Drunken Scones
Now Playing: Germaine Jackson--"Let's Get Serious"
The Tickled Fancy Burlesque Company played the Blind Pig again last night (supported by Zebras, Counter Cosby, and preceding the Dead Ringers) and delivered a show that, if anything, far surpassed their previous one, which was entertaining enough to begin with. The framing device was brilliant, even if I cringed just a little at the beginning. MC Miss Annie Thing gets involved with the Doctor (my co-worker Joe) and his TARDIS--a Doctor Who reference in a burlesque show (they had a sonic screwdriver and everything). What was I worried about? Fellow MC Chuck Rock realizes they can use the time machine to load up on Sparks before it was "spoiled," and so off they go to various eras throughout history where... women creatively take their clothes off to music. Act settings ranged from prehistoric times to the far, dental hygiene-oriented future, with various performers playing the Virgin Mary, Sarah Palin and sundry. Joe did a marvelous bit as a malfunctioning robot, and Annie Thing and Lydia Valentine had a thrilling showdown in a Western saloon with lots of wonderfully adept gun-twirling. The writing was the perfect balance of witty and bawdy, just the thing for a burlesque show. It was all brilliant, although it I had to pick a favorite, it would probably be Zlata Trouble's incisive recreation of the dark days of Communism in Eastern Europe (natch). It was all the better after a shitty day at work--the perfect remedy. Hats off to all involved; I can't wait for the next show to see what they're going to do next.
Laura Miller, The Magician's Book: A Skeptic's Adventures In Narnia (2008): I've written elsewhere of my fondness for C.S. Lewis' Chronicles of Narnia, especially in comparison to J.R.R. Tolkien's The Lord of the Rings, and last year, Laura Miller, one of the founders of Salon.com, decided to revisit her childhood enthusiasm and teenage betrayal (due to what she saw as the series' "missionary" ambitions) from the standpoint of middle age. The Magician's Book is, by and large, an interesting and well-written thematic analysis of Lewis, taking into account his own personal history and literary influences without these seeming forced or shoehorned. She explores the initial features of Narnia--the position of Aslan, the primacy of talking animals--and then gets into more interesting territory, especially when it comes to the relationship between longtime friends and occasional rivals Lewis and Tolkien, both professors at Oxford for much of the twentieth century (in, respectively, literature and philology, a difference that had echoes in the ways they both treated their fictional creations). It might seem a little unfair to both writers to consider their work so heavily in relation to each other, but both Lewis and Tolkien drank largely from the same spring, and their mutual criticism helped to determine their literary output.
What emerges is a fundamental difference in perspective that well expresses many of my own feelings about the two writers: Tolkien created a world, while Lewis wrote a story. I felt this when I first read The Hobbit and The Lord of the Rings at about nine or ten, even as I enjoyed them; there was always something vaguely unsatisfactory about Tolkien, empty desite his epic feat of world-building*. I enjoyed Lewis' work more, probably at first because the talking animals were so cool, but later realizing that it had to do with the greater psychological complexity of the characters and the superiority of prose. Miller clarifies these matters in a way I greatly appreciate. The tribulations of Edmund Pevensie and Eustace Scrubb in The Lion, The Witch, and The Wardrobe and The Voyage of the Dawn Treader show how central characters can actually go wrong and yet right their wrongs (Miller incisively compares their struggles to Harry Potter's, in J.K. Rowling's allegedly more complex series--Harry's always revealed to be blameless in the end, his greatest crime the occasional loss of temper towards his friends). The descriptions of the various witches in the books reveal a sensuality that seems out of place in what's often too simplistically alleged to be a "Christian story" (Miller singles out a passage in The Last Battle, the most allegedly "Christian" of them all, to demonstrate the folly of this presumption). Mind you, at nine or ten, I would have singled out Pauline Baynes' chapter illustrations of Jill Pole in The Silver Chair. Miller even examines the relationship Lewis had with his illustrator, asserting that Baynes understood the visual nature of Lewis' world better than Lewis (reading his own criticisms, I have to agree, especially as he apparently had little affinity for visual art). This visual and prosaic sensuality had a great deal to do with Lewis' understanding of his own nature--he viewed himself, as many of the ancients did, as a combination of male and female, even referencing "the Tao" at one point--and the nature of writing.
This last distinction is particularly interesting when comparing Lewis with Tolkien. Lewis, the literature don, believed that the human imagination consisted of a vast array of ideas and beliefs that had all already been thought or believed; the corpus of human intellectual endeavor since--in art, literature, philosophy--was simply a clever rearrangement of these ideas (partially anticipating, perhaps, the still fraught cultural concept of "memes" as derived from Richard Dawkins' biology classic The Selfish Gene some decades later). I remember reading such a passage (in Lewis' An Experiment in Criticism or possibly On Stories) sometime back and regarding it as a simple, elegant expression of something I had long believed myself. As such, he saw little wrong with throwing everything but the kitchen sink into his Narnia books--medieval philosophy and culture, classical mythology, Norse legends--believing (rightly, I think) that his forbears had done very much the same thing. Tolkien the philologist, on the other hand, was notoriously prickly when it came to the idea of outside influence on his own writing, going to the trouble of creating his own world largely so there could be a people, however fictitious, to speak his own "pure" language, untroubled by linguistic "contamination" (he regarded the Norman Conquest as a colossal tragedy, not least for his own beloved Anglo-Saxon language). Despite his own obvious debts, he consistently downplayed the "real" history of Middle-Earth (other than to acknowledge earlier Victorian restorers of the "romance" such as William Morris and George MacDonald), especially in contrast to his friend's Narnia, which he disliked for precisely the same manner in which Lewis created it. A host of other fascinating revelations by Miller further enriches the already fascinating picture of the two men's friendship. To be sure, Miller delves deep into other aspects of Lewis' life (his relations with his father and brother most of all), but the main focus seems to be theis complex relationship between the two lead figures in "the Inklings", and uses their intellectual exchange as the centerpiece for her mostly excellent and penetrating analysis of Lewis' Narnia and its times.
There's a bit to dislike here, of course. While I'd be (and occasionally have been) the last to deny the value of thoroughly examining the history and values of the worlds in which writers wrote (as opposed to the worlds they created), the chapter on Lewis' quasi-racist treatment of the vaguely Middle Eastern Calormenes struck me as pretty redundant for twenty-first century readers (it's what one would largely expect, almost offhand, from a conservative Englishman of the period) and unpleasantly reminiscent of L.Sprague De Camp's "gotcha!" treatment of his subject's less likable qualities in his 1975 biography of H.P. Lovecraft (Miller's examination of Lewis' attitude towards women is a little more illuminating, especially given Lewis' dualistic conception of his own character). Miller shares, too, what I'm coming to understand as the mainstream critic's dislike for or apathy to speculative fiction; Lewis presumably made the cut due to her teacher's enthusiasm, Tolkien for his cultic qualities, and (later) J.K. Rowling because of her (mostly well-deserved, I hasten to add) success as a literary phenomenon. She read, at a much earlier age than I, Imaginary Worlds, Lin Carter's literary study of fantasy which stressed Lewis' Christian apologetics in a critical way and alerted her to its supposed religious agenda, and is rather hard on poor old Carter ("one of those inexhaustible autodidacts who flourish at the margins of American culture"**). He wasn't the best writer, to be sure, but his boisterous enthusiasm made the book a lot more interesting and entertaining than most literary criticism (admittedly, sometimes unintentionally so--I'll have to discuss Imaginary Worlds myself one of these days) and effectively championed some undeservedly forgotten works (Miller doesn't seem to think much of William Morris, either, the man both Lewis and Tolkien acknowledged as one of their primary influences). A recurrent strategy to quiz various contemporary literary enthusiasts, such as Jonathan Franzen, on their own reactions only pays off when someone like Neil Gaiman, about whom I have very mixed feelings but at least isn't ashamed of liking what he likes, is able to hold forth. Miller, interestingly, writes critically elsewhere about the "in-crowd" clubbiness of the Narnia books without the slightest trace of irony (from someone who probably has to take Camille Paglia seriously, no less). This attitude results in the faint whiff of condescension throughout this otherwise largely excellent book, regrettable proof that the snootiness and self-importance Lewis and Tolkien both despised in so much "modern fiction" still persists to some extent even in reviewers and critics who purport to admire their own works.
*I also sensed how addictive the whole Middle-Earth project can be, as expressed a few years back in one of my favorite passages from Kevin Murphy's wonderful A Year At The Movies: One Man's Filmgoing Odyssey (2002):
"Back in college when my life was miserable, I disappeared into music, marijuana, downhill skiing, and Tolkien. I read the Lord of the Rings trilogy over and over again, wanting to make it a part of my life--or, more correctly, make my life a part of the story ... Tolkien was a sort of fantasy therapy for a point in my life when I was rudderless and depressed; indeed it would help me get through many bad days.
"You should also know that at the time I was listening to music from the Moody Blues, Yes, Emerson Lake and Palmer, Rick Wakeman, and the like. Occasionally I would hang around the fringes of those traveling fantasy cults, the Renaissance festivals.
"I owned a leather hat. I was a mess.
"Then, in about 1979, I lost interest. Completely. And I can remember exactly when and why: Someone played me the album London Calling by the Clash, both discs, both sides."
It's hard to imagine anything more foreign to Tolkien's conception of Englishness--or more generally awesome--than London Calling (at least in 1979), and it's thrilling to see how narrow was my own escape somewhere around middle school.
**Either this means "outside academia" or she forgot to substitute the word "publishing" for "culture."