Richard Ty Trevino's story began, upon given a birth name and birth rite. Then the indoctrination of conditions as a 'me' began as a story, and the character as a 'me' with a birth name birth rite, began to carry-on by developing all the seemingly apparent appearances of characteristics that are associated with an individual person, as though there was a one-of-a-kind originally individualized person that was separate from What Is and Is Not Empty Fullness. This is one of several ways that the separation of self seemingly happens. Individuality is then expressed by a 'me' as their story develops. The individualized 'me' then branches off into 2 other parts. Those parts are the seeker and the witness. The seeker spends all of the me's time that the me's embodiment will expend to exist temporally temporary, according to the qualitative attributes of the me's consciousness and/or mental capacity, to either remain with embodiment for a finite number of years, months, and days, within parameters of linear time, or simply become involved in an entirely different type of reality frame, that is altogether differently configured, compared to a physical matter reality frame that supports embodiments/avatars/action figures/units of local qualia consciousness energy forms. A historical/herstorical database, that is accessible by a 'me', that did not fall away/collapse or die, will return to this or some other type of physical matter reality in the Universe, and seemingly begin to restart an entirely new story (reincarnation), UNTIL, the 'me' has fallen away/dissipated/died while it has the apparent appearance of embodiment intact or when there is no longer cognizance of self-realization, as a partially liberated self-realized being. The ability of a 'me' to apprehend memories, is how the 'me' accesses its own his-storical story or her-storical story database to see if there is something else that the 'me' can do and know about justifying its very existence. That is not necessary to replace being with knowing and doing. When you are being, without focusing on knowing and doing, as the innocence of a child, this is the original state of being-ness, prior to the mental thought system claiming that you are a separate non-existent individual entity, that is separated from 'What Is and Is Not Empty Fullness,' when that was never the case all along.
The seeker will embark on missions to make every effort of reporting back to the 'me', with information regarding how and why the 'me' separated from self in the first place. The seeker always gathers and collects information for the 'me', so that the 'me' can say he/she has gained a degree of knowledge, regarding 'What Is and Is Not Empty Fullness.' If the 'me' happens to fall away/collapse/dissipate whilst still seemingly animating embodiment, this can then lead the 'me' to a sudden death/transitional recognition that their 'me' was an illusory construct as a dream about the story of:[insert your birth-name here]. Self embodiment within 'What Is and Is Not Empty Fullness,' is also part of this reality frame, as a type of collective consciousness, that is Absolute liberation with or without the apparent appearances of embodiment. Eventually,[insert your birth-name here] will recognize and/or self-realize that their 'me' has collapsed/fallen-away/died, and now there is self-recognition that there is partial liberation happening, as an appearance of what real to 'What Is and Is Not Empty Fullness,' as[insert your birth-name here] doing something. Everything and no-thing is dreaming that it is:[insert your birth-name here] doing something. What [insert your birth-name here] thinks they do next, is simply being done. [insert your birth-name here] is the dreamings used to give all the meaning that reality will ever reveal to an action figure that is simply engaged as being that at all times, as a natural state of being-ness. In the "Isness" there is aliveness. 'What Is and Is Not Empty Fullness' is happening for nobody, for no apparent reason, and for no apparent purpose. It is simply what is happening. Self-inquiry can provide a witness with connectivity to the collective consciousness that is self, after partial liberation since self cannot get out of self. There is partial liberation in embodiment. Absolute liberation happens, once there is no longer an embodiment, that had been supporting and enacting upon partial liberation to happen. Absolute liberation happens whilst the witness remains in partial liberation, until the witness collapses and there is no longer the apparent appearance of embodiment."
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