Sermon 011203am
Jim Huskey, Walking Through Acts # 22
As we ended our study last time, we had gotten Silas in the right place
so he could leave with Paul on a journey. We remember that, because
Paul did not want to take John Mark because he had not finished his
first journey with them, Barnabas wanted to take him, Paul chose Silas
and made a journey. Barnabas chose Mark and made another journey.
We pick up now in Acts 16. There are several interesting things that
are recorded in this chapter and a number of very powerful lessons. I
don't know how much time it will take us to get very far, but I want us
to look notice at least three things that are there.
"Then came he (that's Paul and Silas) to Derbe and Lystra; and behold,
a certain disciple was there, named Timotheus, the son of a certain
woman, which was a Jewess, and believed; but his father was a Greek;
which was well reported of by the brethren that were at Lystra and
Iconium. Him would Paul have to go forth with him; and took and
circumcised him because of the Jews which were in those quarters; for
they knew all that his father was a Greek. And as they went through
the cities, they delivered them the decrees for to keep, that were
ordained of the apostles and elders which were at Jerusalem. And so
were the churches established in the faith, and increased in number
daily." Acts 16:1-5. I want to look just for a moment at this inci-
dent about which we have read here. Now remember, Paul had been at
Lystra earlier. In fact, he'd been there twice. The first time he was
there he was stoned. On his return journey, he went back through there
and now he has gone again to Lystra. Now there is a disciples there,
one whom we have become to know, who was Paul's child in the faith.
Evidently Paul had converted him on one of those prior so-journs
through Lystra. He had an interesting situation. His mother was
Jewish, his father was a Greek. Now we have already gone through the
situation that was made necessary by those who came out of Judaea
telling brethren that men needed to be circumcised, that is, these
Gentiles, in order to be christians. We have read that when the
apostles and elders came together to consider the matter, they said
that was NOT SO, that it was not right to lay on these people a burden
which neither they, the Jews then living, nor their forefathers, were
able to keep, that is the law of Moses. When Paul determines, however,
to take Timothy with them on this journey, he has Timothy circumcised.
Now, WHY? Was it a matter of faith? NO. Remember what they're going
to be doing. They're going to be teaching and preaching the gospel.
There were a lot of folks in that area, and remember, we read that
Timothy was well reported of not only in Lystra but also in Iconium,
by the brethren. A lot of these folks were Jews, a lot of these folks
knew the family situation of Timothy. Now Paul could have said 'It's
not a matter of faith, we're not going to do it.' But he didn't!!!!
There was a reason for that. They're intention was to OPEN DOORS, not
CLOSE DOORS!!!!!! Spiritually did it matter whether or not Timothy was
circumcised??? NO!!!! Not at all!!! Was there anything wrong with
him being circumcised???? NO!!!! As a matter of fact, today more
Gentiles are circumcised than Jews, because there are more Gentiles
than there are Jews; it's a common custom medically speaking. Paul
wanted to OPEN DOORS, not CLOSE THEM. So it was a matter of expediency.
It didn't violate any principle of faith. Notice how this is broken to
us. "Him would Paul have to go forth with him; and took and circum-
cised him because of the Jews which were in those quarters; for they
knew all that his father was a Greek." verse 3. See, Timothy wasn't
going to be working with JUST Greeks. Therefore, in order to open more
doors, he did that which was expedient. There are a number of things
we can notice.
I remember, living in Alabama years ago, we were going to have a gospel
meeting at the church with which I was working. You know, if you've
been a member of the church very long, in most quarters throughout the
brotherhood, the "scriptural" time for a service of a gospel meeting
in the evening is 7:30. You do know that, don't you!!!!! Well if you
didn't know it, you do now. If you don't believe it, you try to break
that mold and see what happens. We were having a gospel meeting over
there and we had an interesting situation. We had a high school
football team that was state champions. They were good. The coach was
a member of the church and so were several of the player on the team
as a result of his influence. It just so happened that the last night
of our gospel meeting fell on Friday night. You know what happens on
Friday night during the fall! That's football night. So several of
us made a suggestion. On Friday night let's have our service at 6:00.
There were a couple folks who just about took the roof off. 'That's
unscriptural!!!' Well I have yet to be able to find the scriptural
time for assembling for a gospel meeting. 'Well, that's putting something
else before it.' No, I don't think so. What is the purpose of a
gospel meeting? It's to get people there so they can hear the gospel
and become christians. Now, remember, the people we're trying to reach
are NOT christians. That's the purpose of a gospel meeting, isn't it?
It at one time was; now it's to soothe our own consciences so we can
say 'we're doing something', 'we've still got something going on.'
About the only people attending are those who are member of the church
most of the time. But, we have the meeting. But the REAL purpose of a
gospel meeting is to get folks there to hear the gospel who don't know
it. Now, where do you suppose most of those folks are going to be in
a small town in Alabama who have a state champion football team who is
playing football on Friday night?????? I tell you where they're going
to be - the same place I was going to be - at the ballgame. That's at
least where I wanted to be. Now, I had another reason for being where
I was suppose to be; they didn't. So we had the service at 6:00 pm.
Now we about had a church fight over it with a couple folks. But guess
what? We had a house full on Friday night at 6:00 and then folks went
to the ball game and after the ballgame, we came back and baptized a
couple of the players. Now you see what Paul did. He was trying to
OPEN DOORS. He was doing a single thing that would violate a matter of
faith; but it was an expedient thing. You know, if you set something
at a time, and I'm speaking specifically now when you're trying to
reach those who are not christians, and it's a time when you know they
are not going to come, why do it???? We do a lot of things because of
expediency and don't think a thing in the world about it. Why do we
have air conditioning in the church building? It's an expediency. We
don't have to have it. We don't even have to have a building. We can
meet out in a bush arbor like folks did many decades ago. It's an
expedient thing that aids and facilitates what we are trying to
accomplish.
So Paul took Timothy and had him circumcised, trying to OPEN DOORS
rather than CLOSING DOORS. It was the same thing Paul would later do
on Mars Hill, when he saw all the idolatry and was stirred. He could
have gotten up there and said 'you folks are a bunch of atheists and
idiots; you can't even make up your mind which god you're going to
worship, or who god is.' But Paul didn't do that. He chose an
expedient approach which said 'I perceive that in all things you are
very superstitious.' Open doors rather than close them. That's what
Paul was doing with Timothy. Now we'll find out a little later, when
he's going to take Titus with him, that he does not have Titus circum-
cised, because the situation and the circumstances were different.
Again, it's not a matter of faith, it was a matter of expediency.
Remember, Titus would be working an awful with the Greeks, with those
Cretians that Paul described as liars and slowbellies - they weren't
Jews. All this is the first thing we notice in Acts 16.
"Now when they had gone throughout Phrygia and the region of Galatia,
and were forbidden of the Holy Ghost to preach the word in Asia, after
they were come to Mysia, they assayed to go into Bithynia; but the
Spirit suffered them not. And they passing by Mysia came down to
Troas. And a vision appeared to Paul in the night; there stood a man
of Macedonia, and prayed him, saying, Come over into Macedonia, and
help us. And after he had seen the vision, immediately we endeavoured
to go into Macedonia, assuredly gathering that the Lord had called us
for to preach the gospel unto them. Therefore loosing from Troas, we
came with a straight course to Samothracia, and the next day to
Neapolis; and from then to Philippi, which is the chief city of that
part of Macedonia, and a colony; and we were in that city abiding
certain days." Acts 16:6-12.
Now, you know it's a good thing that Paul was not like a lot of
brethren whom I've met over the years. Now Paul has been assigned the
job by God to preach the gospel to the lost, in particular he's going
to be the apostle to the Gentile world. He's wanting to go into some of
these areas to preach the gospel, but God says "NO". Now God had his
own reasons. I know a lot of brethren whom, if they can't do what
THEY want to do the way THEY want to do it when THEY want to do it,
they'll say 'forget the whole thing'. But God had a reason. It's not
ALWAYS such a bad thing to be told 'you can't do something'. It's not
ALWAYS such a bad thing to have to deal with alternate choices. Now
after that refusal, the Spirit forbade them not to go into Bithynia,
Paul had a vision. A man of Macedonia prayed him 'come over into
Macedonia and help us.' Philippi, the place to which they went, was
the chief city in that part of the colony. Now we're going to be
hearing about the Philippian brethren for a long time. Would there have
been a church at Philippi had Paul gone ahead back into the region of
Mysia or Bithynia? Well, we don't know. However, the Philippian
congregation would stand by Paul for years to come in supporting the
preaching of the gospel. But that's not all. We're going to be
introduced in a moment to a lady who is in the city of Philippi, but
she is from a place called Thyatira. Ever hear of the church in
Thyatira????? 'And to the angel of the church at Thyatira, write...'
Wonder from where did the church at Thyatira come? Is it possible that
there is a connection between the birth of the church in Thyatira and
the conversion of a business woman from that city? I don't now. I'm
just asking questions!!!!! I know she was from there. I know she
evidently was a successful business woman. Do you suppose she would
have influence in her own home? Sure!!!! Would we have opportunity
to read of a woman by the name of Lydia, a seller of purple, of the city
of Thyatira being converted and her household, had Paul gone ahead with
his initial plans and overridden what God wanted him to do? We don't
know. But I DO know that when people do what God wants them to do, it
may take a while for them to see the full benefit of it, but eventually
they will. Of all the letters Paul wrote, he would write to the church
at Philippi, the most positive of all the letters he wrote. There is
only one line of instruction regarding a problem there. " I beseech
Euodias, and beseech Syntyche, that they be of the same mind in the
Lord." Phil. 4:2. So we have Paul in Philippi now.
"And on the sabbath we went out of the city by a river side, where
prayer was wont to be made; and we sat down, and spake unto the women
which resorted thither. And a certain woman named Lydia, a seller of
purpose, of the city of Thyatira, which worshipped God, heard us;
whose heart the Lord opened, that she attended unto the things which
were spoken of Paul. And when she was baptized, and her household,
she besought us, saying, If ye have judged me to be faithful to the
Lord, come into my house, and abide there. And she constrained us."
Acts 16:13-15. Now, she's from Thyatira but she has a house in
Philippi. Evidently, she not only as a business women, she was a
successful business woman. Evidently she was an influencial person
over her household. It doesn't mean these were members of her family.
Being a buisness woman, she may have had an entourage which travelled
with here to these various cities into which she would go to do
business. There are several things to notice just briefly.
The first thing we notice is, she attended to the words which were
spoken by Paul. The second thing we notice is, she was baptized, and
here household as well. The third thing we notice is, she extended
hospitality to those who had taught her the truth. The gospel plan
was not changed just because she was a successful business woman. She
was required to do the SAME things who on Pentecost had done. She was
baptized just like they were. It was necessary that she hear the word
of God. God has a way of doing things. With respect to the preaching of
the gospel, God's way is that the gospel is presented in a human
vessel. We cannot find exception to that in the New Testament once
the day of Pentecost arrived. Everyone who would learn what they must
do in order to be saved had to hear it from a gospel preacher. No
heavenly vision would tell them what to do to be saved. It might tell
them what to do in order to come into contact with one who would tell
them what to do to be saved, as in the case of Cornelius, Acts 10; in
the case of Paul, Acts 9. God didn't tell Paul what to do in order
to be saved. 'Go into the city and it will be told you what you must
do.' So by being where she was, Lydia came into contact with one who
preached the word of the Lord to her and her household, and they were
baptized. Well, that's what the Lord said would take place during
the great commission. 'Go into all the world, preach the gospel to
every creature, he that believeth and is baptized shall be saved, he
that believeth not shall be condemned.' Mark 16.
As far as we know that is the beginning of the church in Philippi -
and a wonderful congregation it would become!!! It would stand by
Paul in support of the gospel for years to come, even sending to him
when he would be in prison, helping there.
So we find some powerful lessons in Acts 16. We'll close here and pick
up this evening with some events that occurred that would land Paul in
jail, and what happened thereafter.