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BREAKTHROUGH
(Open-ended, Life-centred Explorations of the Sunday Gospels for Home Groups)
JN 6: 35 & 41-51...9th / 10th S. after Pentecost

NOTES: 1] Bread ( = food) loomed large for people on a subsistence diet. 2] Jesus connects with both Elisha & Moses. 3] Compare the grumbling in v.41 with that against Moses in EX 17. 4] In Jesus' day,  some Jewish people believed in  a Resurrection, but it was not a defined part of their beliefs. 5] In v.45, the quote from IS 54:13 is a loose one, but another example of Jesus connecting with what's been taught by Prophets in earlier days.   

WARMING UP: Are we someone who grumbles under their breath or do we do it openly?
 
TREASURES OLD & NEW:  Identify God at work in anything this week?

ENTERING INTO THE STORY:

35         
What does it mean for us that Jesus is the 'bread of life'? Given v.35 gives continuity with last week's Gospel, are we growing more conscious of the inter- connectedness of Scripture, or does that all go over our head? What about connections between the passages set from week to week? Is Jesus just on about eucharistic bread here, or is there more to it than that? What?

41-44    Do we complain much about God to  ourself? to others?  to God?  Are there any plus-es in doing one or the other?  What about minus-es?  Do we understand any better than those Jesus is talking to what he means when he says he has " come down from heaven"?  Where is heaven anyway?  Is it time we got out of 'up there & down here' understandings of God?
             
             What do we understand it will mean to be 'raised up on the last day'? Is it too simplistic to say it means something like being tranformed into a continuation of our life in another dimension we can't understand yet? Can we do better than that?

45-46    Is it reasonable to understand what Jesus is saying here as meaning no-one reveals, or can reveal God like he, Jesus, does? Do we need to go still further than that? How far? Is that the kind of belief we live by, promote, take our stand, stake our life on?

47-51    Can we put into words what kind of life it is we experience as a 'believer'? What difference is there between what we experience and what 'non-believers' experience? Now? Later? Have we gone soft on the difference between 'believers' & 'non-believers' today, or are the lines just too blurred? If so, who  or what blurs them? Is it better to be soft than too hard-line? Which does most damage? To whom?  

              Has the way we understand Jesus to be the 'bread of life' become too restricted to, too locked into the eucharist these days?  Could this be a form of escapism  from what it / Jesus really means? Do we need to somehow put more value back into understanding Jesus as bread not just for us but for others, too? What might that involve us doing? Are we generous enough in offering our 'flesh' (= our humanity) as a gift for others? How can we become more willing, like Jesus to offer ourselves as 'bread' for people? How are we to turn any of this kind of thinking from theory into practicality? Do we need to form a committee when faced with this kind of question?