Ester Eleven
Chapter 2
Gnomen 51 – DIARY: Sunday,
July 24, 2005; Tamuz 17, 5765; Kingdom of the Giraffe 5, 3958; Inzago: School.
We studied the 8th commandment, ‘do not steal’. I spoke too of the
Correction completion of the Reform in Judaism. Anna completed the revision of
Ester 4. At
gnomen 52 – Note that if
someone speaks against the Torah, this hardly upsets the lovers of the Zohar.
It is only when you speak about the Zohar and the kabalistic chain that
followed that they become scandalized, angry, arrogant and filled with curses. It
is similar to certain Catholics; if you speak to them against belief in the Trinity
or the Deification of Jesus, they don’t get upset. They do not agree with you
and that’s it. But if you speak to them against the cult to the Virgin Mary,
this they cannot support and it makes them angry as if you had cursed their
mother. The idolatrous Logos and the idolatrous doctrine of Emanation are
touching the point of their culmination so that judgment against them be
completed in the world.
gnomen 53 – Put this
together with the very difficult Correction of Jewish arrogance and ‘pure
blood’ etc. and look at the words of this Zohar lover:
Your arrogance
belies your incredible lack of knowledge. If you want to educate yourself, go
to Moshe millers site where he dispels so much of the misinformation regarding
the Zohar. Please don’t invoke the name of The gaon, the baal shem or the
malbim in conjunction with yourself or your false prophet. The aforementioned
gedolim ((greats of the Torah)) would not qualify you as even being kasher la’edut
((able to give testimony)). You all are malign on divrei chachamim ((the words
of the Sages)) and your din ((judgment)) is tzoah rotachat
((boiling excrements)).
You have no
emunah ((faith)) in the hashgahcha ((
If anything will
get burned beahrit hayamim ((the End of Days), it’s the copies of your
uneducated rabbi’s book and any memory of his impunity.
//////////
gnomen 54 – He obvious
wanted to write impurity but by mistake he wrote impunity.
Why doesn’t he
read Sefer Milhhamot Ha-Shem and if he has what to say let him answer to what
is being said. He’s only able to throw around names and spit out curses, never
answering the true question, namely, ‘who ever permitted such a doctrine of
Emanation in the first place’? The Sage and true Hhacham of the very exalted
Yemenite Tradition, Yihhye ibn Shlomoh ElGafeh, brings all his proofs from the
Torah and from the Tradition of the Sages of Israel. He has not invented an
opinion of his own. He too was scathed by the rebuke of the kabbalists in
gnomen 55 – They yelled
and cried and cursed the demon for the terrible blasphemous sin committed to
stand up against the Zohar but they answered to none of the pertinent questions
asked by Rav ElGafeh all on the basis of Torah and Tradition, Talmud and
Poskim.
Look at the
vulgar crudeness of his foolish anger. See how he puts himself high and lowers
the Hhacham ElGafeh. See how he tries to demonstrate his own level of study and
how he tries to knock me down with accusations of ignorance. Notice how his
kabbalah mysticism exonerates him from all derech eretz, but it is obvious from
everything he says that he has never received derech eretz and doesn’t even
know what it’s about.
gnomen 56 – His anger is
similar to psychic trauma. The thought that the Zohar and 400 years of kabbalah
are false smatters the glass castles that permeate him. If Rav ElGafeh’s book
is true, his entire inner life is shattered to pieces. He has no faith to stand
on if all this kabbalah is based on an idolatrous doctrine no better than
Buddhism. Poor fellow, he believes in all that kabbalah and if you take it away
from him, you have destroyed his foundations. With the help of his Rav Nahhman
he claims (in his first letter) that the Torah will not be forgotten because
the Zohar of R. Shimon ben Yohhai exists. This is pure foolishness. Jews have
been studying Torah throughout the centuries without the Zohar and without
mysticism.
gnomen 57 – Were they then
without Torah all those who have studied the Torah and Prophets, the Talmud and
Mishnah, the Poskim and the Mishnah Torah? It is the idolatrous prostitute of
the Zohar that has misguided and distorted all normative and normal Judaism for
the last 400 years. The Zohar has become the Queen and the Torah her
Maid-Servant. If you destroy his Queen, you destroy his kingdom, Maid-Servants
included.
The truth is that
one’s relationship to the Torah relates to a true bond formed on a true basis.
If someone says that he does not believe in Bereishit bara Elohim et ha-shamaim
ve-et ha-aretz, you may dislike what he says but most likely you will simply
have pity on him, especially if he is Jewish.
gnomen 58 – It will not
shatter you. It will not make you lose your bearing. You will feel no walls
breaking down inside you. You will not feel yourself bereaved of the foundation
of your life. Indeed, it will not touch you at all, except, as said, for pity
or for a sadness to the probable judgment of someone who denies the Torah. You
will not feel yourself jeopardized by his attitude so that you must defend
yourself. There are, unfortunately, Jews who do not believe in the Torah.
Nothing new. But more than this you do not feel in any way that the Torah is
‘jeopardized’ because this fellow doesn’t believe in it. If your belief is
solidly in the Torah, you know that the Torah can well defend itself without
you. It is holy and eternal. And the punishment of those who do not believe is
that non-belief itself.
gnomen 59 – It is the
inherent fragility of a metaphysical doctrine not mentioned in the Torah or
Prophets, or in the Talmud and Mishnah, or in the Poskim or in the Mishnah
Torah, or in Rashi etc. that creates the need to defend it. It has no true legs
to stand on because it is not rooted in the Torah given by God to
gnomen 60 - Therefore is
he so angry. The true Torah is not in him and he therefore doesn’t know the
true security of its truth. Inside he is filled with glass castles that will
crumble when you demonstrate that they are built on sand and have no
foundation. They have taken over and become part of his whole being and if they
have no foundation he too will crumble and remain without the existence of his
own construction, his inner life and thought and belief. Ben Loulou is not
conscious of the fear to lose himself. It is, however, the psychological
substance that alarms his defense mechanisms into protecting his castles from
falling.
gnomen 61 - So it is in
the case of every doctrine of faith which deviates from the truth of God’s
Oneness, great glass castles are created. And few are strong enough to affront
any contradiction to its veracity with neutral judgment. The falsehood inherent
in a false doctrine of the faith creates the fear of the ‘enemy’ who wants to
break it down. We can understand this better from the eschatological fear of
the Anti-Christ who accepts Christ as a man but who denies his Divinity. Those
of us who have the good fortune to know the truth of God’s Oneness can easily
understand the origin of that apocalyptic vision.
gnomen 62 – It is itself
the falsehood of all Christian theology, the Logos, the Trinity, the
Deification of Jesus, that foresees, in truth, its own destruction. It thus
envisions its destroyer and in order to save itself orders the destruction of
the destroyer. If the Divinity of Christ is true, the Anti-Christ must be
destroyed, otherwise the deified Christ would be destroyed. But what happens if
the Divinity of Christ is false? It is then the Anti-Christ who is telling the
truth and who is justified in waging war against the Divinity of Christ. And
yet Christians, especially Protestants, retain the fear of that Anti-Christ who
comes to destroy Christ’s Divinity.
gnomen 63 – The Divinity
of Christ must be staunchly defended and the Anti-Christ must be destroyed;
otherwise all Traditional theological Christianity will fall; and if
theological Christianity falls all Christianity falls. For Christianity and its
basic Trinitarian Theology has become one and the same thing. Since, however,
the Trinitarian theology is false and has no basis, the Anti-Christ is a true
hero. He is the positive force of truth that breaks down the glass castles of
all Christian theology. It is the basic weakness of Christianity’s false
doctrines that makes it vulnerable and frightened of an Anti-Christ.
gnomen 64 – Is there any
fear on the part of the Jewish people of an Anti-God? No such fear exists. Is
it God who needs to be defended and protected from the Nimrods and Pharaohs of
every epoch? He is the Creator of all existence and Satan himself is only an
angel created by God. No such an idea exists in Judaism nor does
gnomen 65 – The idolatrous
doctrine of Emanation, however, must be staunchly defended by its adherents. The
very fiber of the falsified Judaism to which they have become accustomed has
come to represent for them true Judaism. It is not true Torah Judaism that
represents for them true Judaism. It is a prostitute with whom they have fallen
in love because of her great cunning, presenting herself as a virtuous Queen of
Heaven who teaches her lovers the Secrets of the Inner Torah. It is her
intention that the true Torah be forgotten from
gnomen 66 - And that’s why
Ben Loulou cannot read and study Sefer Milhhamot Ha-Shem. This sefer represents
true Torah and it destroys hundreds of years of a very foolish infatuation with
a cunning prostitute created by Moses de Leon. To study this text with true
Torah neutrality means breaking down thousands of glass castles that Ben Loulou
believes are true constructions.
We look o’er the
brink and await the new dawn. We cover our nudity with fig leaves and await our
forgiveness. For ‘His thoughts are not our thoughts and His ways are not our
ways’ (Isaiah, 55, 8). There is a propitious moment of His forgiveness as it
states ‘for I will forgive their iniquity and their sin will I mention no more’
(Jeremiah, 31, 34).
gnomen 67 – From the
destruction of the second Temple áòååðåú äøáéí there has been no true sanctification except for
the hidden sanctification of the 36 Hidden Tzadikim in every generation. Those
of that elevated sanctity who have known of the error of the Zohar could not
speak or write about it. Not all of them knew but at least the Head of the 36
Hidden Tzadikim in every generation for the last 400 years or so knew of the
great mistake that had taken hold of
gnomen 68 – Loulou and his likes cannot fathom the seeming
impossibility that such greats as the Vilna Gaon, the Maharal of Prague, the
Ari, Haim Vital, the Baal Shem Tov, Rav Nahhman and many, many other talmidei
Hachamim, could have fallen into a terrible idolatrous mistake. And he thinks
that whoever speaks against the Zohar and the consequent chain of the kabbalah
will have to answer to these holy Sages and it is as if belittling them,
hhalila ve-hass. They do not yet know that those Hachamim, even though their
Torah knowledge was immense and they walked in the sanctity of the halacha,
were not in any way close to the level of the Higher Sanctity of the 36 Hidden
Tzadikim. This is indeed a new category of understanding revealed with the
Final Redemption.
gnomen 69 – This fact, that the 36 Hidden Tzadikim were of
an entirely separated level compared to all other talmidei Hachamim was an
integral part of my formation with the Tzadik Haim. At first he had to break me
away from the Rebbe worship of Habad. Obviously all the Rebbes, of Habad and of
the other Hasidic movements, were talmidei Hachamim who walked and meditated on
the Torah day and night. This had absolutely nothing to do with the fact that
they had absolutely nothing to do with the Higher Sanctity of the 36 Hidden
Tzadikim. The Tzadik Haim took me through all the hurdles of this knowledge
unknown to others.
gnomen 70 – That study was necessary in order that I
understand with whom I was walking. Also the Tzadik Haim knew the entire Talmud
by heart and so too he knew the entire gamut of the halacha. This, however, had
not to do with his being a Hidden Tzadik. That knowledge of knowing the Torah,
Talmud, Poskim etc. etc. was of itself for all
gnomen 71 – Not so the true Hidden Kabbalah of the 36
Hidden Tzadikim. As said, they know as well all the revealed Tradition, the
written and the oral Torah, but the Hidden Kabbalah are hidden secrets of the
world and are completely detached from any other study. They are not given in
books and it is prohibited to speak about or to write them. For they are in the
category of the hochmat ha-shamaim (the Wisdom of Heaven) which is distinct
from hochmat ha-aretz (the Wisdom of the earth).
gnomen 72 – Even to the talmid of each Tzadik, the
‘secrets’ are not taught verbally except in the form of roshei prakim (lit. the
heads of chapters). The main work of the Hidden Tzadik with his pupil is to
prepare him in every way to enter into the ‘Sanctity of the Ascent’. Once the
pupil is in that Ascent, then, with permission from his Moreh, he will learn
the secrets as he makes progress in his Ascent. The 36 Hidden Tzadikim have
been the Pillars of the world from the time of Mordechai ha-Tzadik until the
Tzadik Haim. They have actually held the world in existence. The solidity of
the world’s foundations were upon them, as it states ‘the Tzadik is the
foundation of the world’ (Proverbs, 10, 25).
gnomen 73 – They walk in their perfection constantly,
protected by the Higher Sanctity upon them. They are above the temptations of
the Yetzer ha-Ra. Their every step is a binding between the heavens and the
earth. They see and speak to angels. They see and speak to the Ruah of the
defunct if they so desire. Their knowledge is the category of ‘nistarot’
(hidden things), as it states, ‘the hidden things (nistarot) are to the Lord,
our God, and the revealed things (niglot) are for us and for our children for
always’ (Deuteronomy, 29, 28). God Almighty selects those whom He desires to
receive those hidden secrets, as it states, ‘the secret of God is to those that
fear Him’ (Psalms, 25, 14).
gnomen 74 – The Tzadik Haim taught me to not be confused
with the levels of those who have become ‘known’ as Tzadikim and Kedoshim and Gaonim
because of their immense and profound knowledge of the Torah. Nothing is to be
lessened from them but one must not confuse them with the levels of the Hidden
and Suffering Tzadikim of the Ascent. They are two completely different worlds.
There is no comparison between them. One is of the level of the heavens and the
other is of the level of the earth. This too was secret and I had no permission
to reveal it. The requisites of the FR changed that no permission into an
obligation.
gnomen 75 – It thus became easy for me not to consider the
levels of the Gaon from Vilna, the Baal Shem Tov and the many well known Torah
scholars especially of the past 400 years, as being exempt from the error of
the idolatrous yet subtle doctrine of Emanation taught by the Zohar. The Tzadik
Haim told me that Moses de Leon had written the Zohar, for money, and that it
contained a terrible mistake into which all had fallen, even great Torah scholars
and Gaonim etc. He did not want to enter into the details of that false
theology and said that I would be able to study the details when we would have
a copy of the sefer Milhhamot HaShem of Yihhye ibn Shlomoh ElGafeh from
gnomen 76 – It took ten years before David Levi was able
to find it, by a miracle, and brought it to the Tzadik Haim while he was still
in the Hospital after his first operation. Little did I understand then of the
redemptional obligation I would have afterwards regarding the Five Tablets of
the Pact and the Hherem mi-Deoraita which come as supplements to the sefer
Milhhamot HaShem of Rav ElGafeh. This book was a necessity for the Jewish
people of the Torah. In this matter it was not sufficient that I simply say,
“The Zohar is idolatrous and false and so is this testified to by the Hidden
Tzadik Haim who has been chosen by God Almighty as the Final Goel”.
gnomen 77 – For sure this would be sufficient for the
great majority of Jews if they believe in all the Marvelous News of the FR. The
Tzadik Haim has been chosen by God and every word of his is true and is to be
received and studied. Most people will need not go beyond this and they will
detach themselves completely from the entire gamut of that false kabbalah. The
question, however, required that a true Hacham of Torah, not one of the Hidden
Tzadikim, explain the true halacha concerning the faith in the Oneness of God,
and that he demonstrate from the sources of the halacha that the belief in the
doctrine of Emanation is diametrically opposed to the pure monotheistic faith
in which all
gnomen 78 – This text had to exist for the sake of the
talmidei hachamim and rabbis so that they might see the question from the true
and undisputable proofs brought from the words of the Sages in the Mishnah and
Talmud, from the Poskim and the Mishnah Torah, the Guide for the Perplexed
(Moreh Nevuchim) etc. All those who had fallen fell because the true halacha
concerning the doctrine of Emanation was unknown nor had it ever been
formulated. The prophetic words of Moshe rabbeinu explain it, (ha-azinu – Deuteronomy,
32, 17) ‘new gods come recently, their fathers could not evaluate them’ – a
doctrine with a new terminology unknown to the sages of the past for which reason
they were unable to evaluate it.
gnomen 79 – Ben Loulou in his foolish arrogance and thick
ignorance of the way of Torah demeans the Hacham ElGafeh and calls him a false
prophet and proclaims in profound stupidity that Rav ElGafeh would not be able to
understand even one line of the Vilna Gaon’s commentary on Safra d’Tzniuta.
Tell me why he should not be able to understand it? Was it written for talmidei
Hachamim or was it written for angels?! And if it were written for angels and
therefore cannot be understood by human talmidei Hachamim, it is most certainly
not Torah! “All this is false”, would say the Tzadik Haim, “the true secrets of
the Torah can never be written in books. And this is the greatest of all proofs
that everything written in their books are not true secrets and are not true
kabbalah”.
gnomen 80 – Ben Loulou says that except for Rav Haim
Vital, the other talmidim, who were all talmidei Hachamim, did not understand the
Ari. Perhaps the Ari should have called some Jesuits to Tzphat and they would
have better understood him. But the Torah is not in heaven, explains Moshe
rabbeinu, so that one must arise to heaven to take hold of it. Previously it
had been in heaven and Moshe rabbeinu brought it down to earth, laws and
statutes and every word of the Holy Torah. But new gods come recently are hard
to understand. They are in fact so complex that only the Hhartumei Mitzraim
would be able to comprehend them.
gnomen 81 – For whom then was all this mysticism intended,
for the field mice or for only a few Initiated individuals called by the field
mice Tzadikim. Therefore have I been given by the grace of God and for the love
of the true Hidden Tzadik, Haim ben Moshe of Sana Yemen, Head of the 36 Hidden
Tzadikim of his generation, who after his great suffering was chosen by God
Almighty as the Final Goel of Israel and of the world, to know the truth of the
36 Hidden Tzadikim and of having the obligation of explaining this matter to
all Israel. The true 36 Hidden Tzadikim of every generation have the true
Hidden Kabbalah and they have nothing whatsoever to do with all the mystical
rubbish that has emanated from the Zohar.
gnomen 82 – Ben Loulou, as thousands of unfortunate cases
such as he, wants to feel himself part of the higher echelon Kabalistic Judaism
which reveals the secrets of the Torah. True things don’t work like that. It’s
a great illusion. That so-called kabbalah is the true Erev Rav of this
generation. It is the Great Mixture. It has taken elements from Metaphysics,
together with the Zohar’s new Doctrine of Emanation, together with a reinterpretation
of the words of Torah and Tradition creating with them a Ladder of Four Worlds
the head of which reaches the heavens (Atzilut) and the feet of which reaches
the Kabbalists and Hasidic Rebbes so that they be adored by their followers.
gnomen 83 – So have its toes created the false messianic
movement of Habad, a Messiah so enlightened by the Divine world of Atzilut that
he himself has become ‘omnipotent’ and to him one must make his requests. This
is only a manifested form of the latent idolatry which permeates the Emanation
Trap. It has nothing to do with the truth. When the hidden prostitute of its
essence, the placing of other gods before Him, is revealed, all those millions
of words of their books are as offers to the Virgin Mary. Hog-wash has a
purpose but the Erev Rav, fallen into the scheme of the Last Golden Calf of
History, throws these innocent and unknowing souls into the sin-vortex of this
Fourth Generation.
gnomen 84 – They believe they are being fed on the
‘secrets of the higher worlds’. They believe they are reaching high levels.
They think that they are the privileged ones who contemplate the Torah in the
Light of Emanation. They become extremely religious and as they do so they look
down at all others who do not involve themselves with Kabbalah or Hassidut. But
when the prostitute is revealed, the Virgin Mary is recognized as an idolatrous
cult which impedes the true Redemption. The Logos is destroyed when its false
and idolatrous foundation is revealed.
gnomen 85 – The Trinity becomes child-play before
Abraham’s smashing of his father’s idols. Even small children will recognize
its idolatrous falsehood and smash away its foolish contradiction. The Zohar
and its Emanation doctrine will be hated by every Jew and recognized as the
worst spiritual calamity that has ever befallen Israel, the most terrible
historical realization of the Golden Calf that turned Israel away from its true
course in the 400 years of Ahharit ha-Yamim before the Shoa. Then the Ten
Emanated Sephirot of the false kabbalah will be smashed to pieces by all
gnomen 86 – For there is a propitious moment when the
Lord, our God, will forgive our iniquity and no longer mention our sin, after
Israel will have received the Message of the Goel Haim of the great
purification of Israel in its burning out all traces of the Zohar and the false
Kabbalah, as Moshe rabbeinu burnt the golden calf and totally pulverized it in
his time. It is coming and it will be so, for as the truth that God Almighty
has chosen the Tzadik Haim as the Final Goel, so is it true that all the false
kabbalah of the Zohar and the false kabbalah that followed it will be
consciously destroyed by all Israel, understood and rejected by all Israel,
hated and despised by all Israel. Then the Lord, our God will forgive our
iniquity and no longer mention our sin. Amen.
gnomen 87 – We fell in the darkness of galut. We fell in
our desire to rise above the worldly plights and anguished circumstances of our
mundane existence. We wanted to delve into a higher illumination. Perhaps we
were even jealous of the ‘Men of the Ascent’. We sought redemption. We tried to
walk in the way of the Holy Torah but so had it always been and it had not yet
redeemed us from the bitterness of exile. We prayed for redemption and the
coming of the Mashiah and we sought a higher light from God to bring us to our
true existence as God’s chosen people. We became tired with waiting and we
sought a light that would hasten the end time, the ketz.
gnomen 88 – Ours was to rely on the Lord, our God, for He
had promised it and He maintains His promises. But we were of kotzer ruah, an
impatient spirit that in its impatience forgets to distinguish. And the
darkness of exile shortened our vision and the smallest light shone in our eyes
as a mountain of fire. For we were in truth unaccustomed to light and
unacquainted with the forces of the spirit. We sought the ketz and the light
revealed a messianic vision; the words were delicious and pleasing to the
senses and enlightening to the intellect. “Where does this exquisite fruit come
from”, we asked. “It’s a ‘secret’ ”, answered the Serpent, “It was written
thirteen centuries ago by the great Tana Shimon ben Yohhai.
gnomen 89 – Just partake of it and your eyes will be
opened and you will be as gods who know good and evil. - But the Zohar did not
bring the redemption; it brought
gnomen 90 – Let us rejoice for all this will be gone.
Nothing of it will remain in the aftermath of the Fourth Generation. Children,
young students of the Torah, will ask their father, “How did it happen? Why did
God punish
gnomen 91 – “
gnomen 92 – Then will they sing, ‘Rejoice, o daughter of
Zion, exalt o daughter of Jerusalem, behold, your king will come to you, a
Tzadik of Salvation, he is poor and rides on a donkey and on a wild-ass, son of
female-asses’ (Zechariah, 9, 9). Then will
gnomen 93 –
gnomen 94 – The Commandments return and are renewed in the
Final New Pact. Noda received in a prophetic dream of a very exalted level: the
voice of God from above spoke and said, ‘In the first redemption I redeemed
gnomen 95 – And when
gnomen 96 –
gnomen 97 - Then just after the worst part of the Fourth
Generation which goes from 2035 to 2041, perhaps in 2042 itself, the Leader of
China, immensely jealous for reason of the great fortune of Israel compared to
almost all the other countries in the world, will decide to make a great
military attack against Israel; for this purpose he will gather together a
great coalition of nations among those who still wish to destroy the influence
of American ideals. He will be afraid, however, to attack the
gnomen 98 – At that moment God Almighty will remember His
pact with the Patriarchs and will remember the merit of Moses, and He will
perform miracles in the heavens and on earth bringing death to multitudes of
enemy soldiers in the prophesied war of Gog of Magog. So great will be the
vision of the entire world in seeing God Almighty ‘descend’ to protect Israel
with portents and miracles even greater than those of Egypt, that after this
there will no longer be any doubt in the minds of all nations that Israel is
the chosen people of God.
gnomen 99 - Then will
gnomen 100 – Then will all Israel understand that the Holy
Torah itself has entered into the Final New Pact of the Third and Final
Redemption, in merit of the chosen Tzadik Haim; and the Great New Sanctity of
God, deriving from the final EHEYE of His holy name as Redeemer of Israel and
of Mankind, will descend into the Temple of God. All who pray there will feel
it and there will be a great new joy of life come into the world which had
never been known before. Then will it be understood how the heavens and earth
had been renewed and how the redemptional and messianic prophecies had been
fulfilled. Peace will abound and the Great Reconciliation of the hearts of
fathers to sons and sons to their fathers brought by the Prophet Elijah, of
blessed mentioning, will shine in the heart of all those who survived the Great
and Terrible Day of the Lord, our God.