Sermon 01/18/04 am
Jim Huskey, Obey The Law
We continuing our study in the book of Romans. This morning we'll be
looking at things in the 13th chapter. Before we begin, however, to
look at those things said there in that chapter, I want us to take
just a moment and preface those by talking just a little bit about the
conditions in the world at the time this was written. At this
particular point in time in the world Paul had not been to Rome because
he wrote and said he was ready to preach the gospel to those at Rome,
Romans 1. Most of the Biblical scholars seem to think this book was
written about 60 AD. Well, what was the condition of the world in
60 AD under Roman rule? Well, for one thing, slavery was the "order of
the day"; also, remember who was on the throne. Remember when Paul
made his appeal to Caesar, Nero was the reigning Caesar. He reportedly
fiddled while Rome burned, used the bodies of christians as torches to
light his gardens. Now with that as a backdrop, let's look at what is
said in the 13th chapter of the book of Romans.
"Let every soul be subject unto the higher powers. For there is no
power but of God; the powers that be are ordained of God. Whosoever
therefore resisteth the power, resisteth the ordinance of God; and they
that resist shall receive to themselves damnation. For rulers are not
a terror to good works, but to the evil. Wilt thou then not be afraid
of the power? do that which is good, and thou shalt have praise of the
same; for he is the minister of God to thee for good. But if thou do
that which is evil, be afraid; for he beareth not the sword in vain;
for he is the minister of God, a revenger to execute wrath upon him
that doeth evil. Wherefore ye must needs to subject, not only for
wrath, but also for conscience sake. For for this cause pay ye tribute
also; for they are God's ministers, attending continually upon this very
thing. Render therefore to all their dues; tribute to whom tribute is
due; custom to whom custom; fear to whom fear; honour to whom honour.
Owe no man any thing, but to love one another; for he that loveth
another hath fulfilled the law." Rom. 13:1-8.
We'll talk about some of the other things later in this chapter, but
I want us to get a grip now on what is said in these first few verses.
There has been so much in the last several years of what "religious
leaders" (emphasis on what KIND of religious they are) have called
civil disobedience in the name of religion. We have a problem there -
a real BIG problem. The Bible plainly says that we are to be subject
unto those higher powers. In the book of Titus Paul wrote, "Put them
in mind to be subject to principalities and powers, to obey
magistrates, to be read to every good work." Titus 3:1. In Matthew
there was on one occasion the Herodians who came tempting Jesus, trying
to set a trap for him. Let me set the stage for this passage. The
Jews were at that time subject to Rome. Now they didn't like it, not
one little bit, and this particular group of them felt that anybody
who recognized the Caesar just wasn't being true to God. They wanted
to catch Jesus in what they felt would be in a trap. Beginning with
verse 15 of the 22nd chapter we read, "Then went the Pharisees, and
took counsel how they might entangle him in his talk. And they sent
out unto him their disciples with the Herodians, saying, Master, we
know that thou are true, and teachest the way of God in truth, neither
carest thou for any man; for thou regardest not the person of man.
Tell us therefore, what thinkest thou? Is it lawful to give tribute
unto Caesar, nor not? But Jesus perceived their wickedness and said,
Why tempt ye me, ye hypocrites? Shew me the tribute money. And they
brought unto him a penny. And he saith unto them, Whose is the image
and superscription? They say unto him, Caesar's. Then saith he unto
them, Render therefore unto Caesar the things which are Caesar's; and
unto God the things that are God's. When they had heard these words,
they marvelled, and left him, and went their way." Matt. 22:15-22.
But now Master, these Roman rulers haven't been too easy on us. Render
the things to Caesar that belong to Caesar. Paul, don't you know that
Nero is ruling in Rome? Don't you know how many christians he's
going to torture and put to death. 'Let every soul be subject to
the higher power.' You see, in all this he reminded us that there is
no power but of God. In the book of Daniel, Daniel 2 and 7, and we'll
look at Daniel 2, we find that Nebuchadnezzar had to learn something.
Beginning in verse 20 of Daniel 2 we read, "Daniel answered and said,
Blessed be the name of God for ever and ever; for wisdom and might are
his; and he changeth the times and the seasons; he removeth kings, and
setteth up kings; he giveth wisdom unto the wise, and knowledge to
them that know understanding; he revealeth the deep and secret things;
he knoweth what is in the darkness, and the light dwelleth with him."
Daniel 2:20-22. In Ecclesiastes 8 verse 2 beginning, we read, "I
counsel thee to keep the king's commandment, and that in regard of the
oath of God. Be not hasty to go out of his sight; stand not in an
evil thing; for he doeth whatsoever pleaseth him. Where the word of
the king is, there is power; and who may say unto him, What doest
thou? Whoso keepeth the commandment shall feel no evil thing; and a
wise man's heart discerneth both time and judgment." Eccl. 8:2-5.
Well, what if the rulers that be make laws we don't like? Well, we
must obey them. That's the bottom line. You see, sometimes this
thing of being a christian is not an easy matter, and that's one of
the problems. A lot of folks want a religion that doesn't make any
demand on them and doesn't cost them anything. What they really want
is a "bell-hop" God, be able to just yell for him when they need him,
and the rest of the time they want him to just stay out of their way,
not bother them with any restrictions and obligations. 'Just let me
do my own thing until I get in deep, then I'm going to holler for you
and I want you right there, then!!!!!!!' Remember, we said when we
got to chapter 12 of Romans that from there to the rest of the book is
APPLIED CHRISTIANITY. They are the things that are true as a result
of the things said in the first elevent chapters. This is how we're
supposed to live. Paul understood that, yet when he was on trial and
he saw that he was not going to get any fair trial at the hands of
those lesser rulers and the Jews, he said, "...I appeal unto Caesar."
Acts 25:11. Paul knew full well who Caesar was. Even in that,
however, Paul by his own actions, by his own demeanor, was practicing
what he preached. He was being subject to the powers that were in
authority.
There are several things we need to recognize. One is that the
authorities are necessary. People don't always do what they ought to
do. People don't always act toward others around them as they ought
to act. Granted, if everybody was a christian there would be a lot
of law enforcement people out of a job, but they're not. Therefore,
the rulers are necessary. Paul said those powers that be are ordained
for that purpose. If you go on over and read the latter part of the
chapter, you find him talking about keeping the commandments, saying
"...Thou shalt not covet; and if there be any other commandment, it is
briefly comprehended in his saying, Thou shalt love thy neighbor as
thyself. Love worketh no ill to his neighbor; therefore love is the
fulfilling of the law." But we can't turn on the radio, can't turn
on the TV without reading about somebody killing somebody else, or
somebody breaking into somebody's house and taking their possessions.
As a result of the fact that everybody is not what they should be,
God recognized the need for civil authority. Now we don't have to
like it. There is a legal for us to express our disagreement with
the decisions that are made. I can do it when I go to the polls and
vote, I can write those who are my representatives, I can encourage
others to do the same thing. The problem is, however, a lot of folks
have taken it far beyond that. They say 'if we don't like the
decisions that have been made, we just won't obey them, we'll get out
and tear up, destroy, and that's the way we'll show our disregard and
our disrespect for the laws that have been made.' One of the problems
with that is, an awful lot of folks who have been engaged in that sort
of activity had their collars turned hind-part-before. In other words,
they were members of what is so-called by the religious world, the
clergy. Well, when they do that, whomever they are preaching for
should make them vacate the pulpit. It's just that simple.
These folks in the Roman letter were living at a time when their lives
were literally in peril because of the fact that they were christians.
Yet, Paul wrote to them to be subject to the powers that be, because
they are ordained of God.
Then somebody asks, What if their ruling put you in disobedience to
the law of God? Well, there's a simple answer to that. If their
rulings put you in disobedience to the law of God, then you'll have
to do like Daniel and the Hebrew children of old, you'll have to obey
God rather than men. That's exactly what Peter and the apostles said
after Pentecost, when they were put in prison for preaching and
teaching. The Sanhedrin brought them, charged them to not speak
anymore in "that" name; but the apostles just told them they had to
obey God rather than men. Acts 5. But you see, that's not really
the problem most of the time. That situation arises, especially in
our country, very seldom. It's just that we don't like the law. It's
not that it brings us in conflict with the law of God; it's just the
fact that we don't want to obey it, that's the problem. Here you are
driving down the road (here's where we live) and that little old
trianglular sign on the right side of the road says 55 MPH. Maybe
it's in one of the zones we don't like that says 45 MPH. Oh, we've
messed around now and we're late and we just kick it on up there and
drive the speed we want to drive. Then we see that little "bubble gum"
machine light up behind us and we wonder why in the world he "ain't
out there catching criminals instead of bothering me !!!!!!" What
did you say, Paul? "Let every soul (that does include us all) be
subject unto the higher powers." I remember while I was in college in
Nashville, we played sports rivalry with a school up near Clarksville.
Unless they've changed it, the speed limits are not 45, 55. They're
27 MPH, 32 MPH, 37 MPH, 42 MPH, etc. I don't know what "nut" decided
that was the way they were going to set them. But I tell you what
you do. You go flying up through there and they'll "bust" you. 'Well,
I didn't know the speed limit was 42 MPH.' That's what it says on
the sign. 'But I thought that was wrong.' See, it's not only in big
matters, it's also in small matters. Paul said let every soul be
subject to higher powers. I know a lot of folks don't like paying
taxes. I don't particularly like it sometimes, because some of the
things the government does with tax money, I don't necessarily approve
of and I figure I could probably make as good use of it, maybe better,
than some of them. However, Jesus taught very plainly to his disciples,
even though the Jews didn't want to, that they were to pay tribute.
Paul brought that up. The reason we are to pay tribute is that we
are to render to those powers their dues. We are to render to Caesar
the things that belong to Caesar and the things that belong to God,
render them to God. Somebody says 'what does that have to do with
being a christian!' It has everything to do with it. It is applied
christianity. You see, if christianity doesn't affect us in the way
we live, the way we get along with others, the way we deal with this
or that, then what we've got is not christianty. It's something else.
It may be a hybrid or something, but it's not New Testament christianity.
Then Paul pointed out, "Wherefore ye must needs to subject, not
only for wrath, but also for conscience sake." It's that little
inside person telling us 'hey, you know you're not supposed to do
that', or 'you know you're supposed to do that', which ever the case
may be. Sometimes we have quit listening so long we don't hear.
Remember this - some may say 'I just let my conscience be my guide.'
Well, it depends on how well educated your conscience is, it depends
on how sensitive your conscience is. It can become seared as with a
hot iron, then it has no affect. "Let every soul be suejct unto the
higher powers.."
In verses 13, 14 of that same chapter he said, "Let us walk honestly,
as in the day; not in rioting and drunkenness, not in chambering and
wantonness, not in strife and envying. But put ye on the Lord Jesus
Christ, and make not provision for the flesh, to fulfil the lusts
thereof." Christianity gets down to where we live; it must be
applied. It's like the soap in the marketplace. It doesn't matter
how much is there. Until you take a dirty "youngun" and bring him into
contact with the soap, it "ain't" going to clean him. You take a
dirty soul and until you bring him into contact with that which is able
to clean him up, it's not going to do him any good. He may benefit some
from it as a result of others being what they ought to be, but not him
personally.
So Paul said the christian is going to be an up-right, law-abiding
citizen. He may not always agree with the law, he may work within
the law to do everything he can to change it, but he will stand in
obedience to the law. That's not what I think about it; that's what
Paul wrote about it; and Paul, as he pointed out very plainly to the
Galatians, didn't get his message from any man, but by revelation of
Jesus Christ. "Enuff said on the point; that's plain enuff."