THEIR BELIEFS...
Witchcraft, is an earth religion -- a re-linking (re-ligio) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons and at festival times to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature.
The religion of Witchcraft is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery -- that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition.
There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Witchcraft and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions.
There are many paths to spiritual growth. Witchcraft is a participatory revelation, a celebratory action leading to greater understanding of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth.
The single most important element that Witches share in common is their adherence to the Wiccan Rede: "If it harms none, do what you will." This maxim encourages personal freedom within the context of community. Many Witches also believe in the Law of Threes or the Law of Return, which states that every energy the Witch sends forth returns to her/him threefold. Therefore, treat others with love, generosity, and respect, and receive these things back threefold. Witches generally view the world holistically, seeing all parts of existence, whether spiritual, intellectual, or sensual, as interconnected. One of the most common teachings in the Craft is to love and respect life in all its forms.
Modern Witches hold rituals according to the turning of the seasons, the tides of the moon, and personal needs. Most rituals are performed in a ritual space marked by a circle. We do not build church buildings to create this sacred, ritual space -- all Earth is sacred and in touch with the Goddess and so any place, indoors or out, may be consecrated for ritual use. Outdoor spaces tend to be used from Ostara to Lammas, indoor spaces from Samhain to Imbolc.
Within this sacred circle, two main activities occur: celebration, and the practice of magic. Celebration is most important at the major seasonal holy days, the Sabbats. At these times, the myths of that particular holiday are enacted in ritual drama, and dancing, singing, feasting, and revelry are all part of the festivities. On these occasions we celebrate our oneness with life on Earth, as well as assimilating on the deepest level myths and archetypes which map and assist our own life-passages.
Magic is more often performed at smaller gatherings, called Esbats, which coincide with the phases of the moon. Types of magic practiced include psychic healing sessions, the focus and direction of energy to achieve positive results, and work toward the individual spiritual development of the coven members. Magic is an art which requires adherence to certain principles, and a conscious direction of will toward the desired end. We believe it to be an attribute of magic that results toward which the will is directed return to the sender threefold. Therefore, Witches are very conscientious in their use of magic.
When the celebration, teaching, or magical work is finished, the blessing of the Goddess (and God) is called into food and drink which are shared by all. The circle is opened, and the space is no longer consecrated.
To create the circle, and in the working of magic, we use tools to facilitate a frame of mind in which the psychic state necessary for this kind of work can be achieved. The tools are part of a complete and self-consistent symbolic system which is agreed upon by the participants and provides them with a "map" for entry into unfamiliar psychic spaces. Such a system, like a map, is arbitrary and not "true" in an absolute sense; it is a guide to a state which is ineffable and can be most clearly reached through the arts (poetry, music, dance, drama) and "starlight" vision.
A primary tool, which is owned by most Witches, is an athame or ritual knife. The athame is charged with the energy of the owner and is used as a pointer to define space (such as casting a sacred circle) and as a conductor of the owner's will and energy.
Witches use the pentagram, or five pointed star.
Pythagoras used it as a symbol of health and his followers wore them
in order to recognize one another. In Medieval times, some Christian
knights used the pentagram as their symbol. The five points
correspond to the elements Air, Earth, Fire and Water with the top
point corresponding to "Spirit". The pentagram in a circle may also
represent a human with their legs and arms outstretched, surrounded
by universal wisdom or the "Goddess" - humankind at one with the
environment. Many Witches and other pagan practitioners do not wear
the pentacle at all, but have other symbols of special meaning to
them.
