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Here You Go! Thoughts from Greg Howell
Saturday, 28 April 2007
Little Pink Houses
Last night I happened upon a television program on HDNet in which singer John Mellencamp was visiting Walter Reed Army Medical Center in Washington, DC. He was shown making his way through some of the wards populated by amputees and other wounded veterans of the war in Iraq.

One of the soldier-patients handed John a guitar and asked him to autograph it, which he graciously did. Then, the soldier began strumming one of the guitar licks from a Mellencamp song, and he and John sang a verse or two together. Naturally, everyone else in the ward stopped what they were doing to listen.

The second portion of the program was a live feed of a concert presented by Mellencamp and his band in an auditorium on the Walter Reed campus. I noticed that almost all of John's songs made some reference to life in America. Clearly, it is an important theme in his song-writing.

John made a statement during the program about supporting the troops even as he opposes the war, and his presence among the folks at Walter Reed appeared to bring them pleasure. Everyone there loved their country.

When I was working for the Friends, planning seminar programs for students of all ages wanting to learn about social and political issues, I sometimes arranged for the groups to have a discussion with Colman McCarthy, then a syndicated columnist with the Washington Post.

Colman was a bike-riding vegetarian, referred to by some critics as a “mad-dog liberal.” In addition to his journalistic work, Colman taught courses on peace and peacemaking at a local high school and offered a curriculum on peace through an institute he founded.

He always would list names of historical figures to see whether students recognized them. One list included names such as Robert E. Lee, George Washington, and George Patton, all of whom the students recognized as military leaders.

The other list was Dorothy Day, Jeanette Rankin and others he termed as peacemakers. Few, if any, students ever recognized their names, which, of course, was the point he wanted to make. “How can we have peace in the world if we never teach young people about peace? Why does history always have to be about wars and violence?” were his plaintive mantras.

Colman always told the students about Jeanette Rankin, the first woman elected to Congress. Actually, she was elected twice, decades apart, taking office in her initial term four days before the vote pertaining to U.S. involvement in World War I. She voted no, which Colman suggested led to her serving only one term that time around.

Years later Ms. Rankin again won a seat in Congress, just as World War II was heating up. Following the attack on Pearl Harbor, she was in position once again to vote on U.S. participation in war. Remaining consistent, she voted no a second time, and as Colman told the story, Jeanette Rankin reported back home, “The boys are at it again!”

Well, we've been at it again for several years. There never was a rationale for this war that made sense to me. Young people who love their country (or who have few, if any, other options for earning a living) have been traumatized, wounded, maimed or killed. They have been told to do these same things to other people.

The benefits of the war seem to me limited to those who richly profit from war making.

I respect John Mellencamp's desire to bring a little joy into the lives of those who have made dramatic sacrifices. I am aware that people sometimes applaud for soldiers when they see them in airports coming and going. I resonate with Colman McCarthy when he asks why we don't teach our youth about peace and peacemakers.

Imagining a world where none of that is necessary seems pointless. Is this the reason why the church is largely silent?



Posted by blog/greg_howell at 5:37 PM EDT
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Friday, 27 April 2007
God's Political Affiliation
I have admired three politicians in my life: Elliott Richardson who, as the U.S. Attorney General, resigned rather than carry out President Nixon's order to fire Special Prosecutor Archibald Cox during the dark days of the Watergate investigation; Mario Cuomo who, as Governor of New York, delivered a scintillating keynote address at the 1984 Democratic National Convention calling on the United States to live up to the "city on the hill" imagery found in scripture, and who steadfastly refused to allow capital punishment in New York during his administration; and John Lewis, currently serving as the U.S. Representative from the Atlanta area, who has been a leader in the Civil Rights Movement from the early days, enduring violent personal attacks, threats and jail as he worked for justice in our society.

This is not to characterize all other politicians as unworthy. Rather, it is to say, as people of faith we simply can't place our ultimate hope in political leaders or parties. I have spent most of my life living in the Washington, DC area "inside the Beltway," and politics is the air we breathe there.

For a number of years in my ministry I was involved in social justice activities, and the temptation always was to achieve "victories" over "opponents" who were to be fought on the issues. The tendency was to appeal to those with "power" in order to reach goals.

I have witnessed people of faith so caught up in the political process and power-brokering that they lost sight of what sparked their concern for justice and peace in the first place. There was little, if any, difference in approach or sensibility from secular political action groups or organizations. Pride, ego, and arrogance are stumbling blocks found in faith-based political efforts just as they are elsewhere.

William Sloane Coffin often referred to a quote from Lord Acton: "Power corrupts and absolute power corrupts absolutely." If we look to the managing or acquisition of political power as the key to the fulfillment of our version of God's reign, we flirt with corruption. It inevitably becomes a very serious romance.

Someone I used to know had another idea. Simply put, he said if you want to change the world, begin with yourself. This was a man who had it all in terms of worldly success. He was living a life to which many aspire, but he became mindful of the many street people he stepped over on the way to his car at the end of every work day.

His response was to quit his job. He went to live with the poor, ministering to them, and lending his voice to speak out on their behalf. He felt he could not call society to account if he himself were complicit in systems that contributed to the poverty of his neighbors.

People struggle with the practicality and effectiveness of his approach, but this is his way to change the world. He may not change the whole world, but he has his corner covered.

Maybe this is something people of faith should think about -- covering our corner of the world, inviting change through the way we live our lives.

I vote in every national election, and in most local ones. I have written letters to my congressional representatives and senators. I have visited them in their offices in Washington and in their home districts. But, I don't imagine that God's reign will be more fully evident and expressed because of their efforts. Their vision, their priorities, and their political parties are too limited.

The changes I make in my life are small, as well, but I feel better about their effects because I try to make changes in my life based on the call of Christ and his claim on my heart. He tells his followers, "I have overcome the world."

The rest of us have not done so.



Posted by blog/greg_howell at 5:08 PM EDT
Updated: Friday, 27 April 2007 5:14 PM EDT
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Thursday, 26 April 2007
Conversion
On Sunday, I mentioned in my sermon an incident that occurred as I was preparing to leave seminary and launch my career as a pastor. I was at the CTS building and happened to run into my faculty advisor, Dr. Ed Towne.

Enthusiastic and upbeat, I said to him, "Well, I was ordained in January, and now have been called to be the pastor of a church. I guess I'm ready to go out and convert the heathen!" Without missing a beat, Dr. Towne replied, "Or be converted."

Yikes!

He made a good point, as I soon discovered. Folks were interested in my confirming their notions, prejudices and perceptions. When I resisted, some tried to convince me of their point of view, and I'm sure some even dismissed me when I failed to see things their way.

This complicates the pastoral relationship, and I admit it is difficult for me to feel kinship with parishioners (and others, of course) who express views denigrating or stereotyping others.

Somehow mediating grace in those circumstances depends upon my remembering that God's grace even is extended to me, with all of my shortcomings, oversights and failures. If I believe God's grace is applicable to my life, I can't sort out others I disagree with, or whose opinions I find offensive.

But, it ain't easy! Resisting conversion to their views is one thing. Embracing them as brothers or sisters is another. I have to depend upon God's help, looking to the example of Jesus.

Posted by blog/greg_howell at 11:20 AM EDT
Updated: Thursday, 26 April 2007 11:29 AM EDT
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