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"Empty Fullness is the 'Spirit' of a vision as dreamings with a mission, living gracefully with uncertainty."


^^^%^^^SCIENCE and NONDUALISM^^^%^^^


ZEN BITCHSLAP

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“There was the story of a "Me" whom was born into Reality. Then, there was a collapse of me. There was also a "Seeker" whom had once supported justifying the existence of me. Then, a seeker collapsed because the seeker was that which was sought. There is Liberation. Liberation happens. Witnessing happens. Then there is recognition of a Witness. There is the Self, witnessing before and after Liberation happening. There is the witness of Liberation happening because there is embodiment. Embodiment happens, even after Liberation. Then, there was a me and seeker that had been exposed by a witness. Partial Liberation happens with embodiment. Absolute Liberation happens, once a witness has collapsed and there is no longer embodiment. All That Is and All That Is Not Empty Fullness is an appearance as What Is and What Is Not Empty Fullness, that continues to be witnessed as Partial Liberation happening, until there is no longer a witness of embodiment, as a temporal temporary corporeal human form present to be witnessed in space and time. Absolute Liberation happens with and without a witness and embodiment. There is always the recognition of incessant "on-ness" that negates seeking further knowledge regarding that which I am no longer identified with, since there is no longer support of Self-identification with Self that never was born and will never die and is no longer "navigated" by thoughts about what's not happening. That is considered to be liberation and immunity to that which the me tries to reinforce in separateness." <<< http://www.richardtytrevino.co.uk >>>


Within most religious and spiritual doctrines, there is another hidden message which is beyond belief, process, path and the teaching of personal endeavor. It is a revelation out of which can arise a radically different perception of reality. By exploring the essence of various traditional and contemporary practices and attempts to expose the myths that surround the mystery to which they aspire. It can suddenly and apparently happen, that a very deeply subtle "awakening" can occur to the individual whom had once been convinced that their "I"/"me" required a seeker to seek, that which cannot be sought. Liberation of a separation of Self happens when the death of the "I"/"me" happens by exposing itself, from a story of the "I"/"me" that was just another conditioned response, also inferred and self-perpetuated by other individuals, personified by their contracted sense of self-inflicted neurosis. It also reveals the way in which seeking for fulfillment can only reinforce the sense of continuously reaching out for something that has never been lost. The dynamic of this communication is essentially energetic, and this can nullify the mind's needs for ideas and answers and dissipate the contracted sense of Self and a reluctance to experience unconditional freedom, triggered by a fear-based reaction or response to any attempts of Self-inquiry.

This message is not new . . . and yet, it is also very rarely spoken, heard, or understood. Its fundamental essence and content is to be found in the apparent history of seeking originating in Advaita Vedanta, Non-dualism, a particular Zen Buddhism and Christian mysticism. These subjects are explored in more liberally-minded schools and are certainly part of the University curriculum. This message also embraces recent discoveries of quantum physics, neuro-science and biology.


Richard Ty Trevino's story began, upon given a birth name and a birth rite. Then the indoctrination of conditions as a 'me' began as a story, and the character as a 'me' with a birth name and a birth rite, began to carry-on by developing all the seemingly apparent appearances of characteristics that are associated with an individual person, as though, in that separateness there was a one-of-a-kind originally individualized person that was separate from What Is and What Is Not Empty Fullness, appearing as All That Is and All That Is Not Empty Fullness. These are one of several ways that the separation of self seemingly happens. Individuality is then expressed by a 'me' as their story develops. The individualized 'me' then branches off into 2 other parts. Those parts are the seeker and the witness. The seeker spends all of the me's time that the me's embodiment will expend to exist temporally temporary, according to the qualitative attributes of the me's consciousness and/or mental capacity, to either seemingly appear to be remaining trapped within an embodiment that is bound to embodiment, for a finite number of days, months, and years, within parameters of linear time, or simply to seemingly become involved in an entirely different type of reality frame, that is apparently appearing as though altogether differently configured, compared to a physical matter reality frame that supports embodiments/avatars/action figures/units of local qualia consciousness energy forms. A historical(his-story)/herstorical(her-story) database, that is accessible by a 'me', that did not fall away/collapse or die, can seemingly appear to return to this or some other type that, as an appearance of physical matter. That can then seemingly begin to restart an entirely new story (reincarnation) until the sense of separation as a 'me' has fallen away/dissipated/died while it has the apparent appearance of embodiment intact or when there is no longer cognizance of self-realization, as a partially liberated self-realized being. The ability of a 'me' to apprehend memories, is how the 'me' accesses its own his-storical story or her-storical story database to see if there is something else that the 'me' can do and know about justifying its very existence. That is not necessary to replace being with knowing and doing. When you are being, without focusing on knowing and doing, as the innocence of a child, this is the original state of being-ness, prior to the mental thought system claiming that you are a separate non-existent individual entity, that is separated from 'What Is and What Is Not Empty Fullness,' when that was never the case all along.

The seeker will embark on missions to make every effort of reporting back to the 'me', with information regarding how and why the 'me' separated from self in the first place. The seeker always gathers and collects information for the 'me', so that the 'me' can say he/she has gained a degree of knowledge, regarding 'What Is and What Is Not Empty Fullness' that is unknowable by any-body for that to be so. If the 'me' seemingly happens to fall away/collapse/dissipate whilst still appearing appearing as animations of embodiment, this can then lead the 'me' to a sudden or subtle and every degree in between, as a sort of appearance as a death/transitional-recognition that their 'me' was an illusory construct as a dream about the story of:[insert your birth-name here]. Self embodiment within 'What Is and Is Not Empty Fullness,' is also part of this reality frame, as a type of collective consciousness, that is Absolute liberation with or without the apparent appearances of embodiment. Eventually,[insert your birth-name here] will recognize and/or self-realize that their 'me' has collapsed/fallen-away/died, and now there is self-recognition that there is partial liberation happening, as an appearance of what is seemingly appearing real to 'What Is and What Is Not Empty Fullness,' as[insert your birth-name here] doing something. Everything and no-thing is dreaming that it is:[insert your birth-name here] doing something. What [insert your birth-name here] thinks they do next, is simply being done. [insert your birth-name here] is the dreamings used to give all the meaning that reality will ever reveal to an action figure that is simply engaged as being that at all times, as a natural state of being-ness. In the "Isness" there is aliveness. 'What Is and What Is Not Empty Fullness' is appearing and happening for nobody, for no apparent reason, and for no apparent purpose, as All That Is and All That Is Not Empty Fullness. It is simply what is appearing to be happening, as an apparent appearance of what is always happening. Self-inquiry can provide a witness with connectivity to the collective consciousness that is self, after partial liberation, since self cannot get out of self. There is partial liberation in embodiment. Absolute liberation happens, once there is no longer an embodiment appearing as an embodiment, that had been presumably supporting and enacting upon partial liberation for that to apparently appear as happen-ings. Absolute liberation happens whilst the witness remains in partial liberation, until the witness collapses and there is no longer the apparent appearance of embodiment."


***THE AWAKENING PROCESS***
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*In the past, men and women believed that the world around them had a miraculous dimension - that angels and demons were real, that prayers were efficacious, that mankind had a special place in the universe. Today, fewer and fewer people believe in such a world. For many, existence has become something defined by politics, economics, and discoveries made in laboratories. And yet an instinct for the unknown persists, and a conviction also that not everything in our lives can be cut and dried by the statisticians, controlled in the halls of government, or defined in a test tube. For, though more has been learned about the earth and the cosmos over the past 25 years or so, than in all preceding years of recorded history, the more we have probed the more mysterious the world has become.*


*In view of the strangeness persistently revealed around us, we may ask if common sense does not require us to accept the uncommon. Should we not abandon our conventional notions of the laws of nature? As our scientists tune in to the reverberations of cosmic creation, must we adhere to the idea that time progresses in a linear way? Cannot past, present and future exist simultaneously? Must every effect be preceded by a cause? Cannot psychic energy make itself manifest in physically observable ways? It is questions like these that open the doorway to the vast and intriguing world of metaphysics.*


"Once a salt doll went to measure the depth of the ocean. It wanted to tell others how deep the water was. But this it could never do, for no sooner did it get into the water than it dissolved. Now, who was there to report the ocean's depth? What Brahman is cannot be described. In samadhi one attains the knowledge of Brahman -- one realizes Brahman. In that state reasoning stops altogether, and man becomes mute. He has no power to describe the nature of Brahman."


*optional e-mail correspondences are always welcome:

tywanderer1963@gmail.com

tywanderer51@hotmail.co.uk

tywanderer47@yahoo.co.uk


Empty Fullness Productions© 1999-Indefinite Presence All rights reserved ***

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