Hinduism accepts the concept of reincarnation, the idea that at the end of each life, the individual is born again in another existence in order to carry on his or her evolutionary path. Hindus see the individual as composed of two elements. One is the personality self and the other is the part of the indivicual which is Brahman. ER

• Centeoltl, the corn god
• Coatlicue, the Serpent Skirt
• Ehecatl, the god of wind
• Huehueteotl, "the old, old deity," was one of the names of the cult of fire, among the oldest in Mesoamerica. The maintenance of fires in the temples was a principal priestly duty, and the renewal of fire was identified with the renewal of time itself.
• Huitzilopochtli, the war/sun god and special guardian of Tenochtitlan, a deified warrior-hero, Mexica-Aztec patron par excellence. His temple on the Main Pyramid was the focus of fearsome sacrifices of prisoners captured by Aztec warriors. Victims heads were strung as trophies on a great rack, the Tzompantli.
• Mictlantecuhtle, god of the dead
• Ometecuhtlti and his wife Omecihuatl, created all life in the world
• Quetzalcoatl, the god of civilization and learning or "quetzal (feather) serpent," had dozens of associations. It was the name of a deity, a royal title, the name of a legendary priest-ruler, a title of high priestly office. But its most fundamental significance as a natural force is symoblized by the sculpture of a coiled plumed serpent rising from a base whose underside is carved with the symbols of the earth deity and Tlaloc. The image of the serpent rising from the earth and bearing water on its tail is explained in the Nahuatl language by a description of Quetzalcoatl in terms of the rise of a powerful thunderstorm sweeping down, with wind raising dust before bringing rain. Strangely, this deity does not seem to have been natural from America. All of its descriptions coincide in that it was of "white skin, with hair on the face and beautiful emerald eyes."
• Tezcatlipoca, god of night and sorcery, "Smoking Mirror" (obsidian), characterized as the most powerful, supreme deity, was associated with the notion of destiny. His cult was particularly identified with royalty, for Tezcatlipoca was the object of the lengthy and reverent prayers in rites of kingship.
• Tlaloc, the rain deity, belonged to another most memorable and universal cult of ancient Mexico. The name may be Aztec, but the idea of a storm god especially identified with mountaintop shrines and life-giving rain was certainly as old as Teotihuacan. The primary temple of this major deity was located atop Mt. Tlaloc, where human victims were sacrificed to fertilize water-rocks within the sacred enclosure. In Tenochtitlan another Tlaloc temple shared the platform atop the dual Main Pyramid, a symbolic mountain.
• Tonatiuh, the sun, was perceived as a primary source of life whose special devotees were the warriors. The warriors were charged with the mission to provide the sun with sacrificial victims. A special altar to the sun was used for sacrifices in coronation rites, a fact that signifies the importance of the deity. The east-west path of the sun determined the principal ritual axis in the design of Aztec cities.
• Tonantzin, "honored grandmother," was among the many names of the female earth-deity.
• Tezcatlipoca, a all-powerful god
• Xilonen, "young maize ear," and Chicomecoatl, "seven serpent," were principal deities of maize representing the chief staple of Mesoamerican peoples.
• Xipe Totec, the god of springtime and regrowth
• Xiuhtecuhtle, the fire god