SOVEREIGN
GRACE LIFE
April 2005
#2
Lasaro
Flores / P.O. Box 298 /Boling, TX 77420
E-mail
addresses: lasaro@academicplanet.com
Visit my web pages: ALL OF GRACE
MINISTRIES: https://www.angelfire.com/tx3/allofgrace/
PERSECUTION
OF CHRISTIANS IN
MINISTERIO
TODO DE GRACIA: http://tododegracia.freehomepage.com
http://tododegracia.150m.com
(mirror)
VIDA GRACIA
SOBERANA: http://vidagraciasoberana.bravepages.com
MY PURPOSE
As
I have stated in my first newsletter that the purpose of
it is fourfold: To Revive, Renew, Restore, and Reform those who have
experienced the Sovereign Grace Life of God. That this can be said of
God’s
people is obvious. Not only do the Holy Scriptures teach that we still
have a
sinful nature that will manifest itself in our disobedience and falling
into
sin, and that we need to be brought back to a holy walk and life with
God, but
even our own experience as believers in the Lord Jesus Christ attest to
that
fact. If that wasn’t true, then we would never need to be Revived from
the
deadness of sin in our lives, and to be Renewed in our desires for our
Redeemer, and to be Restored in our relationship with Him, and most
surely, to
be Reformed from the way we have been walking in pleasing ourselves.
But what
true Christian would dare deny that this isn’t true of them? Oh, how we
need to
pray with Jeremiah: “Turn thou us unto thee, O
LORD, and we
shall be turned; renew our days as of old” (Lamentations 5:21)!
At
this time, let us consider what it means to be Revived. The New
Expanded Webster’s Dictionary word means ‘to return to life; to recover
new
vigor; to bring again to life; to refresh’. The Hebrew word means ‘to
live’,
and the Greek word whenever it is used simply means ‘to recover life.’
We
understand, then, that Revived means to return one to life who is at
the point
of dying; or to keep one from death by reviving that person. Now, we
have to
say that this can only be true of one who has Life but is in the danger
of
losing that Life unless there is Divine intervention on behalf of that
person.
This is very true with respect to physical death. In spite of all the
medical
technology and wonders, when it comes to it, our physical life is in
the hands
of our Creator. Hannah in 1 Samuel 2:6 declares: “The LORD
killeth, and maketh alive: he bringeth down to the grave, and
bringeth up”. Then Job says: “Seeing
(man’s) days are determined, the number of his months are with (God),
thou hast
appointed his bounds that he cannot pass” (14:5). Also, the
prophet Daniel
told the pagan king Belshazzar that “the
God in whose hand thy breath is, and whose are all thy ways, hast thou
not
glorified” (Daniel 5:23). So, no matter what the means might be by
which
our physical life is ended, He who is
Sovereign, determines it for us! Having said that, that doesn’t mean we
are not
responsible to keep ourselves healthy and to take care of ourselves;
nevertheless, we have to recognize that “in
him we live, and move, and have our being” (Acts 17:28). Amen.
Now,
what I have said with respect to our physical life, is also true
of our spiritual life. That is why I referred to it as the Sovereign
Grace
Life. But keep in mind that this is only true of those who have
experienced the
New Birth; for they are the only ones who have “passed
from death unto life” (John 5:24), and so now have the life
of God’s Son, as the apostle John states: “And
this is the record, that God hath given to us eternal life, and this
life is in
his Son. He that hath the Son hath life; and he that hath not the Son
of God
hath not life” (1 John 5:11,12). In other words, those that do not
have Him
are still “dead in sins” (Ephesians
2:5) and are “alienated from the life of
God” (4:18). So, therefore, it is only those that have Life that
are
capable of being Revived and to stand in need of Revival. But why would
one who
has been “born of the Spirit” (John 3:6),
and NOW has spiritual life have the need of being Revived? Isn’t one
who is a
believer of the Lord Jesus Christ have eternal life, and therefore, can
never,
and ever, die spiritually? Isn’t that what is meant by John 5:24 when
the Lord
Jesus states: “Verily, verily, I say unto
you, He that heareth my word, and believeth on him that sent me, hath
everlasting life, and shall not come into condemnation; but is passed
from
death unto life”. Yes, that is very, very true!
So,
even though it is true that a true believer can never lose their
Life in Christ Jesus, or salvation; for they have been “saved
in the LORD with an everlasting salvation” (Isaiah 45:17);
yet, it is also true that they can lose that ‘quality’ of Life that
will
manifest, or prove, that they have the Life of Christ in them. Yes,
true
believers can BACKSLIDE into sin, disobedience, worldliness, carnality,
etc.,
to the point that one can see them as not being a Christian, although
they can
still be religious; and this because their STYLE OF LIFE contradicts
their
profession as Christians. Of course, what has happened is that their
Life in
Christ Jesus is no longer seen in their backslidden condition. To
illustrate
this, let us consider a beautiful flower, or fruit, plant. What would
happen to
it if it is not watered, fertilized, cultivated, and protected from
infestation
and infection? It would start to wither and all that occurs when these
conditions are present; and eventually it would die if someone does not
intervene to prevent that from happening. But do that that is necessary
to keep
the plant from dying, and it will be REVIVED!!!
Now, since Christians are
referred to as plants (cp. Matthew 15:13 – “Every plant,
which my heavenly Father hath
not planted, shall
be
rooted
up”),
what
do you think would happen to a Christian if, spiritually speaking, of
course,
they are not ‘watered, fertilized,
So, you can see, then,
that sin
is the reason that true Christians can find themselves in a condition
of dying,
i.e. spiritual death and in need of being Revived from their
backsliding; and
the only hope they have of being Revived is the Sovereign Grace of God.
Remember, a plant that is dying cannot
do anything of itself to keep from dying and to revive itself – the
gardener
has to be willing because it pleases him to intervene in favor of the
plant.
Otherwise, the plant WILL die! What about the backslidden Christian?
What can
they do? Let me say it: Absolutely nothing! Just as we couldn’t do, or
did,
anything in order for God to give us Life in the first place, it is
also God
who has to keep us from dying spiritually. That is what is meant by
Eternal
Life; for as the Lord Jesus himself said in John 11:25,26 – “I
am
the resurrection, and the life: he that believeth in me, though he were
dead,
yet shall he live: And whosoever liveth
and believeth in me shall never die”; and in
chapter 10:28 – “And I give unto them eternal
life; and they
shall never perish”. Therefore, the promise is that none of
God’s
people will ever be lost, even though at the present, they might find
themselves in a backslidden condition; for He promises: “I
will heal their backsliding, I will love them freely: for mine anger
is turned away from him” (Hosea 14:4). Oh, may this be true as it
was of
Samson: “But God clave an hollow place
that was in the jaw, and there came water thereout; and when he had
drunk, his
spirit came again, and he revived” (Judges 15:19). What should we do, but
heed to the exhortation of Hosea 14:1,2 –
“O
EVIDENCES
OF A BACKSLIDDEN CONDITION
From Revival
By
Richard Owen Roberts
Backslidden Christians
are evident
everywhere. They are in the churches and out of the churches. They are
in the
pews and in the pulpits. They are on boards and are bored. They are on
committees and teach Sunday School. The backslidden seem to be more
numerous
than the upright and their influence throughout the world vastly more
profound.
While backsliders do not all manifest the same traits, evidences of
their
condition are not difficult to pinpoint. The following characteristics
merit
our serious attention.
1.
When prayer ceases to be
a vital
part of a professing Christian’s life, backsliding is present.
It is shocking to realize that many churches have no public prayer
meetings of
any kind. More upsetting is the fact that many individual Christians
have no
regular stated seasons of private prayer during which they commune
alone with
God. How can a person be both Christian and prayerless? However, prayer
does
not need to be entirely lacking from a person’s life for backsliding to
prevail. When prayer becomes perfunctory and without moral earnestness,
there
is more than ample evidence of backsliding. Some who say their prayers
every
day never pray. The formulation of thoughts and ideas along religious
lines,
the mouthing of words, the bowing of the head and body and the
repetition of
phrases, do not in and of themselves constitute real prayer. If the
heart does
not earnestly commune with God, no genuine prayer is present. The mere
repetition of written prayers, no matter how beautifully constructed or
seemingly sincere, does not guarantee genuine prayer. When the heart of
man and
the heart of God meet in communion, there is prayer. Prayerlessness and
mere
formality in saying prayers are unmistakable marks of a backslidden
condition.
2.
When the quest for Biblical truth ceases
and one grows content with the knowledge of eternal things already
acquired,
there can be no mistaking the presence of backsliding. Almost
all backsliders demonstrate a sense of satisfaction with the truth
already in
their possession. Backsliders are rarely diligent in their study of the
Bible.
They do not find themselves in the grip of a passion to mine treasures
from the
Word of God. They are content with the little pearls of wisdom their
mothers
hung about their necks in the days of their spiritual infancy or with
the gems
the pastor mines on their behalf. They do not find themselves daily in
the
garden of the Lord plucking flowers rare and fragrant. They are content
with
the wilted bouquet they carried to their baptism. If any new Biblical
truth
comes to them, it must come by the effort of another, not their own.
This is
not to say backsliders never read the Bible. Many backsliders have long
established habits of dutiful devotion they have never broken, but
while they
go on reading Bible words, backsliders are content with the truth of
God in
their possession.
(To
be continued)
The precious Lord Jesus Christ is our friend. Oh, let us seek to realize this! It is not merely a religious phrase or statement, but truly He is our friend. He is the Brother " born for adversity," the one who "sticks closer than a brother." Who will never leave and never forsake us.
How precious even on earth to have a heavenly friend, for this brings the joys of heaven in a little degree into our hearts now. This is just what our heavenly Father desires regarding His children, that they might be as happy as they are capable of being while here in the body. Have we entered into this, that the One who is "altogether lovely " is ready hour by hour, to be our Friend?
When we cannot sleep at night, say to Christ, " My precious heavenly Friend, wilt Thou give me a little sleep?" When in pain, say, " My precious heavenly Friend, if it may please Thee, wilt Thou take away this pain? But if not, if Thou sees better that it should continue, sustain, help, and strengthen me, my precious heavenly friend!" When we feel lonely and tired, turn to the precious Lord Jesus; He is willing to be our friend in our loneliness. For sixty-two years and five months I had a beloved wife, and now in my ninety-second year I am left alone. But I turn to my precious Lord Jesus as I walk up and down in my room, and say, " My precious Lord Jesus, I am alone, and yet not alone, Thou art with me; Thou art my friend; now Lord, comfort me and strengthen me, give to Thy poor servant everything Thou sees he needs."
Oh, this is a reality, not a fable, that the Lord Jesus Christ is our friend. We should not be satisfied till we are brought to this, that we know the Lord Jesus Christ experientially to be our friend and habitually to be our friend. Just ponder this. Habitually, never leaving, never forsaking us, at all times and under all circumstances ready to prove Himself to be our friend.
He is willing not merely to grant this for a few months, or a year or two, but to the very end of our earthly pilgrimage. David, in Psalm 23 says: "Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me." Oh, how precious this is. For this "Lovely One" is coming again, and soon. Soon He will come again; and then He will take us home and there we shall be forever with Him. Oh, how precious is that bright and glorious prospect. Here again the practical point is to appropriate this to ourselves. "He is coming to take me-poor, guilty, worthless, hell-deserving me-He is coming to take me to Himself." And to the degree in which we enter into these glorious things, the joys of heaven have already commenced!
Reference: Extract from
an address given at the Clifton Conference,
1896.
Expository
preaching necessary for true revival, Stephen Olford
says
By
Jeff Robinson
May 9, 2002
LOUISVILLE, Ky. (BP)--Anointed expository preaching is absolutely
necessary if
the church is to experience true revival, Stephen Olford recently said
at The
Southern Baptist Theological Seminary.
Olford, founder and senior lecturer of the
"All across the land we see men, women, boys, and girls turning aside
to
myths and fables," Stephen Olford said. "Every day [in
"We need to read the times, but we need to heed the trends in light of
all
this. There must be a return to anointed expository preaching of the
Word of
God calling for a divine verdict."
Olford, 84, is the voice of the daily radio program "Encounter,"
which is heard on Christian stations in the United States, Canada and
overseas.
He has authored several books, including perhaps his best-known work
"Anointed Expository Preaching," co-written with his son and ministry
partner, David. David is president of Olford Ministries International.
The elder Olford told students that expositional preaching will develop
in
believers a comprehensive Christian worldview and enable them to
confront
cultic and doctrinal error.
Authentic expository preaching does not fail to bring out Christian
doctrine,
which Olford says is critical to build up the church on orthodox
moorings.
Olford pointed out that doctrinal preaching is not popular today
because it
does not address erroneous "felt needs."
Preaching from 2 Timothy 3, Olford unpacked the apostle Paul's
understanding of
the subject.
"In every period of church history there has been heresy and apostasy,
and
it's no different today," he said. "Men and women will not endure
sound doctrine. I've heard men say, 'If I preach like that, what you
call
expository preaching ... people won't accept it.' So what? 'People will
leave
me.' So what?
Paul said that people will not endure sound doctrine, meaning that some
will
turn away from biblical preaching, Olford said.
"It is in that context that Paul says, 'Preach the word.' We don't
budge
on that issue," Olford said. "It's all this business of trying to
bend the Word as it were to conform with our age, when Paul says, 'be
not
conformed under (any) circumstances.' This is a mighty imperative.
"You haven't preached a message if you haven't expounded from Scripture
that dominating theme that you are seeking to get across, which is
doctrine.
The church is built on doctrine."
Olford, who has spent 63 years in ministry, said he has seen
evangelical
churches become filled with "nonsensical preaching" as well as people
merely "playing church."
One devastating movement that has infiltrated the church is liberalism
along
with its derivative, humanism, he said. Thanks to these twin evils, he
said,
doctrines such as the inerrancy of Scripture and the deity of Christ
have been
cast aside and replaced with a false man-centered gospel. This has
pervaded
both preaching and corporate worship, he added.
"When the apostle Paul says, 'they will turn aside to fables,' and
'they
will not endure sound doctrine,' I think of the way in which the Jesus
Seminars
are trying to discredit the deity and sovereignty of our glorious
sovereign
Lord," Olford said. "I think of the theologians who are trying to
explain away eternal punishment and other essential doctrines."
"I think of the experience-seekers, who are confusing young believers,
especially concerning the person and work of the Holy Spirit, and on
and on I
could go. A good deal of our preaching today and worship, so-called,
are
matters of 'how I feel,' or 'what I need,' or 'how I factor in the
equation.'
God doesn't come into our thinking, it's all man-centered humanism.
Anointed
expository preaching is the remedy for such nonsense as this."
____________________________________________________________________________________________________________I
will be sending out this newsletter to as many as I can find e-mail
addresses
to. To each and everyone that receives this newsletter, please do me
the favor
of acknowledging at the above e-mail address that you have received it.
If you
prefer not to continue to receive it, please let me know, and I will
take you
off the mailing list. Thank you.