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The region of Shamis en Balkh (Sham-i-Bala, Zariasta)....the great ancient city of Balkh in the region of Bactria and the great fertile region surrounded by the Pamir and Hindu Kush Mountains.
Near Balkh (Sham-i-bala) is the Kalah (Castle) ..... Bactria was not really a unified political state but a very wealthy region consisting of the fertile plains on either side of the Oxus River and surrounded by the great Pamir and Hindu Kush mountain ranges. Protected with a mild climate, well irrigated land and rich with gold and gemstones. The palaces of the Balkh region were decorated with silk, gold, and gemstones. Known as the Land of a Thousand Cities, the great cities each had a Calah (Castle, Kala) and a King (Rig den). Balkh, the largest and most grand, was settled around 2000 BC and of great importance from 600 BC until 600 AD.... Xuanzhang says: "It has many mountains and river-courses. It produces excellent (shen) horses [literally: ‘divine’ or ‘Heavenly’ horses). It was a mounted warrior culture. The Bactrian warriors were famous: they are known to have been part of the army of Xerxes, who invaded Greece in 480. Herodotus mentions their turbans, bows, and spears....high-lifted banners ......By 1000 AD it was in decline. Today it is too dangerous to even visit.
This is part the ruins of one of the outer walls of the ancient city of Shamis en Balkh..... Balkh (Bactra, 67E..36N) as the location of the Legendary City that the Tibetans heard about..... In the center of these ruins was the great Kal'ah (Castle, Calah, Kala).
Shamis en Balkh was of the the largest and most grand of ancient cities. Balkh was at it height from 2700- 2000 BC but of great importance from 600 BC until 600 AD.....
2600 BC .....Balkh is one of the oldest cities in the world...Since the Indo-Iranians built their first kingdom in Balkh (Bactria, Daxia, Bukhdi) some scholars believe that it was from this area that different waves of Indo-Iranians spread to north-east Iran and Seistan region...]The period between 26th-20th century BC was the most important period in the history of Balkh; it's in this relatively short period that a kingdom was established, then the population started to disperse and the kingdom started to shrink.
At a very early date, Balkh was the rival of Ecbatana, Nineveh and Babylon. There is a long-standing tradition that an ancient shrine of Anahita was to be found here, a temple so rich it invited plunder.
900 BC....Walled Cities with central castles (kal'ah) existed in Bactria (Merv(Mary in Turkmenistan), Maracandra (Samarkand), Balkh)
6th Century BC....Balkh was regarded as the first place where Zoroaster first preached his religion, as well as the place where he died. Zoroastrianism, also called Mazdaism and Magianism, is a religion and philosophy based on the teachings of the prophet Zoroaster (also known as Zarathustra in Avestan) and was formerly among the world's largest religions.
567-486 BC....Shakyamuni Buddha....The first two disciples of the Buddha were merchants from Balkh. Their stupas are still located in the area....Buddha's first lay disciples.When Trapusa and Bahalika wished his leave to return home, they asked the Buddha for something by which they could remember and honour him in his absence. The Buddha gave them eight of his hairs as relics. They made golden caskets for the relics and took them to their own city (Balkh) where they enshrined them in a stupa by the city gate. Huang Tsang recounts that theirs was the first ever Buddhist Stupa to be made and that the Buddha had first to instruct them how to erect it by folding his three robes into squares piling them up and then topping them off with his inverted bowl.
" It did not take a long time by the Iranian Buddhist converts to build a magnificent temple in Balkh and many of these temples flourished until the thirteenth century A.H. (19th century A.D.). In a book written by Alexander Polyhistor 80 or 60 years before the birth of Christ he speaks about Buddhism, its relation with Iran and specially Balkh and gives detailed account about Shamas in Balkh .
Bactria, also called Bactriana or Zariaspa, ancient country lying between the mountains of the Hindu Kush and the Amu Darya (ancient Oxus River) in what is now part of Afghanistan, Uzbekistan, and Tajikistan. Bactria was especially important between about 600 bc and about ad 600, serving for much of that time as a meeting place not only for overland trade between East and West but also for the crosscurrents of religious and artistic ideas. Bactria’s capital was Bactra, also called Bactra-Zariaspa (modern Balkh, Afghanistan). Bactria was a fertile country, and a profusion of mounds and abandoned water channels
329 BC.....Alexander took Bactria in 329 B.C.E., and made it his base for conquest and amalgamation of the Greek and Iranian civilizations.....Balkh was old long before Alexander’s raid, and its history of 2500 years records more than a score of conquerors. The Arabs, impressed by Balkh’s wealth and antiquity, called it Umm-al-belad, the mother of cities.
129 BC....Bactria reappears with its annexation by the Kushans (129 B.C.E.), whose large and powerful empire stretched from Central Asia deep into India. This was a fortunate era, when the lands through which the caravan routes passed were divided among a few stable states which submerged their differences in the interests of trade; and Balkh flourished at the crossroads as a depot and trans-shipment point for the world’s luxuries. “ From the Roman Empire the caravans brought gold and silver vessels and wine; fom Central Asia and China rubies, furs, aromatic gums, drugs, raw silk and embroidered silks; from India spices, cosmetics, ivory and precious gems of infinite variety” (Dupree, p 71). With the merchants came monks preaching the new religion of Buddhism, and Balkh became a center of worship and learning, famous for its temples and monasteries.
"In 240 AD Mani had a celestial vision.In this revelation he was called upon to perfect the "incomplete" religions of Zarathustra, Buddha and Christ. Mani announced himself as the prophet of a new religion. (Buddha of Light) The Zarathustra priests (Magi) expelled him from Persia. He went to Balkh where he was influuenced by Buddhism. Mani was crucified in Southwest Persia in 276
400 AD...."The chinese pilgrim Fa-Hein (c.400) found the Hinayana prevalent in Shan Shan , Kucha , Kashgar, Osh, Udayana and Gandhara. Hsuan-tsang also notices that Buddhism was widely practiced by the Huns rulers of Balkh who claimed descent from Indian royalties.
Notes on The Book of Later Han (5th c. Chinese text), as translated by John E. Hill. "Balkh or Bactria was the ancient capital of the Yuezhi empire in what is now northern Afghanistan. It is one of the oldest cities in the world and some believe the original home of the Indo-Europeans.
642 AD...At the time of the Islamic conquest of Persia in the 7th century, however, Balkh had provided an outpost of resistance and a safe haven for the Persian emperor Yedzgird who fled there from the armies of Umar.
645 AD..."Attracted by grandeur and wealth of Balkh, the Arabs attacked it in 645 AD. It was only in 653 when Arab commander, al-Ahnaf raided the town again and compelled it to pay tribute. The Arab hold over the town, however, remained tenuous. The area was brought under Arabs' control only after it was reconquered by Muawiya in 663 AD. Prof. Upasak describes the effect of this conquest in these words: "The Arabs plundered the town and killed the people indiscriminately. It is said that they raided the famous Buddhist shrine of Nava-Vihara, which the Arab historians call 'Nava Bahara' and describe it as one of the magnificent places which, comprised a range of 360 cells around the high stupas'. They plundered the gems and jewels that were studded on many images and stupas and took away the wealth accumulated in the Vihara but probably did no considerable harm to other monastic buildings or to the monks residing there".
670 AD..."The Arabs' control over Balkh could not last long as it soon came under the rule of a local prince, called Nazak (or Nizak) Tarkhan. He threw out Arabs from his territories in 670 or 671. He was a zealous Buddhist. He is said to have not only reprimanded the Chief-Priest (Barmak) of Nava-Vihara but beheaded him for embracing Islam.
Uyghur from AD 745 to 840 was administered from the imperial capital Ordu-Baliq, one of the biggest ancient cities in Mongolia. During the imperial phase, the term Uyghur (Chinese: 维吾尔; pinyin: Wéiwú'ěr) denoted any citizen of the Uyghur Khaganate, as opposed to the Uyghur tribe. Large numbers of Sogdian refugees from Balkh and Samarkand came to Ordu-Baliq to escape the Islamic conquest of their homeland. They converted the Uyghur nobility from Buddhism to Manichaeism. Thus, the Uyghurs inherited the legacy of Sogdian Culture. Sogdians ran the civil administration of the empire
The Arab geographers Yaqubi and Moqaddasi (9th and 10th centuries) depict Balkh as it was under Samanid rule....A large and prosperous city of mud brick some three square miles in area, it held perhaps 200,000 persons. It was surrounded by mud-brick walls pierced by seven gates. A splendid Friday Mosque occupied the center, and many more mosques were scattered among the dwellings. The fire temple in the suburbs, which Xuanzang had admired when it was a Buddhist monastery, was still noteworthy.
966 AD...". . . the Kala-chakra was introduced into India" - 965 ADMost sources assert that the Kalachakra was brought from Shambhala to India and introduced at Nalanda Monastery in 966 or 967 AD by the mahasiddihi Tsilupa
10th Century....Balkh is described found in the writings of Arabian geographer Ibn Hawqal, an Arabian traveler of the 10th century, who describes Balkh as built of clay, with ramparts and six gates, and extending half a parasang. He also mentions a castle (kala) and a mosque.
1000 AD...Al-Biruni, a Persian scholar and writer in service to the Ghaznavid court, reported that, at the turn of the 2nd millennium, the Buddhist monasteries in Bactria, including Navbahar, were still functioning and decorated with Buddha frescoes. A curious notice of this building is found in the writings of Arabian geographer Ibn Hawqal, an Arabian traveler of the 10th century.
1220 AD.....The Mongol Butcher Genghis Khan sacked Balkh, butchered its inhabitants and levelled all the buildings capable of defense — treatment to which it was again subjected in the 14th century by Timur. Catastrophe struck in 1220, when Ghengis Khan chose to make an example of Balkh, perhaps as punishment for an uprising. One hundred thousand Mongol horsemen embarked on an orgy of slaughter, rape and destruction that left nothing standing; a few weeks later they returned to pick off the survivors of the carnage.
1275 AD....Notwithstanding this, however, Marco Polo (1254-1324) could still describe it as "a noble city and a great seat of learning."...Balkh remained in ruins for a century, and ws so described by Marco Polo (1275) and by Ibn Batuta (1333); and yet revival must have been under way, for Timur (Tamerlane) chose Balkh to proclaim his accession to the throne (1359). Timur and his successors favored Balkh; they restored the walls and endowed the city with quite splendid buildings, some of which survive.
Alexandra David-Neel - who lived 1868-1969 - ( http://www.alexandra-david-neel.org/index_anim.htm ) was french actress, author of several books, a great Tibetan explorer and female Tibetan Lama and more. ...She mentions in her script "Les Nouvelles Littéraires";1954, p.1 ; "that Shamballa is geographically placed near the city of Balkh. It is known as Mother of all Cities. In the olden days the city of Balkh was situated north of the present day city of Balkh. And its name was known as "The Elevated Candle" - and in the persian tounge it was named "Sham-I-Bala" - an expression covering the sanskrit "Shamballa".
This research explores my understanding that historically and geographically, the 'legendary' Kingdom of Shambhala was located in the region of Shamis en Balkh (Sham-i-Bala, Bactra, Zariasta)....the great ancient city in Bactria (a region known as Tagzig, Oddiyana, Olmo Lungring) and the great rich and fertile region surrounded by the Pamir and Hindu Kush Mountain Ranges.
From Google Earth, this is the ruins of the outer walls of the ancient city of Shamis en Balkh..... Balkh (Bactra, 67E..36N)
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Padmasambhava....The site of His Holiness the Karmapa wrote, “If born in the year 732, then he would have been 54 years of age when he made the difficult journey into the Land of Snow” - a moment in history that denotes the first coming of Buddhism to the Himalayan region. Furthermore, “One may conclude that a major reason for so many Indian Buddhist sages coming to Central Tibet from Kashmir, and notably, the famous Padmasambhava from Uddiyana (Bactria), was the simple fact that Tibet then ruled much of this region. Nothing is really reported concerning Padmasambhava’s life in Kashmir. He lived, some say, with wandering yogis and sadhus, in exile from his homeland. Others report that it was during this period that he acquired knowledge and skill in various crafts. In Kashmir he earned the name Sthiramati, ‘the Youthful Genius.’
Kashmir Shaivism was a householder religion based on a strong monistic interpretation of the Bhairava Tantras (and its subcategory the Kaula Tantras), which were tantras written by the Kapalikas.
The Kāpālika tradition was a non-Puranic, tantric form of Shaivism in India, whose members wrote the Bhairava Tantras, including the subdivision called the Kaula Tantras. These groups are generally known as Kāpālikas, the "skull-men," so called because, like the Lākula Pāsupata, they carried a skull-topped staff (khatvanga) and cranium begging bowl. Unlike the respectable Brahmin householder of the Shaiva Siddhanta, the Kāpālika ascetic imitated his ferocious deity, and covered himself in the ashes from the cremation ground, and propitated his gods with the impure substances of blood, meat, alcohol, and sexual fluids from intercourse unconstrained by caste restrictions. The Kāpālikas thus flaunted impurity rules and went against Vedic injunctions. The aim was power through evoking deities, especially goddesses.
The early Buddhist tantric yogins and yoginis adopted the same goddess or dakini attributes of the kapalikas. These attributes consisted of; bone ornaments, an animal skin loincloth, marks of human ash, a skull-cup, damaru, flaying knife, thighbone trumpet, and the skull-topped tantric staff or khatvanga.
JAMGON KONGTRUL (Lodro Taye: 1813-1899)..."One may wonder why this description of the universe does not accord with that of other systems. The Enlightened Ones did not view any aspect of either the environment or the inhabitants of our world system as ultimately real. Therefore, the teachings are not one that, based on a belief in a single view, sets forth a particular system as the only valid one. Instead, they spoke in response to the various levels of capabilities, interests, and dispositions of those to be guided to enlightenment.".....he presented a range of Buddhist opinions on the nature of the universe according to the perspectives of the Individual Way (Hinayana), the Universal Way (Mahayana), the Wheel of Time Tantra (Kalacakra Tantra), and the Great Perfection (Dzogchen).
“Rimay” is a Tibetan word meaning “non-sectarian”, “non-exclusive”, or “without boundaries.” The Rimay Tradition is not itself a separate or new school, but rather a way of viewing and relating to all schools, lineages, and traditions. You might say that Rimay is the big view that includes all other views; Rimay does not take for itself any exclusive position, for it respects and is open to all expressions of Dharma.
This research explores the Central Asian origins of the Shambhala Teachings and the region of ancient 'Shamis en Balkh' (36° N 66° E) as the location (before the 8th Century AD) of the 'legendary' Kingdom of Shambhala....also known as 'Shams-i-Bala', it was located in the once extremely rich and fertile Oxus River region of Bactria and encircled by the great Pamir and Caucasus Asia Mountains.....With Tagzig to the west, Oddiyana to the east, Zhang-Zhung to the south-east, Gandharva to the south, Airyana Vaeja to the north and Uighur/Kunlun to the north east, legendary Balkh was a spiritual vortex and the location of a great pre-historic Sun Temple and a very important early Buddhist center...Shamis en Balkh was an important trade center in 5000 BC, reached it height about 2400 BC and was still an impressive city when Marco Polo visited in 1275 AD......
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