Sermon 01/11/04 am
Jim Huskey, "Hey, Self!!"
We're going to continue our study this morning from the book of Romans,
chapter 12. I'm going to begin that study in a little different way
than normal. Normally, I would just read the text and begin from
there, but I'm going to back into it this morning. Beginning in
Daniel 4:28 we read, "All this came upon the king Nebuchadnezzar."
Since it just says "all this", we'd have to back up a little to find
out what the "all this" was. So backing up in that fourth chapter
we find this is what happened. Nebuchadnezzar had another vision
or another dream. He sought the magicians and the soothsayers, etc.
from his domain to make known what the vision meant, but none of them
could do it. Finally Daniel was called in. Beginning in verse 9 of
chapter 4, we read, "O Belteshazzar (Daniel), master of the magicians,
because I know that the spirit of the holy gods is in thee, and no
secret troubleth thee, tell me the visions of my dreams that I have
seen, and the interpretation thereof. Thus were the visions of mine
head in my bed; I saw, and behold a tree in the midst of the earth, and
the height thereof was great. The tree grew, and was strong, and the
height thereof reached unto heaven, and the sight thereof to the end of
all the earth; the leaves thereof were fair, and the fruit thereof
much, and in it was meat for all; the beast of the field had shadow
under it, and the fowls of the heaven dwelt in the boughs thereof, and
all flesh was fed of it. I saw in the visions of my head upon my bed,
and, behold, a watcher and an holy one came down from heaven; he cried
aloud, and said thus, Hew down the tree, and cut off his branches,
shake off his leaves, and scatter his fruit; let the beasts get away
from under it, and the fowls from his branches; nevertheless leave the
stump of his roots in the earth, even with a band of iron and brass, in
the tender grass of the field, and let it be wet with the dew of heaven,
and let his portion be with the beasts in the grass of the earth; let
his heart be changed from man's, and let a beast's heart be given unto
him; and let seven times pass over him. This matter is by the decree
of the watchers, and the demand by the word of the holy ones; to the
intent that the living may know that the most High ruleth in the
kingdom of men, and giveth it to whomsoever he will, and setteth up
over it the basest of men." Dan. 4:9-17.
Nebuchadnezzar was troubled. He'd had a dream earlier, remember, that
Daniel had interpreted that told of the greatness of his kingdom and
the rise of other kingdoms after it and the establishment of God's
kingdom. But this dream was different. Something was being hewn
down and he didn't understand it and he wanted to know the meaning.
Daniel gave him the interpretation. Beginning in verse 20, we read,
"The tree that thou sawest, which grew, and was strong, whose height
reached unto the heaven, and the sight there of to all the earth;
whose leaves were fair, and the fruit thereof much, and in it was
meat for all; under which the beasts of the field dwelt, and upon whose
branches the fowls of the heaven had their habitation; it is thou, O
king, that are grown and become strong; for thy greatness is grown,
and reacheth unto heaven, and thy dominion to the end of the earth.
And whereas the king saw a watcher and an holy one coming down from
heaven and saying, Hew the tree down, and destroy it; yet leave the
stump of the roots thereof in the earth, even with a band of iron and
brass, in the tender grass of the field; and let it be wet with dew of
heaven, and let his portion be with the beasts of the field, till seven
times pass over him; this is the interpretation, O king, and this is
the decree of the most High, which is come upon my lord, the king;
that they shall drive thee from men, and thy dwelling shall be with the
beasts of the field, and they shall make thee to eat grass as oxen,
and they shall wet thee with the dew of heaven, and seven times shall
pass over thee, till thou knowest that the most High ruleth in the
kingdom of men, and giveth it to whomsoever he will. And whereas they
commanded to leave the stump of the tree roots; they kingdom shall be
sure unto thee, after that thou shalt have known that the heavens do
rule. Wherefore, O king, let my counsel be acceptable unto thee, and
break off thy sins by righteousness, and thine iniquities by shewing
mercy to the poor; if it may be a lengthening of thy tranquillity."
Dan. 4:20-27. Then in verse 28 we read, "All this came upon the king
Nebuchadnezzar."
But you see, it didn't happen right then. Look at the next verse.
"At the end of twelve months he walked in the palace of the kingdom of
Babylon. The king spake, and said, Is not this great Babylon, that I
have built for the house of the kingdom by the might of my power, and
for the honour of my majesty? While the word was in the king's mouth,
there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee
it is spoken; The kingdom is departed from thee; and they shall drive
thee from men, and thy dwelling shall be with the beasts of the field;
they shall make thee to eat grass as oxen, and seven times shall pass
over thee, until thou know that the most High rulety in the kingdom of
men, and giveth it to whomsover he will." Dan. 4:29-32. Twelve months
later!!! Just as Daniel the prophet had said, the things that were
mentioned by Daniel in the interpretation in that vision Nebuchadnezzar
saw befell him. Verse 34 begins, "And at the end of the days I
Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding
returned unto me, and I blessed the most High, and I praised and
honoured him that liveth for ever, whose dominion is an everlasting
dominion, and his kingdom is from generation to generation; and all
the inhabitants of the earth are reputed as nothing; and he doeth
according to his will in the army of heaven, and among the inhabitants
of the earth; and none can stay his hand, or say unto him, What doest
thou?" Vs. 34,35.
What was the problem? Nebuchadnezzar had an over-estimated high
opinion of himself and what he had done. Now we're back to Romans 12.
In verse 3 Paul said, "For I say, through the grace given unto me, to
every man that is among you, not to think of himself more highly than
he ought to think; but to think soberly, according as God hath dealth
to every man the measure of faith." Did you know that most of the
problems in churches, most of the problems in homes sometimes, most
of the problems in society are the result of someone who does not have
an accurate opinion of himself/herself. Just think about that. Paul
warned us about thinking too highly of ourselves. In other words,
we get the feeling that "I ARE IT! I've got to be the center of
everything. Everything has to evolve around me." When we get that
opinion of ourselves, we start acting like that. Then trouble ALWAYS
follows. IT ALWAYS FOLLOWS!!!!! Since we think we're so important,
every time someone says something, we think they're talking about US.
Every time someone does something we don't like, we think they're
trying to GET AT US. I remember a good sister in a congregation where
I worked. I hadn't even gotten my feet wet there and she started
telling me all this stuff, how everybody was always talking about,
everybody was doing this or that. I know this is not the way to win
friends and influence people but I finally said to her, "Honey, I
want to ask you a question. Who ever told you that you are that
important? The truth is, they probably don't care. They've got their
own problems, so they're not going to spend all their time talking
about you." See, what happens when we begin to think of ourselves so
much, then we get EVERYTHING out of proportion. That destroys a
right relationship between us and those around us. It destroys a right
relationship between us and those in our families, between us and those
in the church.
Now on the other hand, we also must guard against looking at ourselves
as being incapable of anything and worth nothing. You see, God put a
value on us when he let his Son die for us, so that means we're
important. If we understand that in its light, he (Jesus) also died
for everybody else. As someone as aptly said, "The ground is level
at the foot of the cross." Nobody's standing on high ground there.
Everyone is important. They have a role, a place to fill. Now they
may not fill it, but they have one. When they don't fill it, that
creates a burden on someone else. On the other hand, when they try
to fill everybody's position, then that creates a burden on everybody
else. You see, when a house cat tries to become a lion, you've got one
frustrated house cat. People, when they're frustrated, have a way of
taking that frustration out of everything and everybody around them.
Well, how do you keep from doing that?? You learn to think of yourself
as being no better or no worse than everybody else. The apostle Paul,
in this same 12th chapter, verses 4 and 5, said, "For as we have many
members in one body, and all members have not the same office; so we
being many, are one body in Christ, and every one members one of
another." Now Paul, in I Corinthians 12:14 said "For the body is not
one member, but many." The point he makes in both Romans 12 and in
I Corinthians 12 is that it takes all these different components to
make it up. Now they're not all alike. They don't all do the same
thing, but they're all important. I've been amused over the years at
the evolutionists' philosophy, and it would be funny if it weren't so
serious and our children being indoctrinated with it. Talk about a
woman changing her mine - they can't compare to the evolutionists.
You see, they've had to retreat so many different times from so many
different places, because the evidence has shown them to be wrong.
They still, however, hold on to that dogma, and it's still being
taught to our children in school. Not too many years ago they
had determined that there were about 220 parts of our body that we
don't need. According to them, these parts were left over from the
time we walked around on all-fours, or swung from trees by our tails.
Now they're down to about three or four parts. One of the parts they
say we don't need are our fingernails and toenails. They say these
are left over from that era when we have to dig our claws into the
tree to climb it. Well, have you ever closed your finger up in a door?
Have you ever missed the nail and hit the thumb right on the nail? It
feels so good, doesn't it !!! Do you know why it feels so good????
There are more nerve endings per square inch under those little nails
than anywhere else in your body !!! Well, that makes sense. They are
there for protection. They decided we didn't need tonsils and we
didn't need adenoids. They're just left over things. Well, as near
as I can determine from what little bit, and I do mean little bit,
that I've been able to read about medicine, our body without those
two parts is sort of like an air-conditioner without a filter on it.
Those parts are there to act as filters to filter out things we don't
need to get into our systems, so they act as a filter. That's why
they become inflammed. They become filled with the poisons they're
trying to keep from being distributed to the rest of our body. So
what we need to understand is that even in our physical bodies, it
takes all the parts functioning as they should function for the body to
truly be healty and perform at it's peak. It just takes ONE part to
quit functioning, whether a hand, a foot, some "minor" organ, to throw
the whold body out of balance. So Paul said, 'Brethren, through the
grace of God, I'm saying, don't think you're IT. You are part of
something that's a lot bigger than you are.'
Over in the Old Testament Moses was described as the meekest of all
men. Well, what does that mean? You know, we have this concept of
meekness as being some milktoast character who stands for nothing and
falls for everything and lets everybody just run over him. No, that's
not what Moses did. Remember when he came down from Mt. Sinai with
the tables of stone and found the children of Israel doing what they
did? What did he do? He got man. As best I remember, he was the
one who broke those tables God had given him in the mountain. He sure
did. He's described, however, as the meekest of all men. Moses
understood his mission. He lost himself in a cause that was greater
than himself. How do I say that? You remember that God got very
frustrated with the children of Israel, too, and he told Moses to
stand back away from them and he'd destroy them, the whole nation
of them, and make of Moses a greater nation. Remember what Moses
said? "...Oh, this people have sinned a great sin, and have made them
gods of gold. Yet now, if thou wilt forgive their sin; and if not,
blot me, I pray thee out of thy book which thou hast written."
Exo. 32:31,32. Moses understood that he was engaged in something
more important than he, himself, alone. Well, that's exactly what
Paul said with respect to the body. The body as whole is more
important than any single member that makes it up. Thus, in a way
we might say, when we understand our role and our relationship to
each other other, we are involved with something that is greater than
we are. It's when we collectively put our efforts together, put
ourselves together, that that body functions as it should. And I'll
tell you something else. That's when we're most happy, too, whether
we're talking about the church, the home or in society. When we are
busily engaged in the tasks we consider more important that we are,
that's the first step in becoming happy and well-adjusted. God has
always intended for us to be invovled. When he put Adam and Eve in
the garden of Eden, they could not create the garden, but they were
told to dress and keep it, take care of it. That's when man is most
happy. I have an awful lot of clients who come in the office. Now
they don't work. They get a check every month, but they don't work.
They're disabled. Now they're in a whole lot better physical condition
than I am, but they're messed up up here (in the mind). The best
therapy for them, although the Supreme Court has ruled upon several
occasions now that that can't be a law, is for the them get a job and
do something productive. Well, that's what God intended from the very
ouset, that we be involved in something greater than ourselves. That
helps us to happy and productive, it helps us get along better with
others because we understand that 'hey, I'm important, but I'm no
more important than that other person is. God loved them enough to
let his Son die for them just as he did for me. That person may have
a different ability than I have, but both of us are important.' The
last space shuttle- remember what happened and why? Did the engine
fail? No. Did the computers malfunction? No. A little tile - a little
tile not properly secured.
God has used some unusual people over the years. Remember that old
gal who hid the spies from the children of Israel at Jericho? Rahab?
Read the genealogy of Christ and you'll find her in it. What was she?
She's called a harlot. She hid the spies, did as they told her to do,
left a scarlet cord in her window and when the nation of Israel
marched into the city of Jericho, she had herself and her family in
the house where that cord was in the window and they were spared; and
eventually her named would be recorded in the genealogy of Christ.
I've got a feeling there were a lot of those Jews......well, you
remember on one occason Jesus was allowing a woman to wash his feet.
She was considered a "woman of the street". The Jew sitting there
watching, and knowing the reputation of the woman, said, 'Master, if
you were all you say you are, you'd know what ind of woman this is
and you wouldn't let her touch you.' What does that say? "Ain't none
of us more important and any of the rest of us." God can usse the
feeblest as well as the brightest, and when their talents are pooled,
with everyone doing the things they can do, it's then that everything
begins to work more smoothly. We'll get along much better, we'll
get along with our family members better and certainly in the church
we'll get along better. See most church problems come about because
some member of the congregation (I won't use the expression that
describes them) gets to thinking they're more important than somebody
else and what he or she wants is more important than anything else.
Some time there are doctrinal issues involved, but most of the time
it's not doctrinal, it's personal because they can't get along with
each other.
After Paul had said 'Present your bodies a living sacrifice' in the
first verse, he said that comes about by getting our minds straightened
out. Part of getting our minds straightened out is self-evaluation -
learning to think of ourselves in a true light. The Bible describes
us all as sinners, so that puts us all on level ground.
The rest of this book of Romans is everyday, practical christian
living. It's applied christianity, and we'll talk about some of those
things in our next lessons. You see, I need to get myself right, and
learn to think properly of myself, just as Jesus pointed out in the
sermon on the mount. "Blessed are they that mourn; for they shall be
comforted." We have to learn to realize where we stand in relationship
to God. When we learn that, then we're on our way to getting things
right. "Blessed are the poor in spirit; for their is the kingdom of
heaven." "Blessed are the meek; for they shall inherit the earth."
"Blessed are they which do hunger and thirst after righteousness; for
they shall be filled." All those things have to do with the way we
look at ourselves and the way we look at God. When we realize our
poverty of spirit apart from God, it opens the door for faith.
When the door of faith if opened, it opens the door for repentance,
when repentance is opened, it opens the door for obedience. It all
begins here, in the mind, like other things.