Sunnah is the social and legal usage set up by the Prophet
"For he commands them what is just and forbids them
what is evil; he allows them as lawful what is good (and
pure) and prohibits them from what is bad (and impure).
He releases them from their heavy burdens and from
the yokes that are upon them. so it is those who believe
in him (Muhammed), help him, and follow the Light which
is sent down with him, it is they who will prosper."
"O ye who believe! When the call is proclaimed to prayer
on Friday (the day of Assembly), hasten earnestly to the
Remembrance of Allah, and leave off business (and
traffic): that is best for you if ye but knew!"
"Ye have indeed in the Messenger of Allah an excellent
example for him who hopes in Allah and the Final Day,
and who remember Allah much.""We sent not a Messenger, but to be obeyed, in accordance with the leave of Allah......."
"Say: "Obey Allah and His Messenger": but if they turn
back, Allah loveth not those who reject faith."
The significance of following the sunnah is the same as we apply to our
lives, we follow certain rules to achieve certain goals. We study and listen to the
teachers to get good grades, we follow company policies to get the promotions
and so on. The Sunnah allows us to follow a very simple and outlined pattern to
achieve our ultimate goal, Jennah (Paradise). Every act of Sunnah applied to
our lives is like we are building a stronger foundation. It keeps us in
remembrance of Allah
[note]There are three main classes of action: 1. Fard (Obligatory),no exceptions in this. Your prayers for example, zakat, fasting. 2. Wajib (Compulsory), these are sometimes mistaken for strong Sunnah but in fact is by itself. The witr prayer is wajib, for example, it should not be left without good reason. 3. Sunnah (tradition of the Prophet
b. Hadith Nabawi, these are the sayings of the Prophet
The Prophet
He had deputies he would send out to teach not only hadith but the Qur'an as
well---> This was considered the Verbal Method. All of the letters that he had
sent to the kings and leaders, Muslim and non-Muslim. Many of these letters
were filled with legal matters concerning tax, zakat, forms of worship and so
on--->This was considered the Written Method. And of course the last was the
Practical Method or demonstration. This would include all of his actions. he
would answer many questions by telling the questioner to stay with him to
observe what he does.
For the companions of the Prophet
After the Prophet's
Some of the most heard of transmitters are, Abu Huraira, it is said that he
transmitted around 1,236 of them. ibn Umar(son of Umar ibn Al-Khatab), Anas
ibn Malik, and Aiyisha Ummul-Muminin.A Hadith quoted by Bukhari: Bukhari said that Sulaiman Abu ar-Rabi' informed him saying that isma'il b. Jafar said that Nafi' b. Malik informed him on the authority of his father that Abu Huraira related that the Prophet(sAas) said: "The signs of the Hypocrite are three, Whenever he speaks he tells a lie. Whenever he makes a promise, he breaks it. Whenever trusted with something he proves to be dishonest.
"Muhammed is not the father of any of you men, but
(he is) the Messenger of Allah, and the Seal of the
Prophets, and Allah has full Knowledge of all things."
The word innovation means, the introduction of something new, a new idea, method or device. It should be understood that innovation to life in terms with automobiles, electricity, indoor plumbing, TV and so on, are not what we're discussing here. Bid'a means specifically innovating the religion. In Arabic the word 'ikhtira'a' is used for innovating (modern technology).
"There is not an animal that lives on the earth, nor a being
that flies on its wings, but (form part of) communities like
you. Nothing have We omitted from the Book, and they
(all) shall be gathered to their Lord in the end."
"O ye who believe! Obey Allah, and obey the Messenger
and those charged with authority among you. If ye differ in
anything among yourselves, refer it to Allah and His
Messenger, if ye do believe in Allah and the Last Day. That
is best and most suitable for final determination."
"Verily this is My Way leading straight. Follow it, follow
not (other) paths. They will scatter you about from His
Path: Thus does He command you, that ye may be righteous."
Aisha(raa) relates that the Holy Prophet
"If somebody tries to introduce into his Faith of ours
(Islam) something which is not a part of it, it is to be
rejected (and that person is condemned).
[Bukhari & Muslim] |