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KILDONAN TIMES
issue 50 June 2004

ERBS

In my discussions of herbs in all the issues of Kildonan Times, I present only general information. It is not intended to be a guide for the use of the herbs. If you wish to use any of the herbs described in Kildonan Times, consult an herbalist or a definitive guide book to using herbs.

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English Walnut: I had chopped English walnuts in my oatmeal this morning. Tonight, we'll have sliced fresh peaches with a spoonful of Cool Whip on top, garnished with chopped English walnuts. Often for lunch, I'll make myself a salad of an apple, celery, and chopped English walnuts. They're packed with nutrients, and are just plain tasty. We eat a lot of them.

Walnuts are a source of the trace mineral manganese. They reduce cholesterol, though I don't know how many nuts you'd have to eat for noticeable results.

In medieval times walnuts and all parts of the tree, like many herbs, would have been used to treat almost any ill. Modern herbal medicine uses mostly the dried leaves. An infusion made by steeping one ounce of crushed, dried leaves in a pint of boiling water for six hours, then straining, produces an astringent that is helpful for eczema, herpes, and skin ulcers. The powdered bark, again prepared as an infusion, is a laxative. If you don't have an English walnut tree in your back yard, (and who does?), various forms of these preparations can be found in your local health food store. The dried leaves also can be bought for $14.00 a pound at Kalyx.com.

The walnut leaves, bark, and nut husks produce a brown dye. Black walnut produces a better, more permanent, darker dye. But English walnut works fine for a medium to light brown. For wool, cover the walnut shells, bark, and/or leaves with water and let sit overnight. The next day, boil the walnut parts for an hour or so to get the darkest results possible. The addition of chemical mordants makes the dye more stable and permanent, but we're talking tradition here. To do it the old way, just boil those shells.

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My herb references for the herbs I use either for food or medicine in this feature are: The Herb Book by John Lust (Bantam Books), Rodale's Encyclopedia of Herbs (Rodale Press) and Herbs by Lesley Bremness (DK Publishing), plus several websites.

EDIEVAL FOODS

CHAR DE CRABB

This recipe is again from the Booke of Good Cookery. This quote from the godecookery website tells a little about it. James L. Matterer is the website owner and book writer.

A Boke of Gode Cookery is an award-winning Medieval History website dedicated to the food & feasts of the Middle Ages & Renaissance. Here you will find information on medieval cooking, instructions for preparing authentic feasts, hundreds of recipes, image collections, a medieval cooking discussion group, graphics, photographs, and history resources. A Boke of Gode Cookery is an ideal website for students, teachers, & lovers of the Middle Ages, recommended by the BBC Online, Encyclopedia Britannica Online, Netscape, AOL, GO Network, & InfoSeek.

Also recommended by Ruth McIntyre-Williams, myself. It's a fun website to poked around in. My latest foray produced the following recipe. This one I have not made yet, but it surely sounds good.

PERIOD: England, 15th century | SOURCE: MS Harley 5401 | CLASS: Authentic

DESCRIPTION: A tart apple pie flavoured with anise

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ORIGINAL RECEIPT:

To make Char de Crabb. Recipe crabbs & seth am in watur tyll ai be softe, & take hony & strene e crabbs erwith rogh a cloth. Put to a part of claryfyed hony & a quantyte of sawndyrs, & colour it with saforun; en put erto a quantyte of powdyr of peper & ij d worth of e flour of anneys & a quantyte of powdyre of licorys. en take grated brede & mold it vp erwith, & put it in cophyns & serof it forth, & bene facis. Quod Don Thomas Awkbarow.

- Hieatt, Constance B. "The Middle English Culinary Recipes in MS Harley 5401: An Edition and Commentary." Medium Ævum vol. 65, no. 1 (1996): 54-71.

(Remember to substitute a "th" for theOld English (Latin) letter "thorn." which is this )
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GODE COOKERY TRANSLATION:

To make Crabapple Pie. Recipe: crabapples & boil them in water til they be soft, & take hony & strain the crabbs therewith through a cloth. Put to a 3rd part of clarified honey & a quantity of sandalwood, & colour it with saffron; then put thereto a quantity of powder of pepper & 2d worth of the flour of anise & a quantity of powder of licorice. Then take grated bread & mould it up therewith, & put it in pie shells & serve it forth, & you will go well. So says Don Thomas Awkbarow.

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MODERN RECIPE:

* 4-6 large green or tart apples, peeled, cored, & sliced
* 1-1 and1/2  cups honey
* Few drops red food coloring
* Several pinches saffron or few drops yellow food coloring
* 1 tsp. white pepper
* 1/2 tsp. salt
* 1 tsp. anise extract
* 1/2-1 cup unseasoned breadcrumbs
* 1 pre-baked 9" pie shell

Boil the apples until soft; drain well. Pass through a food processor or masher (or equivalent device) along with 1 cup of the honey to make a smooth purée. Place the purée in a large bowl; taste for sweetness and blend in the additional honey if needed. With a large spoon blend in the food coloring, saffron, salt and pepper, and the anise extract, then blend in enough of the breadcrumbs to thicken the mixture to the consistency of a heavy cake batter or cookie dough. Place in the pre-baked pie shell and bake at 325° F for approx. 20-30 minutes, or until the filling is bubbling. Remove from the oven, let cool slightly to set, then serve.

Those who can pick their own crabapples are encouraged to do so! The rest of us may be satisfied by using green or tart apples of any variety.

Anise flour & powdered licorice will be almost impossible for most people to find easily, but anise extract will add the necessary flavour for this dish.

Although it is not clearly indicated that this pie is to be placed in an oven, most medieval fruit pie recipes were baked, and the absence of this procedure from the original receipt does not necessarily mean that this "char" was an exception. The name "char" itself implies that this is a baked or roasted item. Technically, the pie could be considered finished without baking and served as such; however, the baked version is a much more pleasurable and satisfying dish and would very certainly have been prepared this way in period.

James L. Matterer ©

OTES

THE GREEN MAN

Here's the Green Man, or at least one perception of him. Remember that I mentioned him in the article last month on Beltane, and said I would talk about him more this month.

There is no one legend to point to about the Green Man, yet he appears in stone in churches, university buildings, tombs - in short, anywhere there might be stone carved decorations - all over Britain. He also appears as cement casts and various faux-stone sculptures at landscape shops, greenhouses, and craft shows all over the U.S. In fact, your neighbor might have a green man sculpture on a wall in her garden. Her sculpture might resemble the one below. This fellow lives in a parish church in Sutton Benger, England, and was carved around 1300.

Does he look familiar? He is typical of the decorative green man art sold commercially now, a male face surrounded with leaves, grapes, cones, and other woodland designs.

There are medieval legends, mostly local, of a wild man dressed in leaves who lives in the forest and ventures forth to steal from the villages and frighten the populace. His descriptions in tales vary from a humanistic wild man dressed in leaves to a creature with magical powers, or even a Father Nature. He's whatever the tale teller or artist wants him to be. The fellow above is speaking in hemlock leaves, that is, when he opens his mouth to talk, hemlock leaves float out with his words and flutter to the ground.

The wild man dressed in green leaves and tree boughs was a popular character in plays and masques put on by wandering actors or villagers in local celebrations in early Britain. He was not called a "Green Man" until written work about local customs gave the wild man a name in the 1600s. An older lesser-known name for a wild man of the woods was a woodwose. Woodwose appears around 1100 in writing about a wild man of the woods, not necessarily dressed in green. A woodwose could be something like a satyr or a faun. Like the green man, the woodwose was also a favorite character of plays and morality shows. Both the green man and the woodwose are manifestations of local interpretations of wild men who live in the woods,and both were popular characters in village plays and tableaus.

I used the name woodwose for characters in Clovenstone who live in the woods and prey upon travelers. My woodwose are wild, ugly and frightening enough, but they aren't dressed in pine cones and leaves like a Green Man.

There are people who have devoted a great deal of time researching the Green Man, discussing the Green Man, and fantasizing the Green Man. To find out more, here is a webpage devoted to listing other websites about the Green Man. If nothing else, go to the page to listen to the music and see the site design. It's worth the trip. Myth*thing Links

Green Man drawing at top of article: © by Jay Williams of Green Man Graphics

postscript: My futile searches for woodwose were in the '90s, the days before Google. I just tried it on Google, and got 692 web pages that have the word woodwose on them. Actually, 692 is not many pages, when you think that the usual search brings up thousands and thousands of pages. Woodwoses are still scarce.

A FEW THOUGHTS FROM THE EDITOR (me, Ruth)

Life is not a journey to the grave with the intention of arriving safely
in a pretty and well preserved body, but rather to skid in broadside,
thoroughly used up, totally worn out, and loudly proclaiming--WOW--What a Ride!

I got the above quote by email from my friend Barb. Then I lost it. Happily, she still had it and sent it to me again. When I had it firmly in hand, I put the whole quote into a Google search box, hoping to find the source of it. Google identified 18,300 web pages with that quote on it and as far as I could find in the dozen or so websites I visited, the author is "Unknown." Well, Unknown surely hatched a popular thought, if the authors of 18,300 web pages are using it.

The quote appealed to me, too, as a philosophy of life. It says that you should live life to the fullest; seek out new experiences, constantly learn new skills, and acquire knowledge through observation and study. You'll be put down and ignored; you'll fail often; you'll hurt, your ego will be battered, and you'll be dead tired. But never retreat to security and ease, because then you stop living. To the very end, seek challenges, take every opportunity to learn - even if it's difficult, and stay in the mainstream of living. Stay on the ride!

Pretty inspiring, what? There are people who take this to the nth degree. I remember reading about a fellow who made a list of things we wanted to accomplish in his lifetime, and then devoted his time, money, and energy to accomplishing all the items on his list. His goals were such things as riding an elephant, traveling cross-country by balloon, becoming an native shaman, climbing the Matterhorn, over 100 tasks in all. I'm sure he arrived at the end of his life battered and bruised, but filled with more excitement and experiences than we can imagine.

It's true that you can live a more gratifying and exciting life by seeking new experiences and challenges. I'm working on two challenges right now: one, to write about travel in an interesting, maybe humorous style; two, to learn how to skim across the water in a kayak. I tried it once this past winter here in Florida. It was fun, even if I did get sore shoulders and dished gallons of water onto my lap with the paddle. I hope to improve my style while on my trip to the North this summer.

And you can believe that, in the four months of travel that I have coming up, I will surely stop to "smell the flowers along the way," too. What I have in mind is sitting on a shoreline in Alaska and contemplating some distant mountain, or glacier, or maybe just the water before me.

R

And, as always, tell your aunts, uncles, cousins and friends about the novels of Clovenstone Chronicles. Give them an adventure!

Good Fate Be Yours —
Ruth

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