Psm- 104:19 “He appointed
(or made) the moon for seasons (Feasts or Sabbaths)
is the same word found in Gen. 1:14. where it says
“ He made two great lights” When did
He appoint the moon for Seasons? When you make someone
captain of a team, or appoint them, it don’t
mean they were not already there. Remember you had
evening and morning, evening and morning, evening
and morning, before day four. You also had light,
green things, night and day, creation of the Heavens,
etc before He appointed the sun and moon for the
calendar. Where do you think they were before He
appointed them? In the Tanach, Stone edition, commentary
by a well known Hebrew named Rashi comments on Gen-1:14
by saying “ The luminaries, which had been
created on the first day, were set in place on the
forth” there is no evidence what so ever to
support the theory that the great lights were created
on day four, but were appointed, or advanced upon
for His calendar.