The Encyclopedia of Kayon Din Wanil

Col Yat Sen

Chief astrologer in the court of Yan Li Jen, King of Mauan-Jiang. But he lost the favour of the King, when he fell in love with the King's daughter Ti Wu Yan, and she with him. One of the Five Founders, he is thought to have brought much of Chinese scholasticism into Kayon Din Wanil. His advocacy of the Way of the Scholar is much admired. His symbol is the Chinese Wheel of the Zodiac.

Farid-Marareh

The acolyte of Kyoru-Gyongan, and one of the Five Founders. The son of a fisherman. he was admired for his practicality. The followers of the Way of the Artisan look to him as their spiritual exemplar. His symbol is a rope.

The Five Founders

The name for the five sages who created Kayon Din Wanil. They are Col Yat Sen, Farid-Marareh, Gerigo Con Shotiro, Kyoru-Gyongan, and Ti Wu Yan

Gash Ni Garud

Female masturbation reaching Oma-ged. It is a religious duty of a female follower of Kayon din Wanil to masturbate, or be masturbated by another, at least daily.

Gerigo Con Shotiro

A samurai, and one of the Five Founders. It was he who rescued the other founders when they were trapped in a snow storm in the Goshu Valley, and his strength and skill with the bow were their salvation, and for this reason he adopted the bow as his symbol. The influence of Korean Wu-shi-do on Kayon Din Wanil can be traced back to him.

The Golden Ones

The Golden Ones are 1000 enlightened souls who have chosen to forego instellation until the Nirvarna of the Universe. Instead they have chosen to remain on the Wheel of Becoming as guides to as-yet unenlightened souls. The Golden Ones include Tao Bu Ga and Tao Bu Gi, the Five Founders and their children.

Kyoru-Gyongan

A monk from Lhasa, and one of the Five Founders. Sent by a dream on a journey to the eastern sea, in the company of his acolyte Farid-Marareh, he walked to the Goshu Valley. His teachings on Tantric Buddhism form an important part of the teachings of Kayon Din Wanil. His symbol is an impossible object used as a koan.

Karod ni baligesh

Sacred sexual union. It is only during karod ni baligesh that the ejaculation of semen is not accompanied by the loss of karma. If however, during karod ni balinesh, semen is ejaculated on or into all thirteen of the Silver Places, this results in the highest possible accumulation of good karma.

Kyara-Gyabilan

The daughter of Kyoru-Gyongan and Ti Wu Yan, and one of the Golden Ones. The first soul to explore the tantric aspects of Kayon Din Wanil while incarnated in female form, she walked the Way of the Courtesan. She and her brother Tao Bin Geshaid, whose semen she drank when first placed to her mother's breast, are said to have performed karod ni baligesh 343 times. Her symbol is the yoni.

Oma-ged

Orgasm. Kayon Din Wanil treats Oma-ged-ka, the orgasm of a soul incarnated in female form, differently from Oma-ged-ki, the orgasm of a soul incarnated as male. Oma-ged-ka is seen as unmitigated good: not only does the bliss of orgasm prefigure the ultimate Bliss of Nirvana; but also it is during oma-ged-ka that the male essence of Tao Bu Gi, ejaculated during the Creation of the Universe is absorbed into the dharma-body. And only when a soul has absorbed a sufficient amount of Tao Bu Gi's male essence may it attain Enlightenment. Oma-ged-ki is also considered good to the extent that it too prefigures the Bliss of Nirvana; but, except for adepts in tantric sex, oma-ged-ki is usually accompanied by oma-bu-ki with its associated bad karma.

Oma-bu-ki

The ejaculation of semen. Since in Kayon Din Wanil holds that the semen contains the male essence of Tao Bu Gi, its ejaculation is considered to hinder the path of a soul to enlightenment: it returns to the Void part of the male essence absorbed by the soul during oma-ged-ka when it is incarnated in female form. Thus oma-bu-ki is bad karma, except as part of karod ni baligesh.

The Sacred Paths

Kayon Din Wanil believes that their are many Ways to Enlightenment, and that each soul must choose which Way is of most benefit to itself in its current state of being. Six ways are considered particularly beneficial:
  1. The Way of the Artisan, as practised by Farid-Marareh
  2. The Way of the Courtesan, as practised by Kyara-Gyabilan
  3. The Way of the Healer, as practised by Ti Wun Yan
  4. The Way of the Monk, as practised by Kyoru-Gyongan
  5. The Way of the Samurai, as practised by Gerigo Con Shotiro
  6. The Way of the Teacher, as practised by Col Yat Sen
but others are equally valid and respected.

The Sacred Postures

The 343 postions for sexual intercourse employed by Tao Bu Ga and Tao Bu Gi during the Creation of the Universe. It is said that 344 positions are possible, and Tao Bu Ga and Tao Bu Gi will copulate in that position before the multitude of souls at the time of the Virvana of the Universe.

Sen Bu Yi

The son of Cal Yat Sen and Ti Wu Yan, and one of the Golden Ones.

Shamale Con Shotin

The daughter of Gerigo Con Shotiro and Ti Wu Yan, and one of the Golden Ones.

Shou Zen

The tantric practise of male orgasm with ejaculation, the learning of which is an important part of the training of a soul when incarnated in male form. An adept who has totally learned Shou Zen can prolong sexual intercourse indefinately, bringing his partner to Oma-Ged-Ka many times, which is very good karma, without himself suffering the bad karma of the loss of semen.

The Silver Places

The 13 points on a woman's body on or into which semen is ejaculated during karod ni baligesh These are, in the order in which Tao Bu Gi is said to have used during the creation of the Universe, are
  1. on the back, between the shoulderblades
  2. in the vagina
  3. in the left ear
  4. in the right armpit
  5. in the anus
  6. on the forehead
  7. between the toes of the left foot
  8. in the left armpit
  9. in the right ear
  10. in the mouth
  11. between the breasts
  12. between the toes of the right foot
  13. in the navel

Tao Bin Geshaid

One of the Golden Ones. His first known journey round the Wheel of Becoming was as the son of Ti Wu Yan and Farid-Marareh. His rôle is to point souls towards the Bliss of Nirvava through Oma-ged, which is reflected in his symbol, the erect phallus ejaculating sperm. It is said that he was born with his phallus erect; and that when placed on his mother's left breast, while his sister Kyara-Gyabilan was placed to her right breast, he moved so that his phallus lay between her breasts, and ejaculated semen onto the nipple of her right breast. Thus Kyara-Gyabilan drank her brother's seed along with her mother's milk.

His subsequent journeys around the Wheel, of which there have been 6, have been marked by his choice not to choose any of the Sacred Paths, for which reason he is known as "the wolf who makes his own path".

Tao Bu Ga

The Sacred Female Essence. Mother of the Universe, she gave birth to the Universe after performing karod ni baligesh with Tao Bu Gi. Her symbol is the moon. She walks amongst us still, one of the Golden Ones.

Tao Bu Gi

The Sacred Male Essence. Father of the Universe, he impregnated the Universe after performing karod ni baligesh with Tao Bu Ga. His symbol is the sun. He walks amongst us still, one of the Golden Ones.

Ti Wu Yan

The daughter of King Yan Li Jen of Mauan-Jiang, and one of the Golden Ones. Gave birth to Sen Bu Yi, the son of Cal Yat Sen; to Tao Bin Geshaid, the son of Farid-Mahareh; to Shamale Con Shotin, the daughter of Gerigo Con Shotiro; and to Kyara-Gyabilan, the daughter of Kyoru-Gyongan. She followed the Way of the Healer